महाभारतः mahābhārataḥ - book-14, chapter-27, verse-8

पञ्चवर्णानि दिव्यानि पुष्पाणि च फलानि च ।
सृजन्तः पादपास्तत्र व्याप्य तिष्ठन्ति तद्वनम् ॥८॥

8. pañcavarṇāni divyāni puṣpāṇi ca phalāni ca ,
sṛjantaḥ pādapāstatra vyāpya tiṣṭhanti tadvanam.

8. pañcavarnāni divyāni puṣpāṇi ca phalāni ca
sṛjantaḥ pādapāḥ tatra vyāpya tiṣṭhanti tat vanam

8. tatra pādapāḥ pañcavarnāni divyāni puṣpāṇi ca
phalāni ca sṛjantaḥ tat vanam vyāpya tiṣṭhanti

8. There, trees stand, pervading that forest, producing divine, five-colored flowers and fruits.

Words meanings summery:

• पञ्चवर्नानि (pañcavarnāni) - five-colored

• दिव्यानि (divyāni) - divine, celestial, splendid

• पुष्पाणि (puṣpāṇi) - flowers

• च (ca) - and, also

• फलानि (phalāni) - fruits, results

• च (ca) - and, also

• सृजन्तः (sṛjantaḥ) - creating, producing, emitting

• पादपाः (pādapāḥ) - trees

• तत्र (tatra) - in that forest (referring to the forest of the previous verse) (there, in that place)

• व्याप्य (vyāpya) - having pervaded, filling, spreading over

• तिष्ठन्ति (tiṣṭhanti) - they stand, they exist, they abide

• तत् (tat) - that (forest) (that, it)

• वनम् (vanam) - forest, grove, wood

Words meanings and morphology

पञ्चवर्नानि (pañcavarnāni) - five-colored

(adjective)

Nominative, neuter, plural of pañcavarna

pañcavarna - five-colored, pentachromatic

Compound of pañca (five) and varna (color).

Compound type : bahuvrīhi (pañca+varna)

• pañca – five
  indeclinable
• varna – color, tint, hue, caste, letter
  noun (masculine)

Note: Qualifies 'puṣpāṇi' and 'phalāni'.

दिव्यानि (divyāni) - divine, celestial, splendid

(adjective)

Nominative, neuter, plural of divya

divya - divine, celestial, heavenly, supernatural, splendid

From div (heaven) + ya.

Root: div (class 4)

Note: Qualifies 'puṣpāṇi' and 'phalāni'.

पुष्पाणि (puṣpāṇi) - flowers

(noun)

Nominative, neuter, plural of puṣpa

puṣpa - flower, blossom

From root puṣ (to nourish, flourish)

Root: puṣ (class 4)

Note: Object of 'sṛjantaḥ'.

च (ca) - and, also

(indeclinable)

फलानि (phalāni) - fruits, results

(noun)

Nominative, neuter, plural of phala

phala - fruit, result, consequence, reward

Root: phal (class 1)

Note: Object of 'sṛjantaḥ'.

च (ca) - and, also

(indeclinable)

सृजन्तः (sṛjantaḥ) - creating, producing, emitting

(participle)

Nominative, masculine, plural of sṛj

sṛj - to create, emit, let loose, produce

Present Active Participle

Root sṛj (6th class, Tudādi). Masculine nominative plural.

Root: sṛj (class 6)

पादपाः (pādapāḥ) - trees

(noun)

Nominative, masculine, plural of pādapa

pādapa - tree, plant (literally 'that which drinks through its feet/roots')

Compound of pāda (foot, root) and pa (drinker, protector, from root pā).

Compound type : upapada-tatpuruṣa (pāda+pa)

• pāda – foot, root, ray, quarter
  noun (masculine)
• pa – drinking, guarding, protecting
  adjective
  Agent noun from root pā (to drink or to protect)
  Root: pā (class 1)

Note: Subject of 'tiṣṭhanti'.

तत्र (tatra) - in that forest (referring to the forest of the previous verse) (there, in that place)

(indeclinable)

Formed from tad with locative suffix -tra.

व्याप्य (vyāpya) - having pervaded, filling, spreading over

(indeclinable)

Absolutive (gerund)

Formed with prefixes vi- and ā- and suffix -ya after root āp.

Prefixes: vi+ā

Root: āp (class 5)

Note: Describes the manner of 'tiṣṭhanti'.

तिष्ठन्ति (tiṣṭhanti) - they stand, they exist, they abide

(verb)

3rd person , plural, active, present indicative (laṭ) of sthā

Present active indicative, 3rd person plural

Root sthā (1st class, Bhvādi)

Root: sthā (class 1)

Note: Main verb of the sentence.

तत् (tat) - that (forest) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Qualifies 'vanam'.

वनम् (vanam) - forest, grove, wood

(noun)

Accusative, neuter, singular of vana

vana - forest, grove, wood

Root: van (class 1)

Note: Object of 'vyāpya'.