महाभारतः mahābhārataḥ - book-12, chapter-97, verse-12

भुज्यमाना ह्ययोगेन स्वराष्ट्रादभितापिताः ।
अमित्रान्पर्युपासीरन्व्यसनौघप्रतीक्षिणः ॥१२॥

12. bhujyamānā hyayogena svarāṣṭrādabhitāpitāḥ ,
amitrānparyupāsīranvyasanaughapratīkṣiṇaḥ.

12. bhujyamānāḥ hi ayogena svarāṣṭrāt abhitāpitāḥ
amitrān paryupāsīran vyasanaughapratīkṣiṇaḥ

12. bhujyamānāḥ hi ayogena svarāṣṭrāt abhitāpitāḥ
vyasanaughapratīkṣiṇaḥ amitrān paryupāsīran

12. Subjects who are being unjustly exploited and tormented in their own kingdom would surely resort to enemies, anticipating a flood of calamity [for their ruler].

Words meanings summery:

• भुज्यमानाः (bhujyamānāḥ) - subjects being unjustly ruled or oppressed (being enjoyed, being ruled, being oppressed)

• हि (hi) - indeed, surely, for

• अयोगेन (ayogena) - by injustice, by improper rule (by injustice, by improper means, by wrong connection)

• स्वराष्ट्रात् (svarāṣṭrāt) - from their (own) kingdom (from one's own kingdom/country)

• अभितापिताः (abhitāpitāḥ) - afflicted, tormented, distressed

• अमित्रान् (amitrān) - enemies

• पर्युपासीरन् (paryupāsīran) - they would turn to, seek refuge with (they would serve, they would attend, they would resort to)

• व्यसनौघप्रतीक्षिणः (vyasanaughapratīkṣiṇaḥ) - awaiting a flood of calamity, expecting a mass of distress

Words meanings and morphology

भुज्यमानाः (bhujyamānāḥ) - subjects being unjustly ruled or oppressed (being enjoyed, being ruled, being oppressed)

(participle)

Nominative, masculine, plural of bhujyamāna

bhujyamāna - being enjoyed, being protected, being eaten, being ruled

Present Passive Participle

from root `bhuj` (to enjoy, to rule, to eat).

Root: bhuj (class 7)

Note: Qualifies implied 'people' or 'subjects'.

हि (hi) - indeed, surely, for

(indeclinable)

particle

अयोगेन (ayogena) - by injustice, by improper rule (by injustice, by improper means, by wrong connection)

(noun)

Instrumental, masculine, singular of ayoga

ayoga - injustice, impropriety, wrong connection, disunion, lack of union (yoga)

`nañ-tatpuruṣa` compound of `a` (not) and `yoga`.

Compound type : tatpuruṣa (a+yoga)

• a – not, non-, un-
  indeclinable
  negative particle
• yoga – union, connection, proper application, means, method, spiritual discipline (yoga)
  noun (masculine)
  from root `yuj` (to join, to connect)
  Root: yuj (class 7)

स्वराष्ट्रात् (svarāṣṭrāt) - from their (own) kingdom (from one's own kingdom/country)

(noun)

Ablative, neuter, singular of svarāṣṭra

svarāṣṭra - one's own kingdom, native country

Compound of `sva` (own) and `rāṣṭra` (kingdom).

Compound type : tatpuruṣa (sva+rāṣṭra)

• sva – own, one's own
  adjective (neuter)
• rāṣṭra – kingdom, country, realm, nation
  noun (neuter)

अभितापिताः (abhitāpitāḥ) - afflicted, tormented, distressed

(participle)

Nominative, masculine, plural of abhitāpita

abhitāpita - afflicted, tormented, distressed, heated

Past Passive Participle

from root `tap` (to heat, suffer) with prefix `abhi`, causal form (`tāpayati`) then P.P.P.

Prefix: abhi

Root: tap (class 1)

Note: Qualifies implied 'people' or 'subjects'.

अमित्रान् (amitrān) - enemies

(noun)

Accusative, masculine, plural of amitra

amitra - enemy, foe (literally 'not a friend')

`nañ-tatpuruṣa` compound of `a` (not) and `mitra` (friend).

Compound type : tatpuruṣa (a+mitra)

• a – not, non-, un-
  indeclinable
  negative particle
• mitra – friend, companion, ally
  noun (masculine)

Note: Object of `paryupāsīran`.

पर्युपासीरन् (paryupāsīran) - they would turn to, seek refuge with (they would serve, they would attend, they would resort to)

(verb)

3rd person , plural, middle, optative / aorist (liṅ / luṅ) of pari-upa-ās

optative mood, 3rd person plural, middle voice (or aorist)

from root `ās` (to sit) with prefixes `pari` and `upa`. The form `paryupāsīran` is 3rd plural Aorist (middle voice) from `paryupās`. Often used with conditional/potential sense in such contexts.

Prefixes: pari+upa

Root: ās (class 2)

व्यसनौघप्रतीक्षिणः (vyasanaughapratīkṣiṇaḥ) - awaiting a flood of calamity, expecting a mass of distress

(adjective)

Nominative, masculine, plural of vyasanaughapratīkṣin

vyasanaughapratīkṣin - expecting a flood of calamity

Compound adjective.

Compound type : tatpuruṣa (vyasana+ogha+pratīkṣin)

• vyasana – calamity, misfortune, distress, vice
  noun (neuter)
• ogha – flood, torrent, mass, multitude
  noun (masculine)
• pratīkṣin – expecting, awaiting, looking forward to
  adjective (masculine)
  agent noun/adjective
  from `prati-īkṣ` (to look at, await). Agent suffix `-in`.
  Prefix: prati
  Root: īkṣ (class 1)

Note: Qualifies the implied subjects.