महाभारतः mahābhārataḥ - book-13, chapter-56, verse-8

क्षत्रियाणामभावाय दैवयुक्तेन हेतुना ।
स तु तं प्रतिगृह्यैव पुत्रे संक्रामयिष्यति ॥८॥

8. kṣatriyāṇāmabhāvāya daivayuktena hetunā ,
sa tu taṁ pratigṛhyaiva putre saṁkrāmayiṣyati.

8. kṣatriyāṇām abhāvāya daivayuktena hetunā saḥ
tu tam pratigṛhya eva putre saṃkrāmayisyati

8. saḥ tu tam pratigṛhya eva putre saṃkrāmayisyati
daivayuktena hetunā kṣatriyāṇām abhāvāya

8. But he, having accepted that (science), will transfer it to his son by a divinely ordained reason, for the destruction of the kṣatriyas.

Words meanings summery:

• क्षत्रियाणाम् (kṣatriyāṇām) - of kṣatriyas, of warriors

• अभावाय (abhāvāya) - for the non-existence, for the destruction, for the disappearance

• दैवयुक्तेन (daivayuktena) - by divinely conjoined, by divinely appointed

• हेतुना (hetunā) - by reason, by cause

• सः (saḥ) - He (Ṛcīka from the previous verse) (he, that)

• तु (tu) - but, indeed, however

• तम् (tam) - that (science of archery) (that, him)

• प्रतिगृह्य (pratigṛhya) - having accepted, having received

• एव (eva) - only, just, indeed

• पुत्रे (putre) - to the son, in the son

• संक्रामयिस्यति (saṁkrāmayisyati) - will transfer, will transmit

Words meanings and morphology

क्षत्रियाणाम् (kṣatriyāṇām) - of kṣatriyas, of warriors

(noun)

Genitive, masculine, plural of kṣatriya

kṣatriya - kṣatriya, warrior, member of the warrior caste

अभावाय (abhāvāya) - for the non-existence, for the destruction, for the disappearance

(noun)

Dative, masculine, singular of abhāva

abhāva - non-existence, absence, destruction, disappearance

Compound type : nañ-tatpuruṣa (a+bhāva)

• a – not, non-
  indeclinable
• bhāva – being, existence, state, feeling
  noun (masculine)

दैवयुक्तेन (daivayuktena) - by divinely conjoined, by divinely appointed

(adjective)

Instrumental, masculine, singular of daivayukta

daivayukta - divinely united, connected with divinity, divinely ordained

Compound type : tatpuruṣa (daiva+yukta)

• daiva – divine, relating to gods, fate
  adjective (neuter)
• yukta – joined, connected, endowed with, engaged in
  adjective (masculine)
  Past Passive Participle
  Root: yuj (class 7)

Note: Qualifies 'hetunā'

हेतुना (hetunā) - by reason, by cause

(noun)

Instrumental, masculine, singular of hetu

hetu - cause, reason, motive

सः (saḥ) - He (Ṛcīka from the previous verse) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

तु (tu) - but, indeed, however

(indeclinable)

तम् (tam) - that (science of archery) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, he, she, it

Note: Refers to 'dhanurvedaḥ' from the previous verse

प्रतिगृह्य (pratigṛhya) - having accepted, having received

(indeclinable)

Absolutive (Gerund)

Prefix: prati

Root: grah (class 9)

एव (eva) - only, just, indeed

(indeclinable)

पुत्रे (putre) - to the son, in the son

(noun)

Locative, masculine, singular of putra

putra - son, child

Note: Locative used to indicate destination or recipient

संक्रामयिस्यति (saṁkrāmayisyati) - will transfer, will transmit

(verb)

3rd person , singular, active, future (lṛṭ) of saṃkram

Future Tense, Causative

Prefix: sam

Root: kram (class 1)