महाभारतः
mahābhārataḥ
-
book-13, chapter-147, verse-4
संशयः सुगमो राजन्निर्णयस्त्वत्र दुर्गमः ।
दृष्टं श्रुतमनन्तं हि यत्र संशयदर्शनम् ॥४॥
दृष्टं श्रुतमनन्तं हि यत्र संशयदर्शनम् ॥४॥
4. saṁśayaḥ sugamo rājannirṇayastvatra durgamaḥ ,
dṛṣṭaṁ śrutamanantaṁ hi yatra saṁśayadarśanam.
dṛṣṭaṁ śrutamanantaṁ hi yatra saṁśayadarśanam.
4.
saṃśayaḥ sugamaḥ rājan nirṇayaḥ tu atra durgamaḥ
dṛṣṭam śrutam anantam hi yatra saṃśayadarśanam
dṛṣṭam śrutam anantam hi yatra saṃśayadarśanam
4.
rājan saṃśayaḥ sugamaḥ atra nirṇayaḥ tu durgamaḥ
hi yatra saṃśayadarśanam dṛṣṭam śrutam anantam
hi yatra saṃśayadarśanam dṛṣṭam śrutam anantam
4.
O King, doubt (saṃśaya) is easy, but making a decision is difficult here. For endless are the things seen and heard that give rise to the perception of doubt (saṃśaya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- संशयः (saṁśayaḥ) - doubt, uncertainty
- सुगमः (sugamaḥ) - easy to approach, easy to understand
- राजन् (rājan) - O king
- निर्णयः (nirṇayaḥ) - decision, determination
- तु (tu) - but, indeed, however
- अत्र (atra) - here, in this matter
- दुर्गमः (durgamaḥ) - difficult to approach, difficult to understand
- दृष्टम् (dṛṣṭam) - seen, perceived
- श्रुतम् (śrutam) - heard, revealed (as in scripture)
- अनन्तम् (anantam) - endless, infinite
- हि (hi) - indeed, surely, for
- यत्र (yatra) - where, in which
- संशयदर्शनम् (saṁśayadarśanam) - perception of doubt, seeing doubt
Words meanings and morphology
संशयः (saṁśayaḥ) - doubt, uncertainty
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty, hesitation, suspicion
From sam- + √śī (to lie) or sam- + √śī (to sharpen/determine - less likely here)
Prefix: sam
Root: śī (class 2)
सुगमः (sugamaḥ) - easy to approach, easy to understand
(adjective)
Nominative, masculine, singular of sugama
sugama - easy to go, easy to approach, accessible, easy to understand
From su- + √gam (to go) + -a
Compound type : tatpurusha (su+gama)
- su – good, well, easy
indeclinable - gama – going, moving, leading to
adjective (masculine)
Agent noun
From √gam (to go)
Root: gam (class 1)
राजन् (rājan) - O king
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler, prince
Root: rāj (class 1)
निर्णयः (nirṇayaḥ) - decision, determination
(noun)
Nominative, masculine, singular of nirṇaya
nirṇaya - decision, determination, ascertainment, conclusion
From ni- + √ṇī (to lead) + -a (agent/action noun suffix)
Prefix: nir
Root: ṇī (class 1)
तु (tu) - but, indeed, however
(indeclinable)
अत्र (atra) - here, in this matter
(indeclinable)
From idam (this) + -tra (locative suffix)
दुर्गमः (durgamaḥ) - difficult to approach, difficult to understand
(adjective)
Nominative, masculine, singular of durgama
durgama - difficult to go, difficult to access, hard to attain, difficult to understand
From dur- + √gam (to go) + -a
Compound type : tatpurusha (dur+gama)
- dur – bad, difficult, hard, evil
indeclinable - gama – going, moving, leading to
adjective (masculine)
Agent noun
From √gam (to go)
Root: gam (class 1)
दृष्टम् (dṛṣṭam) - seen, perceived
(adjective)
Nominative, neuter, singular of dṛṣṭa
dṛṣṭa - seen, observed, perceived, apparent
Past Passive Participle
From √dṛś (to see)
Root: dṛś (class 1)
श्रुतम् (śrutam) - heard, revealed (as in scripture)
(adjective)
Nominative, neuter, singular of śruta
śruta - heard, listened, learned, revealed; knowledge from sacred texts
Past Passive Participle
From √śru (to hear)
Root: śru (class 5)
अनन्तम् (anantam) - endless, infinite
(adjective)
Nominative, neuter, singular of ananta
ananta - endless, infinite, boundless; the infinite (often referring to Vishnu or Shesha)
From a- (negation) + anta (end)
Compound type : bahuvrihi (a+anta)
- a – not, un-, without (negation prefix)
indeclinable - anta – end, limit, boundary, edge
noun (masculine)
हि (hi) - indeed, surely, for
(indeclinable)
यत्र (yatra) - where, in which
(indeclinable)
From yad (which) + -tra (locative suffix)
संशयदर्शनम् (saṁśayadarśanam) - perception of doubt, seeing doubt
(noun)
Nominative, neuter, singular of saṃśayadarśana
saṁśayadarśana - seeing doubt, perception of doubt, manifestation of doubt
Compound type : tatpurusha (saṃśaya+darśana)
- saṃśaya – doubt, uncertainty, hesitation
noun (masculine)
From sam- + √śī (to lie)
Prefix: sam
Root: śī (class 2) - darśana – seeing, perceiving, sight, view, doctrine
noun (neuter)
Action noun
From √dṛś (to see)
Root: dṛś (class 1)