महाभारतः mahābhārataḥ - book-14, chapter-20, verse-20

घ्रेयं पेयं च दृश्यं च स्पृश्यं श्रव्यं तथैव च ।
मन्तव्यमथ बोद्धव्यं ताः सप्त समिधो मम ॥२०॥

20. ghreyaṁ peyaṁ ca dṛśyaṁ ca spṛśyaṁ śravyaṁ tathaiva ca ,
mantavyamatha boddhavyaṁ tāḥ sapta samidho mama.

20. ghreyam peyam ca dṛśyam ca spṛśyam śravyam tathā eva
ca | mantavyam atha boddhavyam tāḥ sapta samidhaḥ mama

20. ghreyam ca peyam ca dṛśyam ca
spṛśyam ca śravyam ca tathā eva
ca atha mantavyam ca boddhavyam
(ca) tāḥ sapta mama samidhaḥ

20. That which is to be smelled, that which is to be tasted, that which is to be seen, that which is to be touched, and that which is to be heard; likewise, that which is to be contemplated and that which is to be understood – these seven are my fuels (samidh).

Words meanings summery:

• घ्रेयम् (ghreyam) - what is to be smelled, object of smell

• पेयम् (peyam) - what is to be drunk/tasted, object of taste

• च (ca) - and

• दृश्यम् (dṛśyam) - what is to be seen, visible object

• च (ca) - and

• स्पृश्यम् (spṛśyam) - what is to be touched, tangible object

• श्रव्यम् (śravyam) - what is to be heard, audible object

• तथा (tathā) - thus, in that way

• एव (eva) - only, indeed, just

• च (ca) - and

• मन्तव्यम् (mantavyam) - what is to be thought/contemplated, object of thought

• अथ (atha) - then, moreover, now

• बोद्धव्यम् (boddhavyam) - what is to be known/understood, object of knowledge

• ताः (tāḥ) - those

• सप्त (sapta) - seven

• समिधः (samidhaḥ) - fuels, sacrificial wood

• मम (mama) - my, of me

Words meanings and morphology

घ्रेयम् (ghreyam) - what is to be smelled, object of smell

(adjective)

Nominative, neuter, singular of ghreya

ghreya - to be smelled, smellable, object of smell

Gerundive

Derived from root ghrā (to smell).

Root: ghrā (class 1)

पेयम् (peyam) - what is to be drunk/tasted, object of taste

(adjective)

Nominative, neuter, singular of peya

peya - to be drunk, drinkable, object of drinking/taste

Gerundive

Derived from root pā (to drink).

Root: pā (class 1)

च (ca) - and

(indeclinable)

दृश्यम् (dṛśyam) - what is to be seen, visible object

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - to be seen, visible, object of sight

Gerundive

Derived from root dṛś (to see).

Root: dṛś (class 1)

च (ca) - and

(indeclinable)

स्पृश्यम् (spṛśyam) - what is to be touched, tangible object

(adjective)

Nominative, neuter, singular of spṛśya

spṛśya - to be touched, tangible, object of touch

Gerundive

Derived from root spṛś (to touch).

Root: spṛś (class 6)

श्रव्यम् (śravyam) - what is to be heard, audible object

(adjective)

Nominative, neuter, singular of śravya

śravya - to be heard, audible, object of hearing

Gerundive

Derived from root śru (to hear).

Root: śru (class 5)

तथा (tathā) - thus, in that way

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

च (ca) - and

(indeclinable)

मन्तव्यम् (mantavyam) - what is to be thought/contemplated, object of thought

(adjective)

Nominative, neuter, singular of mantavya

mantavya - to be thought, to be contemplated, object of thought

Gerundive

Derived from root man (to think).

Root: man (class 4)

अथ (atha) - then, moreover, now

(indeclinable)

बोद्धव्यम् (boddhavyam) - what is to be known/understood, object of knowledge

(adjective)

Nominative, neuter, singular of boddhavya

boddhavya - to be known, to be understood, object of knowledge

Gerundive

Derived from root budh (to know, perceive).

Root: budh (class 1)

ताः (tāḥ) - those

(pronoun)

Nominative, feminine, plural of tad

tad - that, he, she, it

सप्त (sapta) - seven

(adjective)

Nominative, plural of saptan

saptan - seven

समिधः (samidhaḥ) - fuels, sacrificial wood

(noun)

Nominative, feminine, plural of samidh

samidh - fuel, sacrificial wood, a stick for kindling fire

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

1st person pronoun, genitive singular.