महाभारतः mahābhārataḥ - book-12, chapter-97, verse-2

अधर्मयुक्तो विजयो ह्यध्रुवोऽस्वर्ग्य एव च ।
सादयत्येष राजानं महीं च भरतर्षभ ॥२॥

2. adharmayukto vijayo hyadhruvo'svargya eva ca ,
sādayatyeṣa rājānaṁ mahīṁ ca bharatarṣabha.

2. adharmayuktaḥ vijayaḥ hi adhruvaḥ asvargyaḥ eva
ca sādayati eṣaḥ rājānam mahīm ca bharatarṣabha

2. bharatarṣabha hi adharmayuktaḥ vijayaḥ adhruvaḥ
asvargyaḥ eva ca eṣaḥ rājānam mahīm ca sādayati

2. Indeed, a victory associated with unrighteousness (adharma) is impermanent and does not lead to heaven. O best of Bharatas, such a victory destroys both the king and his kingdom.

Words meanings summery:

• अधर्मयुक्तः (adharmayuktaḥ) - associated with unrighteousness, joined with injustice

• विजयः (vijayaḥ) - victory, conquest

• हि (hi) - indeed, surely, for

• अध्रुवः (adhruvaḥ) - impermanent, unsteady, transient

• अस्वर्ग्यः (asvargyaḥ) - not leading to heaven, unheavenly

• एव (eva) - indeed, only, just

• च (ca) - and, also

• सादयति (sādayati) - causes to perish, destroys, afflicts, causes to sink

• एषः (eṣaḥ) - such a victory (referring to adharmayukta vijaya) (this (one), he)

• राजानम् (rājānam) - the king

• महीम् (mahīm) - the earth, land, kingdom

• च (ca) - and, also

• भरतर्षभ (bharatarṣabha) - O best of Bharatas, O chief of Bharatas

Words meanings and morphology

अधर्मयुक्तः (adharmayuktaḥ) - associated with unrighteousness, joined with injustice

(adjective)

Nominative, masculine, singular of adharmayukta

adharmayukta - connected with unrighteousness, joined with injustice

Compound type : tatpuruṣa (adharma+yukta)

• adharma – unrighteousness, injustice
  noun (masculine)
• yukta – joined, associated, connected (Past Passive Participle of yuj)
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root yuj (युज्)
  Root: yuj (class 7)

विजयः (vijayaḥ) - victory, conquest

(noun)

Nominative, masculine, singular of vijaya

vijaya - victory, triumph, conquest

Prefix: vi

Root: ji (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

अध्रुवः (adhruvaḥ) - impermanent, unsteady, transient

(adjective)

Nominative, masculine, singular of adhruva

adhruva - not permanent, unsteady, transient, uncertain

Derived from 'a' (not) and 'dhruva' (fixed, permanent)

Compound type : nañ-tatpuruṣa (a+dhruva)

• a – not, un-
  indeclinable
• dhruva – fixed, firm, permanent, constant
  adjective (masculine)

अस्वर्ग्यः (asvargyaḥ) - not leading to heaven, unheavenly

(adjective)

Nominative, masculine, singular of asvargya

asvargya - not leading to heaven, unheavenly, not conducive to prosperity in the next world

Derived from 'a' (not) and 'svargya' (heavenly)

Compound type : nañ-tatpuruṣa (a+svargya)

• a – not, un-
  indeclinable
• svargya – heavenly, leading to heaven, celestial
  adjective (masculine)

एव (eva) - indeed, only, just

(indeclinable)

च (ca) - and, also

(indeclinable)

सादयति (sādayati) - causes to perish, destroys, afflicts, causes to sink

(verb)

3rd person , singular, active, present indicative (laṭ) of sad

Causative

Causative form of root sad (सद्)

Root: sad (class 1)

एषः (eṣaḥ) - such a victory (referring to adharmayukta vijaya) (this (one), he)

(pronoun)

Nominative, masculine, singular of etas

etas - this, this one

राजानम् (rājānam) - the king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

महीम् (mahīm) - the earth, land, kingdom

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, land, kingdom

च (ca) - and, also

(indeclinable)

भरतर्षभ (bharatarṣabha) - O best of Bharatas, O chief of Bharatas

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull (best) among Bharatas, chief of Bharatas, O best of Bharatas

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – descendant of Bharata (name of a legendary king)
  proper noun (masculine)
• ṛṣabha – bull; chief, excellent, best
  noun (masculine)