महाभारतः mahābhārataḥ - book-13, chapter-56, verse-17

बाढमेवं ग्रहीष्यामि कामं त्वत्तो महामुने ।
ब्रह्मभूतं कुलं मेऽस्तु धर्मे चास्य मनो भवेत् ॥१७॥

17. bāḍhamevaṁ grahīṣyāmi kāmaṁ tvatto mahāmune ,
brahmabhūtaṁ kulaṁ me'stu dharme cāsya mano bhavet.

17. bāḍham evam grahīṣyāmi kāmaṃ tvattaḥ mahāmune
brahmabhūtaṃ kulaṃ me astu dharme ca asya manaḥ bhavet

17. mahāmune bāḍham evam kāmaṃ tvattaḥ grahīṣyāmi ca me
kulaṃ brahmabhūtaṃ astu asya manaḥ dharme bhavet

17. Certainly, O great sage, I will accept this boon from you. Let my lineage become endowed with spiritual knowledge (brahman), and may its mind be devoted to (dharma).

Words meanings summery:

• बाढम् (bāḍham) - certainly, indeed (certainly, indeed, very well, strongly)

• एवम् (evam) - thus, so (referring to the boon offered) (thus, so, in this manner)

• ग्रहीष्यामि (grahīṣyāmi) - I will accept (I shall take, I shall accept, I shall receive)

• कामं (kāmaṁ) - the desired (boon) (desire, wish, love, desired object, boon)

• त्वत्तः (tvattaḥ) - from you

• महामुने (mahāmune) - O great sage

• ब्रह्मभूतं (brahmabhūtaṁ) - endowed with spiritual knowledge (having become brahman, attained the nature of brahman, brahminical, spiritually realized)

• कुलं (kulaṁ) - my lineage (family, lineage, race, house)

• मे (me) - my (lineage) (to me, for me, my)

• अस्तु (astu) - let it be (let it be, may it be)

• धर्मे (dharme) - devoted to (dharma) (in (dharma), in righteousness, in duty)

• च (ca) - and (and, also, moreover)

• अस्य (asya) - its (referring to the lineage) (of this, his, its (masc/neut gen.))

• मनः (manaḥ) - mind (mind, intellect, heart, thought)

• भवेत् (bhavet) - may it be (may it be, should it be, it would be)

Words meanings and morphology

बाढम् (bāḍham) - certainly, indeed (certainly, indeed, very well, strongly)

(indeclinable)

Adverb.

Note: Intensifies the affirmation.

एवम् (evam) - thus, so (referring to the boon offered) (thus, so, in this manner)

(indeclinable)

Adverb.

Note: Refers to the proposal just made.

ग्रहीष्यामि (grahīṣyāmi) - I will accept (I shall take, I shall accept, I shall receive)

(verb)

1st person , singular, active, future (lṛṭ) of grah

Future Tense, Parasmaipada, 1st person singular

Root 'grah' (to take). Future form using 'īṣya' stem.

Root: grah (class 9)

Note: Subject is implicit 'I' (the King).

कामं (kāmaṁ) - the desired (boon) (desire, wish, love, desired object, boon)

(noun)

Accusative, masculine, singular of kāma

kāma - wish, desire, love, desired object, boon

From root kam (to desire).

Root: kam (class 1)

Note: Direct object of `grahīṣyāmi`.

त्वत्तः (tvattaḥ) - from you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

Ablative singular form of 'you'.

Note: Source of the boon.

महामुने (mahāmune) - O great sage

(noun)

Vocative, masculine, singular of mahāmuni

mahāmuni - great sage, venerable sage (muni)

Tatpuruṣa compound: mahā (great) + muni (sage).

Compound type : tatpuruṣa (mahā+muni)

• mahā – great, large, mighty
  adjective/prefix (feminine)
  Feminine form of mahat, used as a prefix.
• muni – sage, ascetic, inspired holy man (muni)
  noun (masculine)
  Root: man (class 4)

Note: Addressed to Cyavana.

ब्रह्मभूतं (brahmabhūtaṁ) - endowed with spiritual knowledge (having become brahman, attained the nature of brahman, brahminical, spiritually realized)

(adjective)

Nominative, neuter, singular of brahmabhūta

brahmabhūta - become brahman (brahman), having attained the nature of brahman, brahminical, spiritually realized

Past Passive Participle compound

Tatpuruṣa compound: brahman (spiritual reality) + bhūta (become).

Compound type : tatpuruṣa (brahman+bhūta)

• brahman – the Absolute, ultimate reality (brahman), prayer, sacred word, the creator deity Brahmā, brahmin
  noun (neuter)
  From root bṛh (to grow).
  Root: bṛh (class 1)
• bhūta – become, been, existing, a being, element, ghost
  adjective (masculine/neuter)
  Past Passive Participle
  From root 'bhū' (to be, become) + -ta suffix.
  Root: bhū (class 1)

Note: Predicate adjective to `kulam`.

कुलं (kulaṁ) - my lineage (family, lineage, race, house)

(noun)

Nominative, neuter, singular of kula

kula - family, lineage, race, house, community

Root: kul (class 1)

Note: Subject of `astu`.

मे (me) - my (lineage) (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, we

Enclitic form of asmad.

अस्तु (astu) - let it be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Mood, Parasmaipada, 3rd person singular

From root 'as' (to be).

Root: as (class 2)

धर्मे (dharme) - devoted to (dharma) (in (dharma), in righteousness, in duty)

(noun)

Locative, masculine, singular of dharma

dharma - natural law (dharma), righteousness, duty, virtue, constitution

From root dhṛ (to uphold).

Root: dhṛ (class 1)

Note: Locative of object of devotion/focus.

च (ca) - and (and, also, moreover)

(indeclinable)

अस्य (asya) - its (referring to the lineage) (of this, his, its (masc/neut gen.))

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this, this one, here

Demonstrative pronoun.

Note: Refers to `kulam`.

मनः (manaḥ) - mind (mind, intellect, heart, thought)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart, spirit

S-stem noun.

Root: man (class 4)

Note: Subject of `bhavet`.

भवेत् (bhavet) - may it be (may it be, should it be, it would be)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative Mood, Parasmaipada, 3rd person singular

Root 'bhū' + optative ending.

Root: bhū (class 1)