महाभारतः mahābhārataḥ - book-14, chapter-20, verse-13

चक्षुषा न विषह्यं च यत्किंचिच्छ्रवणात्परम् ।
अगन्धमरसस्पर्शमरूपाशब्दमव्ययम् ॥१३॥

13. cakṣuṣā na viṣahyaṁ ca yatkiṁcicchravaṇātparam ,
agandhamarasasparśamarūpāśabdamavyayam.

13. cakṣuṣā na viṣahyam ca yatkiñcit śravaṇāt
param agandham arasasparśam arūpaśabdam avyayam

13. yatkiñcit ca śravaṇāt param cakṣuṣā na viṣahyam
agandham arasasparśam arūpaśabdam avyayam

13. And whatever is beyond the range of hearing, not perceivable by the eye; it is without smell, without taste, without touch, without form, without sound, and imperishable.

Words meanings summery:

• चक्षुषा (cakṣuṣā) - by the eye, with the eye

• न (na) - not, no

• विषह्यम् (viṣahyam) - perceivable, to be endured, to be overcome

• च (ca) - and, also

• यत्किञ्चित् (yatkiñcit) - whatever, anything

• श्रवणात् (śravaṇāt) - from hearing, from the act of hearing

• परम् (param) - beyond, supreme, further

• अगन्धम् (agandham) - without smell, odorless

• अरसस्पर्शम् (arasasparśam) - without taste and touch, tasteless and touchless

• अरूपशब्दम् (arūpaśabdam) - without form and sound, formless and soundless

• अव्ययम् (avyayam) - imperishable, immutable, inexhaustible

Words meanings and morphology

चक्षुषा (cakṣuṣā) - by the eye, with the eye

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, vision, sight

न (na) - not, no

(indeclinable)

विषह्यम् (viṣahyam) - perceivable, to be endured, to be overcome

(adjective)

Nominative, neuter, singular of viṣahya

viṣahya - to be endured, to be overcome, perceivable

Gerundive

From root √sah (to bear, endure) with prefix vi-, forms a passive future participle (gerundive).

Prefix: vi

Root: sah (class 1)

च (ca) - and, also

(indeclinable)

यत्किञ्चित् (yatkiñcit) - whatever, anything

(indeclinable)

Compound type : avyayībhāva (yat+kiñcit)

• yat – which, that (relative pronoun)
  pronoun (neuter)
• kiñcit – something, anything (indefinite pronoun/indeclinable)
  pronoun/indeclinable (neuter)

श्रवणात् (śravaṇāt) - from hearing, from the act of hearing

(noun)

Ablative, neuter, singular of śravaṇa

śravaṇa - hearing, ear, the act of hearing

Root: śru (class 5)

परम् (param) - beyond, supreme, further

(adjective)

Nominative, neuter, singular of para

para - other, subsequent, supreme, beyond, excellent

अगन्धम् (agandham) - without smell, odorless

(adjective)

Nominative, neuter, singular of agandha

agandha - odorless, without smell

Compound type : bahuvrīhi (a+gandha)

• a – not, non
  indeclinable
• gandha – smell, fragrance
  noun (masculine)

अरसस्पर्शम् (arasasparśam) - without taste and touch, tasteless and touchless

(adjective)

Nominative, neuter, singular of arasasparśa

arasasparśa - without taste and touch

Compound type : bahuvrīhi (a+rasa+sparśa)

• a – not, non
  indeclinable
• rasa – taste, flavor, juice
  noun (masculine)
• sparśa – touch, contact
  noun (masculine)

अरूपशब्दम् (arūpaśabdam) - without form and sound, formless and soundless

(adjective)

Nominative, neuter, singular of arūpaśabda

arūpaśabda - without form and sound

Compound type : bahuvrīhi (a+rūpa+śabda)

• a – not, non
  indeclinable
• rūpa – form, shape, appearance
  noun (neuter)
• śabda – sound, word
  noun (masculine)

अव्ययम् (avyayam) - imperishable, immutable, inexhaustible

(adjective)

Nominative, neuter, singular of avyaya

avyaya - imperishable, immutable, inexhaustible, indeclinable (gram.)

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non
  indeclinable
• vyaya – expenditure, loss, perishable
  noun (masculine)