महाभारतः
mahābhārataḥ
-
book-14, chapter-20, verse-10
यत्र तद्ब्रह्म निर्द्वंद्वं यत्र सोमः सहाग्निना ।
व्यवायं कुरुते नित्यं धीरो भूतानि धारयन् ॥१०॥
व्यवायं कुरुते नित्यं धीरो भूतानि धारयन् ॥१०॥
10. yatra tadbrahma nirdvaṁdvaṁ yatra somaḥ sahāgninā ,
vyavāyaṁ kurute nityaṁ dhīro bhūtāni dhārayan.
vyavāyaṁ kurute nityaṁ dhīro bhūtāni dhārayan.
10.
yatra tat brahma nirdvandvam yatra somaḥ saha agninā
vyavāyam kurute nityam dhīraḥ bhūtāni dhārayan
vyavāyam kurute nityam dhīraḥ bhūtāni dhārayan
10.
yatra tat brahma nirdvandvam yatra somaḥ agninā
saha nityam vyavāyam kurute dhīraḥ bhūtāni dhārayan
saha nityam vyavāyam kurute dhīraḥ bhūtāni dhārayan
10.
Where that supreme reality (brahman) is free from dualities, and where Soma constantly unites with Agni, there abides the steadfast one, sustaining all existences (bhūtāni).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत्र (yatra) - where (where, in which place)
- तत् (tat) - that (supreme reality) (that, it)
- ब्रह्म (brahma) - the supreme reality (brahman) (brahman, the absolute reality)
- निर्द्वन्द्वम् (nirdvandvam) - free from dualities (free from duality, without pairs of opposites)
- यत्र (yatra) - where (where, in which place)
- सोमः (somaḥ) - Soma (the deity or principle) (Soma (deity, moon, plant juice))
- सह (saha) - with (with, together with)
- अग्निना (agninā) - with Agni (the fire deity) (by Agni, with Agni)
- व्यवायम् (vyavāyam) - union/interaction (separation, mixing, union, connection, copulation)
- कुरुते (kurute) - unites (literally, 'makes interaction') (does, makes, performs)
- नित्यम् (nityam) - constantly (always, eternally, constantly)
- धीरः (dhīraḥ) - the steadfast one (steadfast, wise, courageous)
- भूतानि (bhūtāni) - all existences (bhūtāni) (beings, creatures, elements, things that have come into existence)
- धारयन् (dhārayan) - sustaining (sustaining, supporting, holding)
Words meanings and morphology
यत्र (yatra) - where (where, in which place)
(indeclinable)
तत् (tat) - that (supreme reality) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
ब्रह्म (brahma) - the supreme reality (brahman) (brahman, the absolute reality)
(noun)
Nominative, neuter, singular of brahman
brahman - the Absolute, ultimate reality, sacred utterance, Veda
Root: bṛh (class 1)
Note: Nominative singular neuter of `brahman`.
निर्द्वन्द्वम् (nirdvandvam) - free from dualities (free from duality, without pairs of opposites)
(adjective)
Nominative, neuter, singular of nirdvandva
nirdvandva - free from pairs of opposites, undual, unperturbed
Compound type : bahuvrīhi (nis+dvandva)
- nis – without, free from
prefix - dvandva – pair, couple, duality
noun (neuter)
Note: Agrees with `brahma`.
यत्र (yatra) - where (where, in which place)
(indeclinable)
सोमः (somaḥ) - Soma (the deity or principle) (Soma (deity, moon, plant juice))
(noun)
Nominative, masculine, singular of soma
soma - Soma (the moon, the plant, the deity)
Root: su (class 5)
सह (saha) - with (with, together with)
(indeclinable)
अग्निना (agninā) - with Agni (the fire deity) (by Agni, with Agni)
(noun)
Instrumental, masculine, singular of agni
agni - fire, the deity Agni
Root: ag
व्यवायम् (vyavāyam) - union/interaction (separation, mixing, union, connection, copulation)
(noun)
Accusative, masculine, singular of vyavāya
vyavāya - separation, intermixture, copulation, interval
From `vi-ava-i` (to go apart, mix).
Prefixes: vi+ava
Root: i (class 2)
कुरुते (kurute) - unites (literally, 'makes interaction') (does, makes, performs)
(verb)
3rd person , singular, middle, present (laṭ) of kṛ
Root: kṛ (class 8)
Note: Subject is `somaḥ`.
नित्यम् (nityam) - constantly (always, eternally, constantly)
(indeclinable)
Note: Adverbial usage.
धीरः (dhīraḥ) - the steadfast one (steadfast, wise, courageous)
(adjective)
Nominative, masculine, singular of dhīra
dhīra - firm, steadfast, resolute, wise, courageous
Root: dhī
Note: Used as a noun.
भूतानि (bhūtāni) - all existences (bhūtāni) (beings, creatures, elements, things that have come into existence)
(noun)
Accusative, neuter, plural of bhūta
bhūta - being, creature, element, existing thing, past
Past Passive Participle
From root `bhū` (to be, become).
Root: bhū (class 1)
धारयन् (dhārayan) - sustaining (sustaining, supporting, holding)
(participle)
Nominative, masculine, singular of dhārayat
dhārayat - sustaining, supporting, bearing
Present Active Participle (causative)
From root `dhṛ` (to hold, support) in its causative form `dhārayati`.
Root: dhṛ (class 1)
Note: Agrees with `dhīraḥ`.