महाभारतः mahābhārataḥ - book-13, chapter-35, verse-9

हुत्वा चाहवनीयस्थं महाभाग्ये प्रतिष्ठिताः ।
अग्रभोज्याः प्रसूतीनां श्रिया ब्राह्म्यानुकल्पिताः ॥९॥

9. hutvā cāhavanīyasthaṁ mahābhāgye pratiṣṭhitāḥ ,
agrabhojyāḥ prasūtīnāṁ śriyā brāhmyānukalpitāḥ.

9. hutvā ca āhavanīyasthaṃ mahābhāgye pratiṣṭhitāḥ
agrabhojyāḥ prasūtīnāṃ śriyā brāhmyā anukalpitāḥ

9. āhavanīyasthaṃ hutvā ca mahābhāgye pratiṣṭhitāḥ
brāhmyā śriyā anukalpitāḥ prasūtīnāṃ agrabhojyāḥ

9. And having offered into the Vedic ritual fire (āhavanīya), they are established in great fortune. Endowed with Brahmanical splendor, they are to be honored with the first food offerings among all creatures.

Words meanings summery:

• हुत्वा (hutvā) - having offered, having performed a homa

• च (ca) - and, also

• आहवनीयस्थं (āhavanīyasthaṁ) - the object of offering, the āhavanīya fire itself (as a place for offerings) (located in the āhavanīya fire, related to the āhavanīya fire)

• महाभाग्ये (mahābhāgye) - in great fortune, in great destiny, in great auspiciousness

• प्रतिष्ठिताः (pratiṣṭhitāḥ) - established, fixed, settled, consecrated

• अग्रभोज्याः (agrabhojyāḥ) - to be eaten first, to be given food first, deserving the first share of food

• प्रसूतीनां (prasūtīnāṁ) - of offspring, of births, of creatures, of productions

• श्रिया (śriyā) - by splendor, by prosperity, by glory, by wealth

• ब्राह्म्या (brāhmyā) - by Brahmanical, by divine, relating to Brahman

• अनुकल्पिताः (anukalpitāḥ) - ordained, appointed, provided, endowed

Words meanings and morphology

हुत्वा (hutvā) - having offered, having performed a homa

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: hu (class 3)

च (ca) - and, also

(indeclinable)

आहवनीयस्थं (āhavanīyasthaṁ) - the object of offering, the āhavanīya fire itself (as a place for offerings) (located in the āhavanīya fire, related to the āhavanīya fire)

(adjective)

Accusative, masculine, singular of āhavanīyastha

āhavanīyastha - standing in the āhavanīya fire, belonging to the āhavanīya

Compound of āhavanīya and stha

Compound type : tatpurusha (āhavanīya+stha)

• āhavanīya – sacred fire, an altar fire for Vedic rituals
  noun (masculine)
  Gerundive
  From ā-hu + anīya
  Prefix: ā
  Root: hu (class 3)
• stha – standing, staying, situated
  adjective (masculine)
  From root sthā
  Root: sthā (class 1)

Note: The word refers to the āhavanīya fire itself as the object of offering.

महाभाग्ये (mahābhāgye) - in great fortune, in great destiny, in great auspiciousness

(noun)

Locative, neuter, singular of mahābhāgya

mahābhāgya - great fortune, great destiny, great auspiciousness

Compound of mahā and bhāgya

Compound type : tatpurusha (mahā+bhāgya)

• mahā – great, large, mighty
  adjective
• bhāgya – fortune, destiny, fate, luck, auspiciousness
  noun (neuter)
  From root bhaj
  Root: bhaj (class 1)

प्रतिष्ठिताः (pratiṣṭhitāḥ) - established, fixed, settled, consecrated

(adjective)

Nominative, masculine, plural of pratiṣṭhita

pratiṣṭhita - established, fixed, consecrated, standing firm

Past Passive Participle

From prati-sthā + kta suffix

Prefix: prati

Root: sthā (class 1)

Note: Refers to the people (implied) who perform the offering.

अग्रभोज्याः (agrabhojyāḥ) - to be eaten first, to be given food first, deserving the first share of food

(adjective)

Nominative, masculine, plural of agrabhojya

agrabhojya - worthy of the first meal, receiving the first portion of food

Gerundive

Compound of agra and bhojya

Compound type : tatpurusha (agra+bhojya)

• agra – front, top, chief, first
  noun (neuter)
• bhojya – to be eaten, eatable, food, to be enjoyed
  adjective (masculine)
  Gerundive
  From root bhuj + ya suffix
  Root: bhuj (class 7)

Note: Describes the people (implied) who are given first food.

प्रसूतीनां (prasūtīnāṁ) - of offspring, of births, of creatures, of productions

(noun)

Genitive, feminine, plural of prasūti

prasūti - birth, offspring, progeny, creature, production

From pra-sū + ti suffix

Prefix: pra

Root: sū (class 2)

श्रिया (śriyā) - by splendor, by prosperity, by glory, by wealth

(noun)

Instrumental, feminine, singular of śrī

śrī - splendor, glory, prosperity, wealth, beauty, divine grace

ब्राह्म्या (brāhmyā) - by Brahmanical, by divine, relating to Brahman

(adjective)

Instrumental, feminine, singular of brāhmī

brāhmī - Brahmanical, sacred, divine, relating to brahman

Feminine form of brāhma

अनुकल्पिताः (anukalpitāḥ) - ordained, appointed, provided, endowed

(adjective)

Nominative, masculine, plural of anukalpita

anukalpita - arranged, supplied, provided, endowed, appointed

Past Passive Participle

From anu-kḷp + kta suffix

Prefix: anu

Root: kḷp (class 1)

Note: Agrees with pratiṣṭhitāḥ and agrabhojyāḥ.