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13,35

महाभारतः       mahābhārataḥ - book-13, chapter-35, verse-5

न वोऽन्यदिह कर्तव्यं किंचिदूर्ध्वं यथाविधि ।
गुप्ता गोपायत ब्रह्म श्रेयो वस्तेन शोभनम् ॥५॥
5. na vo'nyadiha kartavyaṁ kiṁcidūrdhvaṁ yathāvidhi ,
guptā gopāyata brahma śreyo vastena śobhanam.
5. na vaḥ anyat iha kartavyam kiṃcit ūrdhvam yathāvidhi
guptāḥ gopāyata brahma śreyaḥ vas tena śobhanam
5. vaḥ iha anyat kiṃcit yathāvidhi ūrdhvam na kartavyam
guptāḥ brahma gopāyata tena vas śobhanam śreyaḥ
5. You have nothing else to do here beyond what is prescribed by the sacred law (dharma). Being protected yourselves, you should protect the spiritual knowledge (brahman). An excellent welfare (śreyaḥ) resides in you through that.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • वः (vaḥ) - to you (plural) (to you, for you, of you, in you)
  • अन्यत् (anyat) - other, another, different
  • इह (iha) - here (in this context/situation) (here, in this world, now)
  • कर्तव्यम् (kartavyam) - to be done, proper to be done
  • किंचित् (kiṁcit) - anything, something, a little
  • ऊर्ध्वम् (ūrdhvam) - beyond (in this context, meaning 'in excess of' or 'apart from') (upwards, above, beyond)
  • यथाविधि (yathāvidhi) - according to the prescribed sacred law (according to rule, duly, lawfully)
  • गुप्ताः (guptāḥ) - being protected (by external forces, perhaps divine) (protected, guarded, hidden)
  • गोपायत (gopāyata) - protect, guard
  • ब्रह्म (brahma) - spiritual knowledge, the Veda (brahman, sacred knowledge, Veda, ultimate reality)
  • श्रेयः (śreyaḥ) - welfare, good, excellence
  • वस् (vas) - in you (plural) (in you, of you, to you)
  • तेन (tena) - by that, with that
  • शोभनम् (śobhanam) - excellent, beautiful, splendid

Words meanings and morphology

(na) - not, no
(indeclinable)
वः (vaḥ) - to you (plural) (to you, for you, of you, in you)
(pronoun)
plural of yuṣmad
yuṣmad - you
Note: enclitic form of yuṣmad
अन्यत् (anyat) - other, another, different
(adjective)
neuter, singular of anya
anya - other, another, different
इह (iha) - here (in this context/situation) (here, in this world, now)
(indeclinable)
कर्तव्यम् (kartavyam) - to be done, proper to be done
(adjective)
neuter, singular of kartavya
kartavya - to be done, fit to be done
Gerundive
Derived from root kṛ (to do) with suffix -tavya
Root: kṛ (class 8)
किंचित् (kiṁcit) - anything, something, a little
(indeclinable)
ऊर्ध्वम् (ūrdhvam) - beyond (in this context, meaning 'in excess of' or 'apart from') (upwards, above, beyond)
(indeclinable)
Note: Used here adverbially.
यथाविधि (yathāvidhi) - according to the prescribed sacred law (according to rule, duly, lawfully)
(indeclinable)
Compound type : avyayībhāva (yathā+vidhi)
  • yathā – as, in which manner
    indeclinable
  • vidhi – rule, injunction, ordinance, method
    noun (masculine)
    Prefix: vi
    Root: dhā (class 3)
Note: compound word
गुप्ताः (guptāḥ) - being protected (by external forces, perhaps divine) (protected, guarded, hidden)
(adjective)
Nominative, masculine/feminine, plural of gupta
gupta - protected, guarded, hidden
Past Passive Participle
Derived from root gup (to protect) with suffix -ta
Root: gup (class 1)
Note: Used here adverbially or as a predicative adjective for the implied 'you'.
गोपायत (gopāyata) - protect, guard
(verb)
2nd person , plural, active, imperative (loṭ) of gopāy
denominative from gopa (cowherd) or root gup with a lengthened vowel
Causal/denominative from root gup (to protect)
Root: gup (class 1)
ब्रह्म (brahma) - spiritual knowledge, the Veda (brahman, sacred knowledge, Veda, ultimate reality)
(noun)
Accusative, neuter, singular of brahman
brahman - sacred word, Veda, spiritual knowledge, ultimate reality
Root: bṛh (class 1)
श्रेयः (śreyaḥ) - welfare, good, excellence
(noun)
Nominative, neuter, singular of śreyas
śreyas - welfare, good, excellence, spiritual merit
Comparative form of śrī
वस् (vas) - in you (plural) (in you, of you, to you)
(pronoun)
plural of yuṣmad
yuṣmad - you
Note: enclitic form of yuṣmad, alternative to vaḥ
तेन (tena) - by that, with that
(pronoun)
Instrumental, masculine/neuter, singular of tad
tad - that, it
Note: Refers to the act of protecting brahman.
शोभनम् (śobhanam) - excellent, beautiful, splendid
(adjective)
neuter, singular of śobhana
śobhana - beautiful, splendid, excellent, auspicious
From root śubh (to shine)
Root: śubh (class 1)
Note: Agrees with śreyaḥ.