महाभारतः mahābhārataḥ - book-12, chapter-75, verse-22

नित्योदको ब्राह्मणः स्यान्नित्यशस्त्रश्च क्षत्रियः ।
तयोर्हि सर्वमायत्तं यत्किंचिज्जगतीगतम् ॥२२॥

22. nityodako brāhmaṇaḥ syānnityaśastraśca kṣatriyaḥ ,
tayorhi sarvamāyattaṁ yatkiṁcijjagatīgatam.

22. nitya-udakaḥ brāhmaṇaḥ syāt nitya-śastraḥ ca kṣatriyaḥ
| tayoḥ hi sarvam āyattam yat kiṃcit jagatī-gatam

22. brāhmaṇaḥ nitya-udakaḥ syāt,
ca kṣatriyaḥ nitya-śastraḥ (syāt) hi yat kiṃcit jagatī-gatam sarvam tayoḥ āyattam

22. A Brahmin should always be prepared with water (for rituals), and a Kshatriya should always be ready with weapons. For indeed, all that exists in the world depends upon these two.

Words meanings summery:

• नित्य-उदकः (nitya-udakaḥ) - always prepared with water (for rituals) (one who has water constantly (for purification, rituals))

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin (member of the priestly class)

• स्यात् (syāt) - should be, may be

• नित्य-शस्त्रः (nitya-śastraḥ) - always ready with weapons (one who has weapons constantly, always armed)

• च (ca) - and

• क्षत्रियः (kṣatriyaḥ) - a Kshatriya (member of the warrior class)

• तयोः (tayoḥ) - in these two (Brahmin and Kshatriya) (of these two, in these two)

• हि (hi) - for indeed (indeed, for, because)

• सर्वम् (sarvam) - all, everything

• आयत्तम् (āyattam) - depends upon (dependent, resting on)

• यत् (yat) - whatever, which

• किंचित् (kiṁcit) - anything, whatever

• जगती-गतम् (jagatī-gatam) - existing on earth / belonging to the world (that which is on earth/in the world)

Words meanings and morphology

नित्य-उदकः (nitya-udakaḥ) - always prepared with water (for rituals) (one who has water constantly (for purification, rituals))

(adjective)

Nominative, masculine, singular of nityodaka

nityodaka - having water always, constantly supplied with water (for rituals)

Compound 'nitya' (constant) + 'udaka' (water)

Compound type : bahuvrihi (nitya+udaka)

• nitya – constant, perpetual, eternal
  adjective (masculine)
• udaka – water
  noun (neuter)

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin (member of the priestly class)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, related to Brahman (brahman) or Brahma

derived from 'brahman'

स्यात् (syāt) - should be, may be

(verb)

3rd person , singular, active, optative (liṅ) of as

optative active

3rd person singular, optative mood, active voice

Root: as (class 2)

नित्य-शस्त्रः (nitya-śastraḥ) - always ready with weapons (one who has weapons constantly, always armed)

(adjective)

Nominative, masculine, singular of nityaśastra

nityaśastra - having weapons always, constantly armed

Compound 'nitya' (constant) + 'śastra' (weapon)

Compound type : bahuvrihi (nitya+śastra)

• nitya – constant, perpetual, eternal
  adjective (masculine)
• śastra – weapon, instrument
  noun (neuter)

च (ca) - and

(indeclinable)

conjunction

क्षत्रियः (kṣatriyaḥ) - a Kshatriya (member of the warrior class)

(noun)

Nominative, masculine, singular of kṣatriya

kṣatriya - a member of the warrior class, related to kṣatra (power)

derived from 'kṣatra'

तयोः (tayoḥ) - in these two (Brahmin and Kshatriya) (of these two, in these two)

(pronoun)

Locative, masculine, dual of tad

tad - that, he, she, it

demonstrative pronoun

हि (hi) - for indeed (indeed, for, because)

(indeclinable)

particle

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Subject of 'āyattam'.

आयत्तम् (āyattam) - depends upon (dependent, resting on)

(adjective)

Nominative, neuter, singular of āyatta

āyatta - dependent, resting on, in one's power, stretched, attained

Past Passive Participle

from root 'yam' with prefix 'ā'

Prefix: ā

Root: yam (class 1)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what

relative pronoun

किंचित् (kiṁcit) - anything, whatever

(indeclinable)

formed from 'kim' (what) + 'cit' (particle)

Note: As an indeclinable it can still refer to an implied neuter noun like 'anything'.

जगती-गतम् (jagatī-gatam) - existing on earth / belonging to the world (that which is on earth/in the world)

(adjective)

Nominative, neuter, singular of jagatīgata

jagatīgata - gone to the earth, existing on earth, worldly

compound 'jagatī' (earth) + 'gata' (gone, existing)

Compound type : tatpurusha (jagatī+gata)

• jagatī – earth, world
  noun (feminine)
• gata – gone, arrived, situated, existing
  adjective (masculine)
  Past Passive Participle
  from root gam (to go)
  Root: gam (class 1)