महाभारतः mahābhārataḥ - book-13, chapter-35, verse-12

इत्येता ब्रह्मगीतास्ते समाख्याता मयानघ ।
विप्रानुकम्पार्थमिदं तेन प्रोक्तं हि धीमता ॥१२॥

12. ityetā brahmagītāste samākhyātā mayānagha ,
viprānukampārthamidaṁ tena proktaṁ hi dhīmatā.

12. iti etāḥ brahmagītāḥ te samākhyātāḥ mayā anagha
viprānukampārtham idaṃ tena proktaṃ hi dhīmatā

12. anagha mayā te iti etāḥ brahmagītāḥ samākhyātāḥ
hi idaṃ tena dhīmatā viprānukampārtham proktaṃ

12. Thus, O sinless one, these divine songs (brahmagītāḥ) have been fully expounded to you by me. Indeed, this (teaching) was spoken by that wise one for the sake of compassion for the Brahmins.

Words meanings summery:

• इति (iti) - marks the conclusion or preceding statement (thus, so, in this way)

• एताः (etāḥ) - refers to the brahmagītāḥ (these)

• ब्रह्मगीताः (brahmagītāḥ) - refers to the sacred teachings or verses (songs of brahman, divine songs)

• ते (te) - to the listener (to you, for you)

• समाख्याताः (samākhyātāḥ) - fully explained, recounted, declared

• मया (mayā) - the speaker (by me)

• अनघ (anagha) - The addressed listener. (O sinless one, O faultless one)

• विप्रानुकम्पार्थम् (viprānukampārtham) - The purpose for which the teaching was given. (for the sake of compassion for Brahmins)

• इदं (idaṁ) - Refers to the whole discourse or teaching. (this, this (teaching))

• तेन (tena) - Refers to "that wise one" (dhīmatā). (by that, by him)

• प्रोक्तं (proktaṁ) - Refers to the act of speaking the teachings. (said, declared, spoken)

• हि (hi) - an emphatic particle (indeed, surely, for)

• धीमता (dhīmatā) - The intelligent individual who originally spoke the teachings. (by the intelligent one, by the wise one)

Words meanings and morphology

इति (iti) - marks the conclusion or preceding statement (thus, so, in this way)

(indeclinable)

एताः (etāḥ) - refers to the brahmagītāḥ (these)

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Demonstrative pronoun

Note: Despite devanagari इत्येता suggesting etā, the corresponding participle samākhyātāḥ and brahmagītāḥ clearly indicates a plural feminine form with visarga etāḥ.

ब्रह्मगीताः (brahmagītāḥ) - refers to the sacred teachings or verses (songs of brahman, divine songs)

(noun)

Nominative, feminine, plural of brahmagītā

brahmagītā - divine song, song of brahman, sacred verses

Compound of brahman (in genitive/adjectival form) and gītā

Compound type : tatpurusha (brahman+gītā)

• brahman – the Absolute, the universal spirit, sacred knowledge
  noun (neuter)
• gītā – song, sacred song, sacred poem
  noun (feminine)
  Past Passive Participle
  Feminine form of gīta (from root gai)
  Root: gai (class 1)

Note: Subject of the sentence along with etāḥ.

ते (te) - to the listener (to you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Dative/genitive singular of yuṣmad.

Note: Recipient of the explanation.

समाख्याताः (samākhyātāḥ) - fully explained, recounted, declared

(adjective)

Nominative, feminine, plural of samākhyāta

samākhyāta - fully explained, described, recounted, declared

Past Passive Participle

From sam-ā-khyā + kta suffix

Prefixes: sam+ā

Root: khyā (class 2)

Note: Functions as the main predicate here (implied are).

मया (mayā) - the speaker (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I (pronoun)

Instrumental singular of asmad.

अनघ (anagha) - The addressed listener. (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Negative compound (nañ-tatpuruṣa) of a and agha.

Compound type : nañ-tatpurusha (a+agha)

• a – not, non-, un-
  indeclinable
  Negative prefix
• agha – sin, evil, fault, distress
  noun (neuter)

विप्रानुकम्पार्थम् (viprānukampārtham) - The purpose for which the teaching was given. (for the sake of compassion for Brahmins)

(indeclinable)

Compound of vipra, anukampā, and artha.

Compound type : tatpurusha (vipra+anukampā+artha)

• vipra – Brahmin, inspired, wise
  noun (masculine)
  From root vip (to tremble, to inspire)
  Root: vip (class 1)
• anukampā – compassion, pity, sympathy
  noun (feminine)
  From anu-kamp + a suffix
  Prefix: anu
  Root: kamp (class 1)
• artha – purpose, meaning, wealth, goal, sake
  noun (masculine)

Note: Used adverbially.

इदं (idaṁ) - Refers to the whole discourse or teaching. (this, this (teaching))

(pronoun)

Nominative, neuter, singular of idam

idam - this (demonstrative pronoun)

Demonstrative pronoun

Note: Subject of proktaṃ.

तेन (tena) - Refers to "that wise one" (dhīmatā). (by that, by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that (demonstrative pronoun)

Instrumental singular of tad.

प्रोक्तं (proktaṁ) - Refers to the act of speaking the teachings. (said, declared, spoken)

(adjective)

Nominative, neuter, singular of prokta

prokta - said, spoken, declared, proclaimed

Past Passive Participle

From pra-vac + kta suffix

Prefix: pra

Root: vac (class 2)

Note: Main verb (implied was).

हि (hi) - an emphatic particle (indeed, surely, for)

(indeclinable)

धीमता (dhīmatā) - The intelligent individual who originally spoke the teachings. (by the intelligent one, by the wise one)

(adjective)

Instrumental, masculine, singular of dhīmat

dhīmat - intelligent, wise, thoughtful, learned

Possessive adjective (matup suffix) from dhī.