महाभारतः mahābhārataḥ - book-14, chapter-27, verse-13

बहून्यव्यक्तवर्णानि पुष्पाणि च फलानि च ।
विसृजन्तौ महावृक्षौ तद्वनं व्याप्य तिष्ठतः ॥१३॥

13. bahūnyavyaktavarṇāni puṣpāṇi ca phalāni ca ,
visṛjantau mahāvṛkṣau tadvanaṁ vyāpya tiṣṭhataḥ.

13. bahūni avyakta-varṇāni puṣpāṇi ca phalāni ca
visṛjantau mahā-vṛkṣau tat vanam vyāpya tiṣṭhataḥ

13. mahā-vṛkṣau avyakta-varṇāni bahūni puṣpāṇi ca
phalāni ca visṛjantau tat vanam vyāpya tiṣṭhataḥ

13. Two mighty trees, producing numerous flowers and fruits of indistinct colors, stand there, having spread throughout that forest.

Words meanings summery:

• बहूनि (bahūni) - many, numerous, abundant

• अव्यक्त-वर्णानि (avyakta-varṇāni) - of indistinct colors, having unmanifested colors

• पुष्पाणि (puṣpāṇi) - flowers, blossoms

• च (ca) - and, also, moreover

• फलानि (phalāni) - fruits, results, consequences

• च (ca) - and, also, moreover

• विसृजन्तौ (visṛjantau) - emitting, producing, releasing, creating (dual)

• महा-वृक्षौ (mahā-vṛkṣau) - two great trees, two mighty trees

• तत् (tat) - that, that (forest)

• वनम् (vanam) - forest, wood, grove

• व्याप्य (vyāpya) - having pervaded, having covered, having spread throughout

• तिष्ठतः (tiṣṭhataḥ) - they stand, they exist (dual)

Words meanings and morphology

बहूनि (bahūni) - many, numerous, abundant

(adjective)

Nominative, neuter, plural of bahu

bahu - much, many, numerous, abundant

अव्यक्त-वर्णानि (avyakta-varṇāni) - of indistinct colors, having unmanifested colors

(adjective)

Nominative, neuter, plural of avyakta-varṇa

avyakta-varṇa - of indistinct color, having unmanifested color

Compound type : bahuvrihi (avyakta+varṇa)

• avyakta – unmanifested, indistinct, imperceptible
  adjective (masculine)
  Past Passive Participle
  Derived from root √añj (to manifest, to anoint) with prefix a- (negative) and suffix -ta.
  Prefix: a
  Root: añj (class 7)
• varṇa – color, hue, form; class, caste
  noun (masculine)
  Root: vṛ (class 9)

Note: Compound adjective modifying 'flowers and fruits'.

पुष्पाणि (puṣpāṇi) - flowers, blossoms

(noun)

Nominative, neuter, plural of puṣpa

puṣpa - flower, blossom

Root: puṣ (class 4)

च (ca) - and, also, moreover

(indeclinable)

फलानि (phalāni) - fruits, results, consequences

(noun)

Nominative, neuter, plural of phala

phala - fruit, result, consequence

Root: phal (class 1)

च (ca) - and, also, moreover

(indeclinable)

विसृजन्तौ (visṛjantau) - emitting, producing, releasing, creating (dual)

(adjective)

Nominative, masculine, dual of visṛjat

visṛjat - emitting, producing, releasing, creating

Present Active Participle

Derived from verb visṛj (vi + √sṛj) in present tense, active voice.

Prefix: vi

Root: sṛj (class 6)

Note: Participle agreeing with mahā-vṛkṣau.

महा-वृक्षौ (mahā-vṛkṣau) - two great trees, two mighty trees

(noun)

Nominative, masculine, dual of mahā-vṛkṣa

mahā-vṛkṣa - great tree, mighty tree

Compound type : karmadhāraya (mahā+vṛkṣa)

• mahā – great, mighty, large
  adjective (feminine)
• vṛkṣa – tree
  noun (masculine)

तत् (tat) - that, that (forest)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Adjective-like use, here meaning 'that' modifying 'vanam'.

वनम् (vanam) - forest, wood, grove

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

व्याप्य (vyāpya) - having pervaded, having covered, having spread throughout

(indeclinable)

Absolutive (Gerund)

Derived from the verb vi + √āp (to obtain, reach) with suffix -ya (after a prefix).

Prefixes: vi+ā

Root: āp (class 5)

Note: Used to indicate an action completed before the main verb.

तिष्ठतः (tiṣṭhataḥ) - they stand, they exist (dual)

(verb)

3rd person , dual, active, present (laṭ) of sthā

Present Active Indicative

Derived from root √sthā, class 1 (tiṣṭhati).

Root: sthā (class 1)