महाभारतः mahābhārataḥ - book-12, chapter-75, verse-2

यतादृष्टं भयं ब्रह्म प्रजानां शमयत्युत ।
दृष्टं च राजा बाहुभ्यां तद्राष्ट्रं सुखमेधते ॥२॥

2. yatādṛṣṭaṁ bhayaṁ brahma prajānāṁ śamayatyuta ,
dṛṣṭaṁ ca rājā bāhubhyāṁ tadrāṣṭraṁ sukhamedhate.

2. yat adṛṣṭam bhayam brahma prajānām śamayati uta
dṛṣṭam ca rājā bāhubhyām tat rāṣṭram sukham edhate

2. yat adṛṣṭam bhayam prajānām brahma uta śamayati,
ca dṛṣṭam (bhayam) rājā bāhubhyām (śamayati),
tat rāṣṭram sukham edhate.

2. Since the spiritual power (brahman) indeed pacifies the unseen dangers of the subjects, and the king (pacifies) the visible dangers with his might, that kingdom prospers happily.

Words meanings summery:

• यत् (yat) - that which, what, since, because

• अदृष्टम् (adṛṣṭam) - unseen (dangers) (unseen, unknown, invisible, unperceived)

• भयम् (bhayam) - fear, danger, apprehension

• ब्रह्म (brahma) - spiritual power, sacred knowledge, the divine principle

• प्रजानाम् (prajānām) - of the subjects, of the people, of the creatures

• शमयति (śamayati) - pacifies, calms, quiets, extinguishes

• उत (uta) - indeed, moreover, and

• दृष्टम् (dṛṣṭam) - visible (dangers) (seen, visible, perceived)

• च (ca) - and, also, moreover

• राजा (rājā) - the king, ruler

• बाहुभ्याम् (bāhubhyām) - with (his) two arms, by means of (his) might/power

• तत् (tat) - that, that one

• राष्ट्रम् (rāṣṭram) - kingdom, nation, country, realm

• सुखम् (sukham) - happily, easily, comfortably, with pleasure

• एधते (edhate) - prospers, thrives, increases, grows

Words meanings and morphology

यत् (yat) - that which, what, since, because

(pronoun)

neuter, singular of yad

yad - which, what, that (relative pronoun)

अदृष्टम् (adṛṣṭam) - unseen (dangers) (unseen, unknown, invisible, unperceived)

(adjective)

neuter, singular of adṛṣṭa

adṛṣṭa - unseen, invisible, unknown, destiny (as an unseen force)

Negative Past Passive Participle

Negation (a-) of dṛṣṭa (seen), derived from root √dṛś (to see)

Compound type : nañ-tatpuruṣa (a+dṛṣṭa)

• a – not, non-
  indeclinable
  Negative prefix
• dṛṣṭa – seen, perceived, observed
  adjective (neuter)
  Past Passive Participle
  Derived from root √dṛś (to see)
  Root: dṛś (class 1)

भयम् (bhayam) - fear, danger, apprehension

(noun)

neuter, singular of bhaya

bhaya - fear, danger, dread

Derived from root √bhī (to fear)

Root: bhī (class 3)

ब्रह्म (brahma) - spiritual power, sacred knowledge, the divine principle

(noun)

Nominative, neuter, singular of brahman

brahman - spiritual power, sacred knowledge, prayer, the ultimate reality (Brahman)

प्रजानाम् (prajānām) - of the subjects, of the people, of the creatures

(noun)

Genitive, feminine, plural of prajā

prajā - offspring, progeny, subjects, people, creatures

Root: jan (class 4)

शमयति (śamayati) - pacifies, calms, quiets, extinguishes

(verb)

3rd person , singular, active, present (lat) of śam

Causal verb

Causal form of root √śam (to be quiet, calm)

Root: śam (class 4)

उत (uta) - indeed, moreover, and

(indeclinable)

दृष्टम् (dṛṣṭam) - visible (dangers) (seen, visible, perceived)

(adjective)

neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Derived from root √dṛś (to see)

Root: dṛś (class 1)

च (ca) - and, also, moreover

(indeclinable)

राजा (rājā) - the king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

बाहुभ्याम् (bāhubhyām) - with (his) two arms, by means of (his) might/power

(noun)

Instrumental, masculine, dual of bāhu

bāhu - arm, fore-arm

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

राष्ट्रम् (rāṣṭram) - kingdom, nation, country, realm

(noun)

Nominative, neuter, singular of rāṣṭra

rāṣṭra - kingdom, nation, country, realm

सुखम् (sukham) - happily, easily, comfortably, with pleasure

(indeclinable)

Note: Adverbial use

एधते (edhate) - prospers, thrives, increases, grows

(verb)

3rd person , singular, middle, present (lat) of edh

Root: edh (class 1)