महाभारतः mahābhārataḥ - book-14, chapter-27, verse-25

एतदेतादृशं दिव्यमरण्यं ब्राह्मणा विदुः ।
विदित्वा चान्वतिष्ठन्त क्षेत्रज्ञेनानुदर्शितम् ॥२५॥

25. etadetādṛśaṁ divyamaraṇyaṁ brāhmaṇā viduḥ ,
viditvā cānvatiṣṭhanta kṣetrajñenānudarśitam.

25. etat etādṛśam divyam araṇyam brāhmaṇāḥ viduḥ |
viditvā ca anvatiṣṭhanta kṣetrajñena anudarśitam

25. Brahmins understand this kind of divine experience (araṇya), and having understood it, they remained established in it, as demonstrated by the knower of the field (kṣetrajña).

Words meanings summery:

• एतत् (etat) - this (divine experience) (this, this one)

• एतादृशम् (etādṛśam) - of this kind (such, of this kind, like this)

• दिव्यम् (divyam) - divine (divine, heavenly, celestial)

• अरण्यम् (araṇyam) - a solitary experience, a metaphorical 'forest' of spiritual contemplation (forest, wilderness, solitary place)

• ब्राह्मणाः (brāhmaṇāḥ) - brahmins (wise individuals) (brahmins, those who know brahman)

• विदुः (viduḥ) - they understand (they know, they understand)

• विदित्वा (viditvā) - having understood (having known, having understood)

• च (ca) - and (and, also)

• अन्वतिष्ठन्त (anvatiṣṭhanta) - they remained established in it (they remained, they practiced, they stood by)

• क्षेत्रज्ञेन (kṣetrajñena) - by the knower of the field (kṣetrajña) (by the knower of the field, by the soul, by the spirit)

• अनुदर्शितम् (anudarśitam) - demonstrated, shown (shown, demonstrated, revealed)

Words meanings and morphology

एतत् (etat) - this (divine experience) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one, here

Note: Can also be accusative singular neuter.

एतादृशम् (etādṛśam) - of this kind (such, of this kind, like this)

(adjective)

Nominative, neuter, singular of etādṛśa

etādṛśa - such, of this kind, like this

Note: Can also be accusative singular neuter, agreeing with 'araṇyam'.

दिव्यम् (divyam) - divine (divine, heavenly, celestial)

(adjective)

Nominative, neuter, singular of divya

divya - divine, heavenly, celestial, sacred

Note: Can also be accusative singular neuter, agreeing with 'araṇyam'.

अरण्यम् (araṇyam) - a solitary experience, a metaphorical 'forest' of spiritual contemplation (forest, wilderness, solitary place)

(noun)

Nominative, neuter, singular of araṇya

araṇya - forest, wilderness, remote place, spiritual retreat

Note: Can also be accusative singular neuter.

ब्राह्मणाः (brāhmaṇāḥ) - brahmins (wise individuals) (brahmins, those who know brahman)

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - brahmin, priestly class, one associated with Brahman or the Vedas

विदुः (viduḥ) - they understand (they know, they understand)

(verb)

3rd person , plural, active, present (lat) of vid

Root: vid (class 2)

विदित्वा (viditvā) - having understood (having known, having understood)

(indeclinable)

absolutive

Derived from the root √vid (to know) with the suffix -tvā.

Root: vid (class 2)

च (ca) - and (and, also)

(indeclinable)

अन्वतिष्ठन्त (anvatiṣṭhanta) - they remained established in it (they remained, they practiced, they stood by)

(verb)

3rd person , plural, middle, imperfect (luṅ) of anu-sthā

Prefix: anu

Root: sthā (class 1)

Note: Imperfect middle form of anu-√sthā

क्षेत्रज्ञेन (kṣetrajñena) - by the knower of the field (kṣetrajña) (by the knower of the field, by the soul, by the spirit)

(noun)

Instrumental, masculine, singular of kṣetrajña

kṣetrajña - knower of the field, the soul, the individual spirit, consciousness

Compound type : tatpuruṣa (kṣetra+jña)

• kṣetra – field, body, region
  noun (neuter)
• jña – knower, understanding
  adjective (masculine)
  agent noun
  Derived from √jñā 'to know'.
  Root: jñā (class 9)

अनुदर्शितम् (anudarśitam) - demonstrated, shown (shown, demonstrated, revealed)

(adjective)

Nominative, neuter, singular of anudarśita

anudarśita - shown, demonstrated, observed

past passive participle

Derived from anu-√dṛś (to see, to show) with the suffix -ta.

Prefix: anu

Root: dṛś (class 1)

Note: Agrees with the implied object of knowledge, 'araṇyam'.