महाभारतः mahābhārataḥ - book-13, chapter-35, verse-3

सर्वान्नो द्विषतस्तात ब्राह्मणा जातमन्यवः ।
गीर्भिर्दारुणयुक्ताभिरभिहन्युरपूजिताः ॥३॥

3. sarvānno dviṣatastāta brāhmaṇā jātamanyavaḥ ,
gīrbhirdāruṇayuktābhirabhihanyurapūjitāḥ.

3. sarvānnaḥ dviṣataḥ tāta brāhmaṇāḥ jātamanvavaḥ
| gīrbhiḥ dāruṇayuktābhiḥ abhihanyuḥ apūjitāḥ

3. Bhishma says: O dear one, brahmins (brāhmaṇa) who are well-fed, but become hostile with aroused anger if dishonored, would strike down (with curses) using terrible words.

Words meanings summery:

• सर्वान्नः (sarvānnaḥ) - well-fed (implying they are offered all kinds of food) (having all food, eating all food, sustained by all food)

• द्विषतः (dviṣataḥ) - hostile (hating, hostile, envious)

• तात (tāta) - O dear one (O dear one, father, son, sir)

• ब्राह्मणाः (brāhmaṇāḥ) - brahmins (brāhmaṇa) (brahmins)

• जातमन्ववः (jātamanvavaḥ) - with aroused anger (having arisen anger, whose anger has arisen)

• गीर्भिः (gīrbhiḥ) - with words (with words, with speeches, with voices)

• दारुणयुक्ताभिः (dāruṇayuktābhiḥ) - terrible (endowed with harshness, terrible, cruel)

• अभिहन्युः (abhihanyuḥ) - would strike down (with curses) (they would strike down, they would injure, they would curse)

• अपूजिताः (apūjitāḥ) - if dishonored (dishonored, unrespected, unesteemed)

Words meanings and morphology

सर्वान्नः (sarvānnaḥ) - well-fed (implying they are offered all kinds of food) (having all food, eating all food, sustained by all food)

(adjective)

Nominative, masculine, plural of sarvānna

sarvānna - having all food, subsisting on all kinds of food

Compound type : bahuvrīhi (sarva+anna)

• sarva – all, every, whole
  pronoun (masculine)
• anna – food, grain, cooked rice
  noun (neuter)
  Past Passive Participle of 'ad' (to eat), functioning as a noun.
  Root: ad (class 2)

Note: Nominative plural masculine, agreeing with 'brāhmaṇāḥ'.

द्विषतः (dviṣataḥ) - hostile (hating, hostile, envious)

(present active participle)

Note: Nominative plural masculine of the present active participle 'dviṣat', agreeing with 'brāhmaṇāḥ'.

तात (tāta) - O dear one (O dear one, father, son, sir)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (vocative of affection or respect)

Note: Vocative singular masculine.

ब्राह्मणाः (brāhmaṇāḥ) - brahmins (brāhmaṇa) (brahmins)

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin (member of the priestly class), relating to Brahman

Derived from 'brahman' + 'aṇ' suffix.

Note: Nominative plural masculine of 'brāhmaṇa'.

जातमन्ववः (jātamanvavaḥ) - with aroused anger (having arisen anger, whose anger has arisen)

(adjective)

Nominative, masculine, plural of jātamanuvu

jātamanuvu - having arisen anger, full of wrath

Compound type : bahuvrīhi (jāta+manyu)

• jāta – born, arisen, produced
  past passive participle (neuter)
  Past Passive Participle
  Past passive participle of root 'jan' (to be born, arise).
  Root: jan (class 4)
• manyu – anger, wrath, passion
  noun (masculine)
  Root: man (class 4)

Note: Nominative plural masculine of the Bahuvrīhi compound 'jātamanuvu', agreeing with 'brāhmaṇāḥ'.

गीर्भिः (gīrbhiḥ) - with words (with words, with speeches, with voices)

(noun)

Instrumental, feminine, plural of gir

gir - word, speech, voice, song

Root: gṛ (class 6)

Note: Instrumental plural of 'gir' (speech).

दारुणयुक्ताभिः (dāruṇayuktābhiḥ) - terrible (endowed with harshness, terrible, cruel)

(adjective)

Instrumental, feminine, plural of dāruṇayuktā

dāruṇayuktā - endowed with harshness, terrible, cruel, dreadful

Compound type : tatpuruṣa (dāruṇa+yukta)

• dāruṇa – harsh, cruel, terrible, dreadful
  adjective (neuter)
• yukta – joined, endowed with, fit, connected
  past passive participle (masculine)
  Past Passive Participle
  Past passive participle of root 'yuj' (to join).
  Root: yuj (class 7)

Note: Instrumental plural feminine, agreeing with 'gīrbhiḥ'.

अभिहन्युः (abhihanyuḥ) - would strike down (with curses) (they would strike down, they would injure, they would curse)

(verb)

3rd person , plural, active, optative (liṅ) of han

Optative Active

Root 'han' (2nd class) with prefix 'abhi', optative active 3rd person plural.

Prefix: abhi

Root: han (class 2)

Note: Optative active 3rd person plural of 'abhi-han' (to strike down, curse).

अपूजिताः (apūjitāḥ) - if dishonored (dishonored, unrespected, unesteemed)

(past passive participle)

Compound type : nañ-tatpuruṣa (a+pūjita)

• a – not, non-, un-
  indeclinable
• pūjita – honored, respected, worshipped
  past passive participle (masculine)
  Past Passive Participle
  Past passive participle of root 'pūj' (to honor).
  Root: pūj (class 10)

Note: Nominative plural masculine, functioning adjectivally to describe the brahmins in a conditional sense.