महाभारतः
mahābhārataḥ
-
book-14, chapter-27, verse-5
तस्माद्ध्रस्वतरं नास्ति न ततोऽस्ति बृहत्तरम् ।
नास्ति तस्माद्दुःखतरं नास्त्यन्यत्तत्समं सुखम् ॥५॥
नास्ति तस्माद्दुःखतरं नास्त्यन्यत्तत्समं सुखम् ॥५॥
5. tasmāddhrasvataraṁ nāsti na tato'sti bṛhattaram ,
nāsti tasmādduḥkhataraṁ nāstyanyattatsamaṁ sukham.
nāsti tasmādduḥkhataraṁ nāstyanyattatsamaṁ sukham.
5.
tasmāt hrasvataram na asti na tataḥ asti bṛhattaram na
asti tasmāt duḥkhataram na asti anyat tatsamam sukham
asti tasmāt duḥkhataram na asti anyat tatsamam sukham
5.
tasmāt hrasvataram na asti tataḥ bṛhattaram na asti
tasmāt duḥkhataram na asti anyat tatsamam sukham na asti
tasmāt duḥkhataram na asti anyat tatsamam sukham na asti
5.
There is nothing shorter than it, nor anything greater than it. There is nothing more sorrowful than it, nor any other happiness equal to it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्मात् (tasmāt) - than it (referring to an implied ultimate reality or state) (from that, than that, therefore)
- ह्रस्वतरम् (hrasvataram) - shorter, smaller
- न (na) - not, no
- अस्ति (asti) - is, exists
- न (na) - not, no
- ततः (tataḥ) - than it (referring to an implied ultimate reality or state) (from that, than that, thence, therefore)
- अस्ति (asti) - is, exists
- बृहत्तरम् (bṛhattaram) - greater, bigger
- न (na) - not, no
- अस्ति (asti) - is, exists
- तस्मात् (tasmāt) - than it (referring to an implied ultimate reality or state) (from that, than that, therefore)
- दुःखतरम् (duḥkhataram) - more sorrowful, more miserable
- न (na) - not, no
- अस्ति (asti) - is, exists
- अन्यत् (anyat) - other, another
- तत्समम् (tatsamam) - equal to it (referring to an implied ultimate happiness) (equal to that, similar to it)
- सुखम् (sukham) - happiness, joy, comfort
Words meanings and morphology
तस्मात् (tasmāt) - than it (referring to an implied ultimate reality or state) (from that, than that, therefore)
(pronoun)
Ablative, singular of tad
tad - that, he, she, it
ह्रस्वतरम् (hrasvataram) - shorter, smaller
(adjective)
Nominative, neuter, singular of hrasvatara
hrasvatara - shorter, smaller (comparative of hrasva)
Comparative suffix -tara added to hrasva
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Present active indicative, 3rd person singular
Root as (2nd class, Adadi)
Root: as (class 2)
न (na) - not, no
(indeclinable)
ततः (tataḥ) - than it (referring to an implied ultimate reality or state) (from that, than that, thence, therefore)
(indeclinable)
Derivative from tad with ablative suffix -tas
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Present active indicative, 3rd person singular
Root as (2nd class, Adadi)
Root: as (class 2)
बृहत्तरम् (bṛhattaram) - greater, bigger
(adjective)
Nominative, neuter, singular of bṛhattara
bṛhattara - greater, bigger (comparative of bṛhat)
Comparative suffix -tara added to bṛhat
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Present active indicative, 3rd person singular
Root as (2nd class, Adadi)
Root: as (class 2)
तस्मात् (tasmāt) - than it (referring to an implied ultimate reality or state) (from that, than that, therefore)
(pronoun)
Ablative, singular of tad
tad - that, he, she, it
दुःखतरम् (duḥkhataram) - more sorrowful, more miserable
(adjective)
Nominative, neuter, singular of duḥkhatara
duḥkhatara - more sorrowful, more miserable (comparative of duḥkha)
Comparative suffix -tara added to duḥkha
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Present active indicative, 3rd person singular
Root as (2nd class, Adadi)
Root: as (class 2)
अन्यत् (anyat) - other, another
(pronoun)
Nominative, neuter, singular of anya
anya - other, another, different
तत्समम् (tatsamam) - equal to it (referring to an implied ultimate happiness) (equal to that, similar to it)
(adjective)
Nominative, neuter, singular of tatsama
tatsama - equal to that, similar to it, equivalent
Compound of tad (that) and sama (equal)
Compound type : tatpuruṣa (tad+sama)
- tad – that, he, she, it
pronoun - sama – equal, same, similar, like
adjective
सुखम् (sukham) - happiness, joy, comfort
(noun)
Nominative, neuter, singular of sukha
sukha - happiness, joy, comfort, pleasure