महाभारतः mahābhārataḥ - book-13, chapter-147, verse-19

एक एवेति जानीहि त्रिधा तस्य प्रदर्शनम् ।
पृथक्त्वे चैव मे बुद्धिस्त्रयाणामपि वै तथा ॥१९॥

19. eka eveti jānīhi tridhā tasya pradarśanam ,
pṛthaktve caiva me buddhistrayāṇāmapi vai tathā.

19. ekaḥ eva iti jānīhi tridhā tasya pradarśanam
pṛthaktve ca eva me buddhiḥ trayāṇām api vai tathā

19. jānīhi ekaḥ eva iti tasya pradarśanam tridhā ca
eva tathā me buddhiḥ pṛthaktve api vai trayāṇām

19. Know that it (dharma) is indeed one, yet its manifestation is threefold. My intellect (buddhi), however, perceives a distinctness among these three as well.

Words meanings summery:

• एकः (ekaḥ) - one, single, unique

• एव (eva) - indeed, only, just

• इति (iti) - thus, so, indicating direct speech or thought

• जानीहि (jānīhi) - know, understand

• त्रिधा (tridhā) - in three ways, threefold

• तस्य (tasya) - of it, its

• प्रदर्शनम् (pradarśanam) - manifestation, presentation, showing

• पृथक्त्वे (pṛthaktve) - in distinctness, in separation

• च (ca) - and, also

• एव (eva) - indeed, only, just

• मे (me) - my, to me

• बुद्धिः (buddhiḥ) - my intellect (buddhi) (intellect, understanding, perception)

• त्रयाणाम् (trayāṇām) - of the three

• अपि (api) - also, even

• वै (vai) - indeed, truly (emphatic particle)

• तथा (tathā) - thus, so, likewise

Words meanings and morphology

एकः (ekaḥ) - one, single, unique

(adjective)

Nominative, masculine, singular of eka

eka - one, single, unique, alone

Note: Refers to dharma.

एव (eva) - indeed, only, just

(indeclinable)

इति (iti) - thus, so, indicating direct speech or thought

(indeclinable)

Root: i (class 2)

Note: Serves to close quotation or thought.

जानीहि (jānīhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of jñā

imperative active

2nd person singular imperative active of √jñā (to know)

Root: jñā (class 9)

त्रिधा (tridhā) - in three ways, threefold

(indeclinable)

derived from `tri` (three) with suffix `dhā` (in such a manner)

तस्य (tasya) - of it, its

(pronoun)

Genitive, neuter, singular of tad

tad - that, it

प्रदर्शनम् (pradarśanam) - manifestation, presentation, showing

(noun)

Nominative, neuter, singular of pradarśana

pradarśana - showing, displaying, manifestation, presentation

nominalization of √dṛś with prefix pra

from √dṛś (to see) with `pra-` and suffix `-ana`

Prefix: pra

Root: dṛś (class 1)

पृथक्त्वे (pṛthaktve) - in distinctness, in separation

(noun)

Locative, neuter, singular of pṛthaktva

pṛthaktva - distinctness, separateness, individuality

Derived from `pṛthak` (separate) with suffix `tva`.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Genitive to mean 'my'.

बुद्धिः (buddhiḥ) - my intellect (buddhi) (intellect, understanding, perception)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception, intelligence

from √budh

from √budh (to awaken, to perceive)

Root: budh (class 1)

Note: Subject of the clause.

त्रयाणाम् (trayāṇām) - of the three

(numeral)

Note: Refers to the three ways of dharma.

अपि (api) - also, even

(indeclinable)

वै (vai) - indeed, truly (emphatic particle)

(indeclinable)

तथा (tathā) - thus, so, likewise

(indeclinable)