महाभारतः
mahābhārataḥ
-
book-13, chapter-147, verse-21
सदैव भरतश्रेष्ठ मा ते भूदत्र संशयः ।
अन्धो जड इवाशङ्को यद्ब्रवीमि तदाचर ॥२१॥
अन्धो जड इवाशङ्को यद्ब्रवीमि तदाचर ॥२१॥
21. sadaiva bharataśreṣṭha mā te bhūdatra saṁśayaḥ ,
andho jaḍa ivāśaṅko yadbravīmi tadācara.
andho jaḍa ivāśaṅko yadbravīmi tadācara.
21.
sadā eva bharataśreṣṭha mā te bhūt atra saṃśayaḥ
andhaḥ jaḍaḥ iva aśaṅkaḥ yat bravīmi tat ācara
andhaḥ jaḍaḥ iva aśaṅkaḥ yat bravīmi tat ācara
21.
bharataśreṣṭha sadā eva te atra saṃśayaḥ mā bhūt
andhaḥ jaḍaḥ iva aśaṅkaḥ yat bravīmi tat ācara
andhaḥ jaḍaḥ iva aśaṅkaḥ yat bravīmi tat ācara
21.
O best of Bharatas, always let there be no doubt for you in this matter. Unquestioningly, like a blind or dull-witted person, whatever I instruct, you should follow it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सदा (sadā) - always, ever
- एव (eva) - indeed, only, just
- भरतश्रेष्ठ (bharataśreṣṭha) - O best of Bharatas
- मा (mā) - not (prohibitive particle)
- ते (te) - for you, to you (dative/genitive)
- भूत् (bhūt) - let it be, may it be
- अत्र (atra) - here, in this matter
- संशयः (saṁśayaḥ) - doubt, uncertainty
- अन्धः (andhaḥ) - blind
- जडः (jaḍaḥ) - dull-witted, inert, foolish
- इव (iva) - like, as, as if
- अशङ्कः (aśaṅkaḥ) - without doubt, fearless, unquestioning
- यत् (yat) - what, which (relative pronoun)
- ब्रवीमि (bravīmi) - I say, I tell
- तत् (tat) - that, therefore
- आचर (ācara) - follow, do, practice
Words meanings and morphology
सदा (sadā) - always, ever
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
भरतश्रेष्ठ (bharataśreṣṭha) - O best of Bharatas
(adjective)
Vocative, masculine, singular of bharataśreṣṭha
bharataśreṣṭha - best among the Bharatas (a lineage, here referring to Yudhishthira)
Compound type : tatpuruṣa (bharata+śreṣṭha)
- bharata – descendant of Bharata, name of an ancient king, India
proper noun (masculine)
Root: bhṛ (class 1) - śreṣṭha – best, excellent, chief
adjective (masculine)
superlative of `praśasya` (praiseworthy)
Root: śrī
मा (mā) - not (prohibitive particle)
(indeclinable)
Used with the aorist or imperative for prohibition.
ते (te) - for you, to you (dative/genitive)
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you (singular)
Note: Here dative, 'for you'.
भूत् (bhūt) - let it be, may it be
(verb)
3rd person , singular, active, aorist (luṅ) of bhū
aorist injunctive/imperative
3rd person singular aorist injunctive (used with `mā` for prohibition) of √bhū (to be)
Root: bhū (class 1)
अत्र (atra) - here, in this matter
(indeclinable)
संशयः (saṁśayaḥ) - doubt, uncertainty
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty, hesitation
from √śī with prefix sam
from √śī (to lie) with `sam-`
Prefix: sam
Root: śī (class 2)
Note: Subject of `bhūt`.
अन्धः (andhaḥ) - blind
(adjective)
Nominative, masculine, singular of andha
andha - blind, dark
Note: Agrees with implied 'you'.
जडः (jaḍaḥ) - dull-witted, inert, foolish
(adjective)
Nominative, masculine, singular of jaḍa
jaḍa - dull, inert, foolish, stupid, cold
Root: jaḍ (class 1)
Note: Agrees with implied 'you'.
इव (iva) - like, as, as if
(indeclinable)
अशङ्कः (aśaṅkaḥ) - without doubt, fearless, unquestioning
(adjective)
Nominative, masculine, singular of aśaṅka
aśaṅka - without doubt, fearless, free from apprehension, unquestioning
Negative compound (nañ-tatpuruṣa) of `śaṅkā` (doubt).
Compound type : nañ-tatpuruṣa (a+śaṅkā)
- a – not, non-, un-
indeclinable
Negative prefix - śaṅkā – doubt, apprehension, fear
noun (feminine)
from √śaṅk
Root: śaṅk (class 1)
Note: Agrees with implied 'you'.
यत् (yat) - what, which (relative pronoun)
(pronoun)
Accusative, neuter, singular of yad
yad - what, which, that (relative pronoun)
Note: Object of `bravīmi`.
ब्रवीमि (bravīmi) - I say, I tell
(verb)
1st person , singular, active, present (laṭ) of brū
present active indicative
1st person singular present active indicative of √brū (to speak)
Root: brū (class 2)
Note: The speaker is Bhishma.
तत् (tat) - that, therefore
(pronoun)
Accusative, neuter, singular of tad
tad - that, it, he, she
Note: Correlative to `yat`.
आचर (ācara) - follow, do, practice
(verb)
2nd person , singular, active, imperative (loṭ) of ācar
imperative active
2nd person singular imperative active of √car (to move) with prefix `ā-`
Prefix: ā
Root: car (class 1)
Note: Command to Yudhishthira.