महाभारतः mahābhārataḥ - book-12, chapter-75, verse-19

भीष्म उवाच ।
ततो वैश्रवणो राजा विस्मयं परमं ययौ ।
क्षत्रधर्मे स्थितं दृष्ट्वा मुचुकुन्दमसंभ्रमम् ॥१९॥

19. bhīṣma uvāca ,
tato vaiśravaṇo rājā vismayaṁ paramaṁ yayau ,
kṣatradharme sthitaṁ dṛṣṭvā mucukundamasaṁbhramam.

19. bhīṣmaḥ uvāca | tataḥ vaiśravaṇaḥ rājā vismayam paramam
yayau | kṣatradharme sthitam dṛṣṭvā mucukundam asaṃbhramam

19. bhīṣmaḥ uvāca tataḥ rājā vaiśravaṇaḥ kṣatradharme
asaṃbhramam sthitam mucukundam dṛṣṭvā paramam vismayam yayau

19. Bhishma said: Then King Vaishravana was greatly astonished, having seen Muchukunda remain unperturbed in his warrior's intrinsic nature (kṣatradharma).

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhishma

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then, from that

• वैश्रवणः (vaiśravaṇaḥ) - King Vaishravana, i.e., Kubera (son of Viśravas; epithet of Kubera)

• राजा (rājā) - king, ruler

• विस्मयम् (vismayam) - astonishment, wonder

• परमम् (paramam) - highest, supreme, greatest

• ययौ (yayau) - went, reached, attained

• क्षत्रधर्मे (kṣatradharme) - in the warrior's duty/law/nature

• स्थितम् (sthitam) - remaining (unperturbed) (standing, situated, remaining)

• दृष्ट्वा (dṛṣṭvā) - having seen

• मुचुकुन्दम् (mucukundam) - King Muchukunda (Muchukunda)

• असंभ्रमम् (asaṁbhramam) - unconfused, unagitated, undisturbed, unperturbed

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a proper noun)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active

3rd person singular, perfect tense, active voice

Root: vac (class 2)

ततः (tataḥ) - then, from that

(indeclinable)

derived from 'tad' (that)

वैश्रवणः (vaiśravaṇaḥ) - King Vaishravana, i.e., Kubera (son of Viśravas; epithet of Kubera)

(proper noun)

Nominative, masculine, singular of vaiśravaṇa

vaiśravaṇa - son of Viśravas; Kubera (god of wealth)

patronymic from Viśravas

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

विस्मयम् (vismayam) - astonishment, wonder

(noun)

Accusative, masculine, singular of vismaya

vismaya - astonishment, wonder, surprise

Prefix: vi

Root: smī (class 1)

परमम् (paramam) - highest, supreme, greatest

(adjective)

Accusative, masculine, singular of parama

parama - highest, supreme, ultimate, excellent

superlative of 'pra'

Note: Adjective agreeing with vismayam.

ययौ (yayau) - went, reached, attained

(verb)

3rd person , singular, active, perfect (liṭ) of yā

perfect active

3rd person singular, perfect tense, active voice

Root: yā (class 2)

क्षत्रधर्मे (kṣatradharme) - in the warrior's duty/law/nature

(noun)

Locative, masculine, singular of kṣatradharma

kṣatradharma - the duty/law/nature of a kshatriya (warrior class), warrior's code

Compound type : tatpurusha (kṣatra+dharma)

• kṣatra – warrior class, dominion, power
  noun (neuter)
• dharma – natural law, intrinsic nature, duty, righteousness, constitution
  noun (masculine)
  Root: dhṛ (class 1)

स्थितम् (sthitam) - remaining (unperturbed) (standing, situated, remaining)

(adjective)

Accusative, masculine, singular of sthita

sthita - stood, situated, steady, firm, remaining

Past Passive Participle

From root sthā (to stand).

Root: sthā (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive / Gerund

Formed from root dṛś.

Root: dṛś (class 1)

मुचुकुन्दम् (mucukundam) - King Muchukunda (Muchukunda)

(proper noun)

Accusative, masculine, singular of mucukunda

mucukunda - Muchukunda (name of an ancient king)

असंभ्रमम् (asaṁbhramam) - unconfused, unagitated, undisturbed, unperturbed

(adjective)

Accusative, masculine, singular of asaṃbhrama

asaṁbhrama - absence of confusion/agitation/fear, undisturbed

compound with negative prefix 'a'

Compound type : nañ-tatpuruṣa (a+saṃbhrama)

• a – not, un-
  indeclinable
  negative prefix
• saṃbhrama – confusion, agitation, haste, fear
  noun (masculine)
  Prefix: sam
  Root: bhram (class 1)