महाभारतः mahābhārataḥ - book-14, chapter-27, verse-2

विषयैकात्ययाध्वानं कामक्रोधविरोधकम् ।
तदतीत्य महादुर्गं प्रविष्टोऽस्मि महद्वनम् ॥२॥

2. viṣayaikātyayādhvānaṁ kāmakrodhavirodhakam ,
tadatītya mahādurgaṁ praviṣṭo'smi mahadvanam.

2. viṣayaikātyayādhvānaṃ kāmakrodhavirodhakam |
tat atītya mahādurgaṃ praviṣṭaḥ asmi mahadvanam

2. tat mahādurgaṃ viṣayaikātyayādhvānaṃ
kāmakrodhavirodhakam atītya mahat vanam praviṣṭaḥ asmi

2. (This path is also) a journey where sense objects (viṣaya) are the sole passage, and which creates conflict arising from desire (kāma) and anger (krodha). Having crossed over that great fortress (mahādurga), I have entered a vast forest.

Words meanings summery:

• विषयैकात्ययाध्वानं (viṣayaikātyayādhvānaṁ) - a path where sense objects are the sole passage/means of overcoming

• कामक्रोधविरोधकम् (kāmakrodhavirodhakam) - causing conflict/opposition due to desire and anger

• तत् (tat) - that

• अतीत्य (atītya) - having crossed, having overcome

• महादुर्गं (mahādurgaṁ) - a great fortress, a great difficult place

• प्रविष्टः (praviṣṭaḥ) - entered

• अस्मि (asmi) - I am

• महद्वनम् (mahadvanam) - a great forest

Words meanings and morphology

विषयैकात्ययाध्वानं (viṣayaikātyayādhvānaṁ) - a path where sense objects are the sole passage/means of overcoming

(noun)

Accusative, neuter, singular of viṣayaikātyayādhvāna

viṣayaikātyayādhvāna - a path whose only passage or means of overcoming is through sense objects

Compound type : tatpuruṣa (viṣaya+ekātyaya+adhvāna)

• viṣaya – object of sense, sphere, domain (viṣaya)
  noun (masculine)
• ekātyaya – sole passage, exclusive way to cross/overcome
  noun (masculine)
  From eka (one) + ati (over) + √i (to go) + ya (suffix for noun formation)
  Prefix: ati
  Root: i (class 2)
• adhvāna – path, road, journey
  noun (masculine)

कामक्रोधविरोधकम् (kāmakrodhavirodhakam) - causing conflict/opposition due to desire and anger

(adjective)

Accusative, neuter, singular of kāmakrodhavirodhaka

kāmakrodhavirodhaka - obstructing desire and anger; causing opposition due to desire and anger

Compound type : tatpuruṣa (kāma+krodha+virodhaka)

• kāma – desire, wish, love (kāma)
  noun (masculine)
• krodha – anger, wrath
  noun (masculine)
• virodhaka – opposing, obstructing, hostile; an opponent
  adjective (masculine)
  From vi + √rudh (to obstruct)
  Prefix: vi
  Root: rudh (class 7)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

अतीत्य (atītya) - having crossed, having overcome

(indeclinable)

absolutive

Absolutive (gerund) form from root i with prefix ati

Prefix: ati

Root: i (class 2)

महादुर्गं (mahādurgaṁ) - a great fortress, a great difficult place

(noun)

Accusative, neuter, singular of mahādurga

mahādurga - a great fortress, a difficult or inaccessible place

Compound type : karmadhāraya (mahat+durga)

• mahat – great, large, vast
  adjective (neuter)
• durga – a fortress, a difficult pass, a hard place to reach
  noun (neuter)

प्रविष्टः (praviṣṭaḥ) - entered

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, gone into, initiated into

past passive participle

Past Passive Participle of √viś with prefix pra

Prefix: pra

Root: viś (class 6)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

महद्वनम् (mahadvanam) - a great forest

(noun)

Accusative, neuter, singular of mahadvana

mahadvana - a great or large forest

Compound type : karmadhāraya (mahat+vana)

• mahat – great, large, vast
  adjective (neuter)
• vana – forest, wood, grove
  noun (neuter)