महाभारतः mahābhārataḥ - book-14, chapter-27, verse-6

न तत्प्रविश्य शोचन्ति न प्रहृष्यन्ति च द्विजाः ।
न च बिभ्यति केषांचित्तेभ्यो बिभ्यति के च न ॥६॥

6. na tatpraviśya śocanti na prahṛṣyanti ca dvijāḥ ,
na ca bibhyati keṣāṁcittebhyo bibhyati ke ca na.

6. na tat praviśya śocanti na prahṛṣyanti ca dvijāḥ
na ca bibhyati keṣāṃcit tebhyaḥ bibhyati ke ca na

6. dvijāḥ tat praviśya na śocanti ca na prahṛṣyanti
ca keṣāṃcit na bibhyati ca ke tebhyaḥ na bibhyati

6. Having entered that (state or realm), the twice-born (dvijas) neither grieve nor rejoice. They do not fear anyone, nor do some others fear them.

Words meanings summery:

• न (na) - not, no

• तत् (tat) - that (implied ultimate reality or state) (that, it)

• प्रविश्य (praviśya) - having entered

• शोचन्ति (śocanti) - they grieve, they lament

• न (na) - not, no

• प्रहृष्यन्ति (prahṛṣyanti) - they rejoice, they are gladdened

• च (ca) - and, also

• द्विजाः (dvijāḥ) - the Brahmins (dvijas) (twice-born ones)

• न (na) - not, no

• च (ca) - and, also

• बिभ्यति (bibhyati) - they fear

• केषांचित् (keṣāṁcit) - from anyone (referring to the object of fear) (of anyone, from anyone)

• तेभ्यः (tebhyaḥ) - from them (the dvijas) (from them, to them)

• बिभ्यति (bibhyati) - they fear

• के (ke) - some (people) (some, who)

• च (ca) - and, also

• न (na) - not, no

Words meanings and morphology

न (na) - not, no

(indeclinable)

तत् (tat) - that (implied ultimate reality or state) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the state or realm mentioned or implied by the previous verse.

प्रविश्य (praviśya) - having entered

(indeclinable)

Absolutive (gerund)

Formed with prefix pra- and suffix -ya after root viś.

Prefix: pra

Root: viś (class 6)

शोचन्ति (śocanti) - they grieve, they lament

(verb)

3rd person , plural, active, present indicative (laṭ) of śuc

Present active indicative, 3rd person plural

Root śuc (1st class, Bhvādi)

Root: śuc (class 1)

न (na) - not, no

(indeclinable)

प्रहृष्यन्ति (prahṛṣyanti) - they rejoice, they are gladdened

(verb)

3rd person , plural, active, present indicative (laṭ) of prahṛṣ

Present active indicative, 3rd person plural

Root hṛṣ (4th class, Divādi) with prefix pra-.

Prefix: pra

Root: hṛṣ (class 4)

च (ca) - and, also

(indeclinable)

द्विजाः (dvijāḥ) - the Brahmins (dvijas) (twice-born ones)

(noun)

Nominative, masculine, plural of dvija

dvija - twice-born (epithet for Brahmins, Kshatriyas, Vaishyas; also bird, tooth, snake)

Compound of dvi (twice) and ja (born).

Compound type : upapada-tatpuruṣa (dvi+ja)

• dvi – two, twice
  indeclinable
• ja – born, produced from
  adjective
  Derived from root jan (to be born)
  Root: jan (class 4)

Note: Subject of the verbs śocanti, prahṛṣyanti, and bibhyati.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

बिभ्यति (bibhyati) - they fear

(verb)

3rd person , plural, active, present indicative (laṭ) of bhī

Present active indicative, 3rd person plural

Root bhī (3rd class, Juhotyādi)

Root: bhī (class 3)

केषांचित् (keṣāṁcit) - from anyone (referring to the object of fear) (of anyone, from anyone)

(pronoun)

Genitive, plural of kaścit

kaścit - anyone, someone, any

Formed from interrogative ka and particle cit.

Note: The verb 'bhī' (to fear) can govern the ablative or genitive case.

तेभ्यः (tebhyaḥ) - from them (the dvijas) (from them, to them)

(pronoun)

Ablative, masculine, plural of tad

tad - that, he, she, it

बिभ्यति (bibhyati) - they fear

(verb)

3rd person , plural, active, present indicative (laṭ) of bhī

Present active indicative, 3rd person plural

Root bhī (3rd class, Juhotyādi)

Root: bhī (class 3)

के (ke) - some (people) (some, who)

(pronoun)

Nominative, masculine, plural of ka

ka - who, what, which (indefinite or interrogative)

Note: Subject of the implied 'bibhyati' in the second part of the clause.

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)