महाभारतः mahābhārataḥ - book-12, chapter-97, verse-20

अग्निहोत्राण्यग्निशेषं हविर्भाजनमेव च ।
आजहार दिवोदासस्ततो विप्रकृतोऽभवत् ॥२०॥

20. agnihotrāṇyagniśeṣaṁ havirbhājanameva ca ,
ājahāra divodāsastato viprakṛto'bhavat.

20. agnihotrāṇi agniśeṣam havirbhājanam eva ca
ājahāra divodāsaḥ tataḥ viprakṛtaḥ abhavat

20. divodāsaḥ agnihotrāṇi agniśeṣam havirbhājanam
eva ca ājahāra tataḥ viprakṛtaḥ abhavat

20. Divodāsa seized the fire rituals (agnihotra), the remnants of the sacred fire, and even the oblation vessels. Consequently, he became wronged.

Words meanings summery:

• अग्निहोत्राणि (agnihotrāṇi) - fire rituals (agnihotra) (fire sacrifices, sacred fires, Agnihotras)

• अग्निशेषम् (agniśeṣam) - remnants of the sacred fire (remnants of the fire, fire-remains)

• हविर्भाजनम् (havirbhājanam) - oblation vessel, vessel for sacrifice

• एव (eva) - even, only, just, indeed

• च (ca) - and, also

• आजहार (ājahāra) - seized (brought, carried away, seized)

• दिवोदासः (divodāsaḥ) - Divodāsa (proper name)

• ततः (tataḥ) - consequently, as a result (thereupon, then, from that)

• विप्रकृतः (viprakṛtaḥ) - wronged, injured, insulted, troubled

• अभवत् (abhavat) - became, was

Words meanings and morphology

अग्निहोत्राणि (agnihotrāṇi) - fire rituals (agnihotra) (fire sacrifices, sacred fires, Agnihotras)

(noun)

Accusative, neuter, plural of agnihotra

agnihotra - fire sacrifice, a ritual of offering oblations into fire

Compound of agni (fire) and hotra (sacrifice/offering).

Compound type : tatpuruṣa (agni+hotra)

• agni – fire
  noun (masculine)
• hotra – oblation, sacrifice, offering
  noun (neuter)
  Root: hu (class 3)

Note: Object of 'ājahāra'.

अग्निशेषम् (agniśeṣam) - remnants of the sacred fire (remnants of the fire, fire-remains)

(noun)

Accusative, masculine, singular of agniśeṣa

agniśeṣa - remains of fire, fire-remnants

Compound of agni (fire) and śeṣa (remains).

Compound type : tatpuruṣa (agni+śeṣa)

• agni – fire
  noun (masculine)
• śeṣa – remainder, residue, remains
  noun (masculine)
  Root: śiṣ (class 7)

Note: Object of 'ājahāra'.

हविर्भाजनम् (havirbhājanam) - oblation vessel, vessel for sacrifice

(noun)

Accusative, neuter, singular of havirbhājana

havirbhājana - vessel for oblation, sacrificial vessel

Compound of havis (oblation) and bhājana (vessel).

Compound type : tatpuruṣa (havis+bhājana)

• havis – oblation, offering, sacrifice
  noun (neuter)
  Root: hu (class 3)
• bhājana – vessel, recipient, dish
  noun (neuter)
  Root: bhaj (class 1)

Note: Object of 'ājahāra'.

एव (eva) - even, only, just, indeed

(indeclinable)

Note: Emphasizes 'havirbhājanam'.

च (ca) - and, also

(indeclinable)

Note: Connects 'agnihotrāṇi', 'agniśeṣam', and 'havirbhājanam'.

आजहार (ājahāra) - seized (brought, carried away, seized)

(verb)

3rd person , singular, active, past perfect (Lit) of hṛ

Perfect (Lit)

Formed from root 'hṛ' with upasarga 'ā'.

Prefix: ā

Root: hṛ (class 1)

Note: Main verb of the first clause.

दिवोदासः (divodāsaḥ) - Divodāsa (proper name)

(proper noun)

Nominative, masculine, singular of divodāsa

divodāsa - Divodāsa (name of a king)

Note: Subject of 'ājahāra'.

ततः (tataḥ) - consequently, as a result (thereupon, then, from that)

(indeclinable)

Adverbial derivative from pronominal base 'tad'.

Note: Connects the two clauses.

विप्रकृतः (viprakṛtaḥ) - wronged, injured, insulted, troubled

(adjective)

Nominative, masculine, singular of viprakṛta

viprakṛta - wronged, injured, insulted, troubled, annoyed

Past Passive Participle

Derived from root 'kṛ' with upasargas 'vi' and 'pra'.

Prefixes: vi+pra

Root: kṛ (class 8)

Note: Qualifies the implied subject of 'abhavat' (Divodāsaḥ).

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, past imperfect (Laṅ) of bhū

Imperfect (Laṅ)

Third person singular, imperfect tense.

Root: bhū (class 1)