महाभारतः mahābhārataḥ - book-14, chapter-27, verse-24

ऋचमप्यत्र शंसन्ति विद्यारण्यविदो जनाः ।
तदरण्यमभिप्रेत्य यथाधीरमजायत ॥२४॥

24. ṛcamapyatra śaṁsanti vidyāraṇyavido janāḥ ,
tadaraṇyamabhipretya yathādhīramajāyata.

24. ṛcam api atra śaṃsanti vidyāraṇyavidaḥ janāḥ
tat araṇyam abhipretya yathādhīram ajāyata

24. atra vidyāraṇyavidaḥ janāḥ api ṛcam śaṃsanti
tat araṇyam abhipretya yathādhīram ajāyata

24. Knowledgeable individuals (vidyāraṇyavidaḥ) here also chant the Ṛgveda verse. With reference to that forest (araṇya), it came into being in accordance with their wisdom.

Words meanings summery:

• ऋचम् (ṛcam) - Ṛc verse, sacred verse (from Rigveda)

• अपि (api) - also, even, too

• अत्र (atra) - here, in this place

• शंसन्ति (śaṁsanti) - they praise, they recite, they proclaim

• विद्यारण्यविदः (vidyāraṇyavidaḥ) - Knowledgeable individuals (knowers of the forest of knowledge (Vidyāraṇya), knowledgeable individuals)

• जनाः (janāḥ) - people, individuals

• तत् (tat) - that, it

• अरण्यम् (araṇyam) - forest, wilderness

• अभिप्रेत्य (abhipretya) - having intended, having meant, with reference to, having considered

• यथाधीरम् (yathādhīram) - according to wisdom, as the wise, wisely

• अजायत (ajāyata) - it was born, it came into being

Words meanings and morphology

ऋचम् (ṛcam) - Ṛc verse, sacred verse (from Rigveda)

(noun)

Accusative, feminine, singular of ṛc

ṛc - hymn, sacred verse (especially from Rigveda), praise

Root: ṛc (class 1)

Note: Object of 'śaṃsanti'.

अपि (api) - also, even, too

(indeclinable)

अत्र (atra) - here, in this place

(indeclinable)

From pronominal stem 'idam' + suffix 'tra'.

शंसन्ति (śaṁsanti) - they praise, they recite, they proclaim

(verb)

3rd person , plural, active, present (lat) of śaṃs

Root: śaṃs (class 1)

विद्यारण्यविदः (vidyāraṇyavidaḥ) - Knowledgeable individuals (knowers of the forest of knowledge (Vidyāraṇya), knowledgeable individuals)

(adjective)

Nominative, masculine, plural of vidyāraṇyavid

vidyāraṇyavid - knower of the forest of knowledge, learned in the Vidyāraṇya

Compound type : tatpuruṣa (vidyāraṇya+vid)

• vidyāraṇya – forest of knowledge
  noun (neuter)
• vid – knower, knowing
  adjective (masculine)
  root noun
  From root √vid 'to know'.
  Root: vid (class 2)

Note: Agrees with 'janāḥ'.

जनाः (janāḥ) - people, individuals

(noun)

Nominative, masculine, plural of jana

jana - person, people, man, creature

From root √jan 'to be born, produce'.

Root: jan (class 4)

Note: Subject of 'śaṃsanti'.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Note: Subject of 'ajayata', referring back to 'araṇyam'.

अरण्यम् (araṇyam) - forest, wilderness

(noun)

Accusative, neuter, singular of araṇya

araṇya - forest, wilderness, desert

Root: ṛ (class 1)

Note: Object of 'abhipretya'.

अभिप्रेत्य (abhipretya) - having intended, having meant, with reference to, having considered

(indeclinable)

Absolutive (Gerund)

From abhi-pra-√i 'to go towards, intend' + suffix 'lyaP'.

Prefixes: abhi+pra

Root: i (class 2)

यथाधीरम् (yathādhīram) - according to wisdom, as the wise, wisely

(indeclinable)

Avyayībhāva compound: yathā (as, according to) + dhīra (wise).

Compound type : avyayībhāva (yathā+dhīra)

• yathā – as, according to, just as
  indeclinable
• dhīra – wise, steady, firm, brave
  adjective (masculine)
  From root √dhī 'to think, meditate'.
  Root: dhī (class 9)

Note: Modifies 'ajayata'.

अजायत (ajāyata) - it was born, it came into being

(verb)

3rd person , singular, middle, past imperfect (laṅ) of jan

Imperfect, 3rd person singular, middle voice.

Root: jan (class 4)

Note: Root 'jan' can be 4th (divādi) or 10th (curādi). Here, it's 4th class middle voice imperfect.