महाभारतः mahābhārataḥ - book-13, chapter-56, verse-20

यथोक्तं मुनिना चापि तथा तदभवन्नृप ।
जन्म रामस्य च मुनेर्विश्वामित्रस्य चैव ह ॥२०॥

20. yathoktaṁ muninā cāpi tathā tadabhavannṛpa ,
janma rāmasya ca munerviśvāmitrasya caiva ha.

20. yathā uktam muninā ca api tathā tat abhavat nṛpa
janma rāmasya ca muneḥ viśvāmitrasya ca eva ha

20. nṛpa yathā muninā uktam ca api tathā tat abhavat
ca janma rāmasya ca muneḥ viśvāmitrasya eva ha

20. O King, it happened just as the sage (muni) had spoken, and so too occurred the birth of Rāma and of the sage (muni) Viśvāmitra.

Words meanings summery:

• यथा (yathā) - just as (as, just as, according to)

• उक्तम् (uktam) - was spoken (spoken, said, narrated)

• मुनिना (muninā) - by the sage (Cyavana or a general reference to previous sages) (by the sage, by the ascetic)

• च (ca) - and (and, also)

• अपि (api) - also, indeed (also, even, too)

• तथा (tathā) - so, accordingly (so, thus, in that way)

• तत् (tat) - that (story/event) (that, it)

• अभवत् (abhavat) - it happened (became, happened, existed)

• नृप (nṛpa) - O King (addressing Yudhiṣṭhira) (O king, ruler)

• जन्म (janma) - the birth (birth, origin, existence)

• रामस्य (rāmasya) - of Rāma (Paraśurāma, in the context of Bhargavas) (of Rāma)

• च (ca) - and (and, also)

• मुनेः (muneḥ) - of the sage (muni) (of the sage, from the sage)

• विश्वामित्रस्य (viśvāmitrasya) - of Viśvāmitra (the sage) (of Viśvāmitra)

• च (ca) - and (and, also)

• एव (eva) - indeed, certainly (only, just, indeed)

• ह (ha) - indeed (indeed, surely)

Words meanings and morphology

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

Relative adverb.

Note: Corresponds to tathā.

उक्तम् (uktam) - was spoken (spoken, said, narrated)

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root vac (to speak) + kta suffix.

Root: vac (class 2)

मुनिना (muninā) - by the sage (Cyavana or a general reference to previous sages) (by the sage, by the ascetic)

(noun)

Instrumental, masculine, singular of muni

muni - sage, ascetic, inspired person

Note: Agent of the passive uktam.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

अपि (api) - also, indeed (also, even, too)

(indeclinable)

Particle.

तथा (tathā) - so, accordingly (so, thus, in that way)

(indeclinable)

Corresponds to yathā.

तत् (tat) - that (story/event) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Pronominal stem.

Note: Subject of abhavat.

अभवत् (abhavat) - it happened (became, happened, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect tense (Laṅ lakāra)

Formed with augment a and at ending.

Root: bhū (class 1)

नृप (nṛpa) - O King (addressing Yudhiṣṭhira) (O king, ruler)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Compound of nṛ (man) and pa (protector, from root pā).

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  From root pā (to protect).
  Root: pā (class 2)

जन्म (janma) - the birth (birth, origin, existence)

(noun)

Nominative, neuter, singular of janman

janman - birth, origin, existence, life, created being

From root jan (to be born) + man suffix.

Root: jan (class 4)

रामस्य (rāmasya) - of Rāma (Paraśurāma, in the context of Bhargavas) (of Rāma)

(proper noun)

Genitive, masculine, singular of rāma

rāma - charming, pleasing, name of various persons (e.g., Paraśurāma, Dāśarathi Rāma)

Root: ram (class 1)

Note: Connected with janma.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

मुनेः (muneḥ) - of the sage (muni) (of the sage, from the sage)

(noun)

Genitive, masculine, singular of muni

muni - sage, ascetic, inspired person

Note: Connected with janma.

विश्वामित्रस्य (viśvāmitrasya) - of Viśvāmitra (the sage) (of Viśvāmitra)

(proper noun)

Genitive, masculine, singular of viśvāmitra

viśvāmitra - name of a celebrated Vedic sage, originally a Kṣatriya king, who became a Brāhmaṇa by severe austerities

Compound of viśva (all) and mitra (friend).

Compound type : karmadhāraya (viśva+mitra)

• viśva – all, entire, universal
  adjective (masculine)
• mitra – friend, companion, ally
  noun (masculine)

Note: Connected with janma.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

एव (eva) - indeed, certainly (only, just, indeed)

(indeclinable)

Emphatic particle.

ह (ha) - indeed (indeed, surely)

(indeclinable)

Expletive or emphatic particle.