महाभारतः mahābhārataḥ - book-14, chapter-20, verse-2

ब्राह्मणी ब्राह्मणं कंचिज्ज्ञानविज्ञानपारगम् ।
दृष्ट्वा विविक्त आसीनं भार्या भर्तारमब्रवीत् ॥२॥

2. brāhmaṇī brāhmaṇaṁ kaṁcijjñānavijñānapāragam ,
dṛṣṭvā vivikta āsīnaṁ bhāryā bhartāramabravīt.

2. brāhmaṇī brāhmaṇam kaṃcit jñānavijñānapāragam |
dṛṣṭvā vivikte āsīnam bhāryā bhartāram abravīt

2. brāhmaṇī dṛṣṭvā vivikte āsīnam jñānavijñānapāragam
kaṃcit brāhmaṇam bhartāram abravīt

2. Having seen her husband, a certain brahmin who was a master of both theoretical knowledge (jñāna) and practical wisdom (vijñāna), seated in a secluded spot, the wife spoke to him.

Words meanings summery:

• ब्राह्मणी (brāhmaṇī) - a brahmin woman

• ब्राह्मणम् (brāhmaṇam) - a brahmin

• कंचित् (kaṁcit) - some, a certain

• ज्ञानविज्ञानपारगम् (jñānavijñānapāragam) - master of theoretical knowledge and practical wisdom

• दृष्ट्वा (dṛṣṭvā) - having seen

• विविक्ते (vivikte) - in a secluded place, in solitude

• आसीनम् (āsīnam) - seated

• भार्या (bhāryā) - wife

• भर्तारम् (bhartāram) - to the husband

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

ब्राह्मणी (brāhmaṇī) - a brahmin woman

(noun)

Nominative, feminine, singular of brāhmaṇī

brāhmaṇī - a brahmin woman

feminine form of brāhmaṇa

ब्राह्मणम् (brāhmaṇam) - a brahmin

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, one belonging to the priestly class

from brahma

कंचित् (kaṁcit) - some, a certain

(pronoun)

Accusative, masculine, singular of kaṃcit

kaṁcit - some, a certain, any

indeclinable or pronoun form

ज्ञानविज्ञानपारगम् (jñānavijñānapāragam) - master of theoretical knowledge and practical wisdom

(adjective)

Accusative, masculine, singular of jñānavijñānapāraga

jñānavijñānapāraga - one who has reached the other shore of knowledge and spiritual insight

Compound

Compound type : tatpurusha (jñāna+vijñāna+pāraga)

• jñāna – knowledge, theoretical understanding
  noun (neuter)
  from root jñā (to know)
  Root: jñā (class 9)
• vijñāna – practical wisdom, spiritual insight, empirical knowledge
  noun (neuter)
  from root jñā (to know) with prefix vi-
  Prefix: vi
  Root: jñā (class 9)
• pāraga – one who has gone to the other shore, master of
  noun (masculine)
  from pāra (shore) + ga (going, from gam)
  Root: gam (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive (gerund)

from root dṛś, suffix -tvā

Root: dṛś (class 1)

विविक्ते (vivikte) - in a secluded place, in solitude

(noun)

Locative, neuter, singular of vivikta

vivikta - separated, secluded, isolated

Past Passive Participle

from root vic (to separate) with prefix vi-

Prefix: vi

Root: vic (class 7)

आसीनम् (āsīnam) - seated

(adjective)

Accusative, masculine, singular of āsīna

āsīna - seated, sitting

Present Active Participle

from root ās (to sit) with suffix -īna

Root: ās (class 2)

भार्या (bhāryā) - wife

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, one to be supported

Gerundive/Future Passive Participle (f)

from root bhṛ (to bear, support) + -ya

Root: bhṛ (class 1)

भर्तारम् (bhartāram) - to the husband

(noun)

Accusative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master

agent noun

from root bhṛ (to bear, support)

Root: bhṛ (class 1)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Imperfect Active

root brū (variant of vac), 3rd person singular, Imperfect tense

Root: brū (class 2)