महाभारतः mahābhārataḥ - book-14, chapter-27, verse-9

सुवर्णानि द्विवर्णानि पुष्पाणि च फलानि च ।
सृजन्तः पादपास्तत्र व्याप्य तिष्ठन्ति तद्वनम् ॥९॥

9. suvarṇāni dvivarṇāni puṣpāṇi ca phalāni ca ,
sṛjantaḥ pādapāstatra vyāpya tiṣṭhanti tadvanam.

9. suvarṇāni dvivarṇāni puṣpāṇi ca phalāni ca
sṛjantaḥ pādapāḥ tatra vyāpya tiṣṭhanti tat vanam

9. tatra pādapāḥ tat vanam vyāpya suvarṇāni dvivarṇāni
puṣpāṇi ca phalāni ca sṛjantaḥ tiṣṭhanti

9. There, trees stand covering that forest, producing golden and two-colored flowers and fruits.

Words meanings summery:

• सुवर्णानि (suvarṇāni) - golden, beautiful-colored

• द्विवर्णानि (dvivarṇāni) - two-colored, of two hues

• पुष्पाणि (puṣpāṇi) - flowers

• च (ca) - and, also, moreover

• फलानि (phalāni) - fruits, results

• च (ca) - and, also, moreover

• सृजन्तः (sṛjantaḥ) - creating, producing, emitting

• पादपाः (pādapāḥ) - trees, plants

• तत्र (tatra) - there, in that place

• व्याप्य (vyāpya) - having pervaded, having spread over, covering

• तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they exist

• तत् (tat) - that

• वनम् (vanam) - forest, grove, wood

Words meanings and morphology

सुवर्णानि (suvarṇāni) - golden, beautiful-colored

(adjective)

neuter, plural of suvarṇa

suvarṇa - gold, good color, beautiful, golden-colored

Note: Agrees with 'puṣpāṇi' and 'phalāni'

द्विवर्णानि (dvivarṇāni) - two-colored, of two hues

(adjective)

neuter, plural of dvivarṇa

dvivarṇa - two-colored, bipartite

Compound of 'dvi' (two) and 'varṇa' (color).

Compound type : dvigu (dvi+varṇa)

• dvi – two, twice
  numeral
• varṇa – color, hue; caste, class; letter, sound
  noun (masculine)

Note: Agrees with 'puṣpāṇi' and 'phalāni'

पुष्पाणि (puṣpāṇi) - flowers

(noun)

neuter, plural of puṣpa

puṣpa - flower, blossom, bloom; a particular disease of the eye

च (ca) - and, also, moreover

(indeclinable)

फलानि (phalāni) - fruits, results

(noun)

neuter, plural of phala

phala - fruit, produce; result, consequence, effect

च (ca) - and, also, moreover

(indeclinable)

सृजन्तः (sṛjantaḥ) - creating, producing, emitting

(participle)

Nominative, masculine, plural of sṛjat

sṛjat - creating, emitting, letting loose

Present Active Participle

Derived from the root √sṛj (6th class) in the present tense, active voice, and declined as an adjective.

Root: sṛj (class 6)

Note: Agrees with 'pādapāḥ'

पादपाः (pādapāḥ) - trees, plants

(noun)

Nominative, masculine, plural of pādapa

pādapa - tree, plant (literally 'drinking with feet/roots')

Compound 'pāda-pa' from 'pāda' (foot/root) and 'pa' (drinking, from √pā).

Compound type : tatpuruṣa (pāda+pa)

• pāda – foot, root, ray, quarter, verse-line
  noun (masculine)
• pa – drinking, guarding, protector (derived from √pā)
  noun (masculine)
  Agent noun
  From √pā (to drink).
  Root: pā (class 1)

Note: Subject of 'tiṣṭhanti'

तत्र (tatra) - there, in that place

(indeclinable)

व्याप्य (vyāpya) - having pervaded, having spread over, covering

(indeclinable)

Gerund (absolutive)

Formed from √āp with the prefix 'vi', and the suffix '-ya' for gerunds following prefixes.

Prefix: vi

Root: āp (class 5)

तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they exist

(verb)

3rd person , plural, active, present indicative (laṭ) of sthā

Present Indicative, 3rd Person Plural

Derived from the root √sthā (1st class) in the present tense, active voice.

Root: sthā (class 1)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, those (demonstrative pronoun)

Note: Agrees with 'vanam'

वनम् (vanam) - forest, grove, wood

(noun)

Accusative, neuter, singular of vana

vana - forest, grove, wood; water; dwelling

Note: Object of 'vyāpya' and implied object of 'tiṣṭhanti' in context of covering