महाभारतः mahābhārataḥ - book-14, chapter-20, verse-23

पृथिवी वायुराकाशमापो ज्योतिश्च पञ्चमम् ।
मनो बुद्धिश्च सप्तैते योनिरित्येव शब्दिताः ॥२३॥

23. pṛthivī vāyurākāśamāpo jyotiśca pañcamam ,
mano buddhiśca saptaite yonirityeva śabditāḥ.

23. pṛthivī vāyuḥ ākāśam āpaḥ jyotiḥ ca pañcamam
manaḥ buddhiḥ ca sapta ete yoniḥ iti eva śabditāḥ

23. pṛthivī vāyuḥ ākāśam āpaḥ jyotiḥ ca pañcamam
manaḥ ca buddhiḥ sapta ete yoniḥ iti eva śabditāḥ

23. Earth, air, space, water, and fifth, light (jyotiḥ); mind (manas) and intellect (buddhi) – these seven are indeed declared to be the origin (yoni).

Words meanings summery:

• पृथिवी (pṛthivī) - earth, the earth element

• वायुः (vāyuḥ) - air, the air element, wind

• आकाशम् (ākāśam) - space, ether, the space element

• आपः (āpaḥ) - waters, the water element

• ज्योतिः (jyotiḥ) - light, fire, the light/fire element

• च (ca) - and, also

• पञ्चमम् (pañcamam) - Refers to jyotiḥ as the fifth element in the list. (fifth)

• मनः (manaḥ) - mind (manas), thought, intellect

• बुद्धिः (buddhiḥ) - intellect (buddhi), understanding, reason

• च (ca) - and, also

• सप्त (sapta) - seven

• एते (ete) - these

• योनिः (yoniḥ) - Refers to the fundamental creative or generative source for the sensory experiences. (origin (yoni), source, womb, place of birth)

• इति (iti) - Marks the preceding word as a quotation or a specific designation. (thus, in this manner, so called)

• एव (eva) - indeed, only, just, similar

• शब्दिताः (śabditāḥ) - are called, are designated

Words meanings and morphology

पृथिवी (pṛthivī) - earth, the earth element

(noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - earth, the earth element

Root: pṛth

वायुः (vāyuḥ) - air, the air element, wind

(noun)

Nominative, masculine, singular of vāyu

vāyu - air, wind, the air element

From root VĀ (to blow)

Root: vā (class 2)

आकाशम् (ākāśam) - space, ether, the space element

(noun)

Nominative, neuter, singular of ākāśa

ākāśa - space, ether, sky, the space element

From root KĀŚ (to shine) with upasarga Ā

Prefix: ā

Root: kāś (class 1)

Note: Neuter form in nominative singular.

आपः (āpaḥ) - waters, the water element

(noun)

Nominative, feminine, plural of ap

ap - water, the water element

Always used in plural (āpaḥ)

Note: Plural form meaning the element 'water'.

ज्योतिः (jyotiḥ) - light, fire, the light/fire element

(noun)

Nominative, neuter, singular of jyotis

jyotis - light, lustre, fire, the fire element

From root DYUT (to shine)

Root: dyut (class 1)

च (ca) - and, also

(indeclinable)

पञ्चमम् (pañcamam) - Refers to jyotiḥ as the fifth element in the list. (fifth)

(adjective)

Nominative, neuter, singular of pañcama

pañcama - fifth

Ordinal number derived from pañcan (five)

मनः (manaḥ) - mind (manas), thought, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought

From root MAN (to think)

Root: man (class 4)

बुद्धिः (buddhiḥ) - intellect (buddhi), understanding, reason

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

From root BUDH (to understand)

Root: budh (class 1)

च (ca) - and, also

(indeclinable)

सप्त (sapta) - seven

(numeral)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Demonstrative pronoun

Note: Refers to the seven listed faculties.

योनिः (yoniḥ) - Refers to the fundamental creative or generative source for the sensory experiences. (origin (yoni), source, womb, place of birth)

(noun)

Nominative, feminine, singular of yoni

yoni - womb, origin, source, place of birth

From root YU (to unite)

Root: yu (class 2)

Note: The word 'yoni' here seems to be used collectively, or as a generic label 'origin'.

इति (iti) - Marks the preceding word as a quotation or a specific designation. (thus, in this manner, so called)

(indeclinable)

Particle

Root: i (class 2)

एव (eva) - indeed, only, just, similar

(indeclinable)

Particle

शब्दिताः (śabditāḥ) - are called, are designated

(adjective)

Nominative, masculine, plural of śabdita

śabdita - called, designated, named, expressed

Past Passive Participle

From root ŚABD (to sound, to call)

Root: śabd (class 10)

Note: Masculine plural nominative, agreeing with the implicit masculine plural subject 'ete'.