महाभारतः mahābhārataḥ - book-12, chapter-97, verse-17

ऋत्विक्पुरोहिताचार्या ये चान्ये श्रुतसंमताः ।
पूजार्हाः पूजिता यस्य स वै लोकजिदुच्यते ॥१७॥

17. ṛtvikpurohitācāryā ye cānye śrutasaṁmatāḥ ,
pūjārhāḥ pūjitā yasya sa vai lokajiducyate.

17. ṛtvik purohita ācāryāḥ ye ca anye śrutasaṃmatāḥ
pūjārhāḥ pūjitāḥ yasya saḥ vai lokajit ucyate

17. yasya ṛtvik purohita ācāryāḥ ca anye ye śrutasaṃmatāḥ pūjārhāḥ pūjitāḥ,
saḥ vai lokajit ucyate.

17. That person, by whom the ritual priests, household priests, teachers, and other learned individuals who are revered for their scriptural knowledge are honored when they are worthy of worship, he is indeed declared a conqueror of the world.

Words meanings summery:

• ऋत्विक् (ṛtvik) - a ritual priest, sacrificer

• पुरोहित (purohita) - a household priest, chaplain, preceptor

• आचार्याः (ācāryāḥ) - teachers, spiritual guides, preceptors

• ये (ye) - who, those who

• च (ca) - and, also

• अन्ये (anye) - others, other ones

• श्रुतसंमताः (śrutasaṁmatāḥ) - approved by sacred tradition/learning, revered for knowledge

• पूजार्हाः (pūjārhāḥ) - worthy of worship, deserving of honor

• पूजिताः (pūjitāḥ) - honored, worshipped, revered

• यस्य (yasya) - whose, by whom

• सः (saḥ) - he, that

• वै (vai) - indeed, surely, verily

• लोकजित् (lokajit) - conqueror of the world, victor over people

• उच्यते (ucyate) - is called, is said, is declared

Words meanings and morphology

ऋत्विक् (ṛtvik) - a ritual priest, sacrificer

(noun)

Nominative, masculine, singular of ṛtvij

ṛtvij - ritual priest, sacrificer, one who performs sacrifices at proper seasons

From ṛtu (season) + ijyā (sacrifice), or ṛtuj (born of season)

Root: yaj (class 1)

Note: Part of a dvandva compound list implying plural

पुरोहित (purohita) - a household priest, chaplain, preceptor

(noun)

Nominative, masculine, singular of purohita

purohita - household priest, chaplain, preceptor, one placed in front

Past Passive Participle

From puras (in front) + root dhā (to place), literally 'placed in front'

Prefix: puras

Root: dhā (class 3)

Note: Part of a dvandva compound list implying plural

आचार्याः (ācāryāḥ) - teachers, spiritual guides, preceptors

(noun)

Nominative, masculine, plural of ācārya

ācārya - teacher, preceptor, spiritual guide

From root car with prefix ā, meaning 'one who makes one observe rules'

Prefix: ā

Root: car (class 1)

Note: Final element in a dvandva compound, causing the plural ending to apply to the whole group.

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun, masculine nominative plural

Note: Refers to 'anye śrutasaṃmatāḥ'

च (ca) - and, also

(indeclinable)

अन्ये (anye) - others, other ones

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

Note: Qualifies 'śrutasaṃmatāḥ'

श्रुतसंमताः (śrutasaṁmatāḥ) - approved by sacred tradition/learning, revered for knowledge

(adjective)

Nominative, masculine, plural of śrutasaṃmata

śrutasaṁmata - approved by tradition/scripture/learning, respected for knowledge

Tatpurusha compound: śruta (heard, learned, scripture) + saṃmata (approved, esteemed)

Compound type : tatpurusha (śruta+saṃmata)

• śruta – heard, learned, knowledge, scripture
  noun (neuter)
  Past Passive Participle
  From root śru (to hear), used as a noun
  Root: śru (class 5)
• saṃmata – approved, esteemed, respected
  adjective (masculine)
  Past Passive Participle
  From root man with prefix sam
  Prefix: sam
  Root: man (class 4)

Note: Qualifies 'anye'

पूजार्हाः (pūjārhāḥ) - worthy of worship, deserving of honor

(adjective)

Nominative, masculine, plural of pūjārha

pūjārha - worthy of worship, deserving of honor

Tatpurusha compound: pūjā (worship) + arha (deserving)

Compound type : tatpurusha (pūjā+arha)

• pūjā – worship, honor, reverence
  noun (feminine)
  From root pūj (to worship)
  Root: pūj (class 1)
• arha – deserving, worthy, suitable
  adjective (masculine)
  From root arh (to deserve)
  Root: arh (class 1)

Note: Qualifies the collective group of revered people.

पूजिताः (pūjitāḥ) - honored, worshipped, revered

(adjective)

Nominative, masculine, plural of pūjita

pūjita - worshipped, honored, revered, respected

Past Passive Participle

From root pūj (to worship)

Root: pūj (class 1)

Note: Predicate for the list of revered people

यस्य (yasya) - whose, by whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Relative pronoun, masculine genitive singular

Note: Agentive genitive, 'by whom' in a passive construction with 'pūjitāḥ'

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine nominative singular

Note: Main subject of the principal clause

वै (vai) - indeed, surely, verily

(indeclinable)

Emphatic particle

लोकजित् (lokajit) - conqueror of the world, victor over people

(noun)

Nominative, masculine, singular of lokajit

lokajit - conqueror of the world, victor over people

Compound: loka (world, people) + jit (conqueror), derived from root ji

Compound type : tatpurusha (loka+jit)

• loka – world, realm, people
  noun (masculine)
• jit – conquering, conqueror, victor
  adjective (masculine)
  Agent noun from root ji (to conquer)
  Root: ji (class 1)

Note: Predicate nominative for 'saḥ'

उच्यते (ucyate) - is called, is said, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive Indicative

Passive stem ucyate from root vac (class 2)

Root: vac (class 2)