महाभारतः mahābhārataḥ - book-14, chapter-74, verse-10

विक्षरन्तं यथा मेघं परवारणवारणम् ।
शास्त्रवत्कल्पितं संख्ये त्रिसाहं युद्धदुर्मदम् ॥१०॥

10. vikṣarantaṁ yathā meghaṁ paravāraṇavāraṇam ,
śāstravatkalpitaṁ saṁkhye trisāhaṁ yuddhadurmadam.

10. vikṣarantam yathā megham paravāraṇavāraṇam
śāstravatkalpitam saṃkhye trisāham yuddhadurmadam

10. The elephant, discharging (ichor) like a cloud, was capable of repelling enemy elephants, arrayed in battle according to military science, able to face three thousand (foes), and formidable in combat.

Words meanings summery:

• विक्षरन्तम् (vikṣarantam) - discharging ichor (referring to the elephant) (streaming, discharging, flowing out (accusative))

• यथा (yathā) - like (as, like, just as)

• मेघम् (megham) - a cloud (comparing the ichor flow to rain from a cloud) (cloud (accusative))

• परवारणवारणम् (paravāraṇavāraṇam) - capable of repelling enemy elephants (warding off/preventing enemy elephants (accusative))

• शास्त्रवत्कल्पितम् (śāstravatkalpitam) - arrayed in battle according to military rules/science (prepared/arrayed according to sacred texts/rules (accusative))

• संख्ये (saṁkhye) - in battle (in battle, in enumeration)

• त्रिसाहम् (trisāham) - capable of withstanding three thousand (warriors or elephants) (able to fight three thousand, (elephant) capable of resisting three thousand (accusative))

• युद्धदुर्मदम् (yuddhadurmadam) - formidable and intractable in battle (difficult to control/subdue in battle (accusative))

Words meanings and morphology

विक्षरन्तम् (vikṣarantam) - discharging ichor (referring to the elephant) (streaming, discharging, flowing out (accusative))

(adjective)

Accusative, masculine, singular of vikṣarant

vikṣarant - streaming, flowing forth, discharging

present active participle

From root kṣar (to flow, melt) with prefix vi-.

Prefix: vi

Root: kṣar (class 1)

यथा (yathā) - like (as, like, just as)

(indeclinable)

मेघम् (megham) - a cloud (comparing the ichor flow to rain from a cloud) (cloud (accusative))

(noun)

Accusative, masculine, singular of megha

megha - cloud, rain-cloud

From root mih (to sprinkle, urinate).

Root: mih (class 1)

परवारणवारणम् (paravāraṇavāraṇam) - capable of repelling enemy elephants (warding off/preventing enemy elephants (accusative))

(adjective)

Accusative, masculine, singular of paravāraṇavāraṇa

paravāraṇavāraṇa - warding off/preventing enemy elephants

Compound type : tatpurusha (para+vāraṇa+vāraṇa)

• para – other, enemy, supreme
  adjective (masculine/feminine/neuter)
• vāraṇa – elephant
  noun (masculine)
  Root: vṛ (class 5)
• vāraṇa – warding off, preventing, repelling
  noun (neuter)
  noun of action
  From root vṛ (to cover, restrain).
  Root: vṛ (class 5)

शास्त्रवत्कल्पितम् (śāstravatkalpitam) - arrayed in battle according to military rules/science (prepared/arrayed according to sacred texts/rules (accusative))

(adjective)

Accusative, masculine, singular of śāstravatkalpita

śāstravatkalpita - arranged, prepared, or ordained according to sacred texts or rules

Compound type : tatpurusha (śāstravat+kalpita)

• śāstravat – according to rule, scientifically, conformably to treatises
  indeclinable
  adverbial
  Suffix vat indicating 'like, according to'.
• kalpita – prepared, arranged, fashioned, supposed
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root kḷp (to be ordered, arranged).
  Root: kḷp (class 1)

संख्ये (saṁkhye) - in battle (in battle, in enumeration)

(noun)

Locative, feminine, singular of saṃkhyā

saṁkhyā - battle, enumeration, number

From prefix sam- + root khyā (to tell, enumerate).

Prefix: sam

Root: khyā (class 2)

त्रिसाहम् (trisāham) - capable of withstanding three thousand (warriors or elephants) (able to fight three thousand, (elephant) capable of resisting three thousand (accusative))

(adjective)

Accusative, masculine, singular of trisāha

trisāha - capable of bearing/withstanding three (thousand), three-thousand-strong

Compound type : dvigu (tri+sāha)

• tri – three
  numeral (masculine/feminine/neuter)
• sāha – bearing, enduring, overcoming
  adjective (masculine/feminine/neuter)
  From root sah (to endure, overcome).
  Root: sah (class 1)

युद्धदुर्मदम् (yuddhadurmadam) - formidable and intractable in battle (difficult to control/subdue in battle (accusative))

(adjective)

Accusative, masculine, singular of yuddhadurmada

yuddhadurmada - difficult to subdue or control in battle, formidable in combat

Compound type : tatpurusha (yuddha+durmada)

• yuddha – battle, fight, combat
  noun (neuter)
  Past Passive Participle (used as noun)
  From root yudh (to fight).
  Root: yudh (class 4)
• durmada – difficult to subdue, arrogant, furious
  adjective (masculine/feminine/neuter)
  Prefix dur- (difficult) + mada (intoxication, arrogance).
  Prefix: dur