महाभारतः mahābhārataḥ - book-12, chapter-75, verse-14

तपोमन्त्रबलं नित्यं ब्राह्मणेषु प्रतिष्ठितम् ।
अस्त्रबाहुबलं नित्यं क्षत्रियेषु प्रतिष्ठितम् ॥१४॥

14. tapomantrabalaṁ nityaṁ brāhmaṇeṣu pratiṣṭhitam ,
astrabāhubalaṁ nityaṁ kṣatriyeṣu pratiṣṭhitam.

14. tapomantrabalam nityam brāhmaṇeṣu pratiṣṭhitam
astrabāhubalam nityam kṣatriyeṣu pratiṣṭhitam

14. tapomantrabalam nityam brāhmaṇeṣu pratiṣṭhitam.
astrabāhubalam nityam kṣatriyeṣu pratiṣṭhitam.

14. The power derived from asceticism (tapas) and sacred formulas (mantra) is always established among Brahmins. The power of weapons and physical might is always established among Kshatriyas.

Words meanings summery:

• तपोमन्त्रबलम् (tapomantrabalam) - the power derived from asceticism (tapas) and sacred formulas (mantra) (the strength of asceticism and mantras)

• नित्यम् (nityam) - always (always, eternally, constantly)

• ब्राह्मणेषु (brāhmaṇeṣu) - among Brahmins (among Brahmins, in Brahmins)

• प्रतिष्ठितम् (pratiṣṭhitam) - established (established, founded, resting upon)

• अस्त्रबाहुबलम् (astrabāhubalam) - the power of weapons and physical might (the strength of weapons and arms)

• नित्यम् (nityam) - always (always, eternally, constantly)

• क्षत्रियेषु (kṣatriyeṣu) - among Kshatriyas (among Kshatriyas, in Kshatriyas)

• प्रतिष्ठितम् (pratiṣṭhitam) - established (established, founded, resting upon)

Words meanings and morphology

तपोमन्त्रबलम् (tapomantrabalam) - the power derived from asceticism (tapas) and sacred formulas (mantra) (the strength of asceticism and mantras)

(noun)

Nominative, neuter, singular of tapomantrabala

tapomantrabala - strength of penance and mantras

Compound type : dvandva-tatpuruṣa (tapas+mantra+bala)

• tapas – asceticism, penance, spiritual heat
  noun (neuter)
  Root: tap (class 1)
• mantra – sacred formula, hymn, incantation, counsel
  noun (masculine)
  Root: man (class 4)
• bala – strength, power, force
  noun (neuter)

Note: Subject of the first implied verb 'is established'.

नित्यम् (nityam) - always (always, eternally, constantly)

(indeclinable)

Used adverbially here.

Note: Adverb modifying 'pratiṣṭhitam'.

ब्राह्मणेषु (brāhmaṇeṣu) - among Brahmins (among Brahmins, in Brahmins)

(noun)

Locative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, relating to Brahmins, sacred

प्रतिष्ठितम् (pratiṣṭhitam) - established (established, founded, resting upon)

(adjective)

Nominative, neuter, singular of pratiṣṭhita

pratiṣṭhita - established, fixed, founded, resting on

Past Passive Participle

Past passive participle of root sthā with prefix prati

Prefix: prati

Root: sthā (class 1)

अस्त्रबाहुबलम् (astrabāhubalam) - the power of weapons and physical might (the strength of weapons and arms)

(noun)

Nominative, neuter, singular of astrabāhubala

astrabāhubala - strength of weapons and arms

Compound type : dvandva-tatpuruṣa (astra+bāhu+bala)

• astra – missile, weapon
  noun (neuter)
  Root: as (class 4)
• bāhu – arm, fore-arm
  noun (masculine)
• bala – strength, power, force
  noun (neuter)

Note: Subject of the second implied verb 'is established'.

नित्यम् (nityam) - always (always, eternally, constantly)

(indeclinable)

Used adverbially here.

Note: Adverb modifying 'pratiṣṭhitam'.

क्षत्रियेषु (kṣatriyeṣu) - among Kshatriyas (among Kshatriyas, in Kshatriyas)

(noun)

Locative, masculine, plural of kṣatriya

kṣatriya - a Kshatriya (member of the warrior class), regal

प्रतिष्ठितम् (pratiṣṭhitam) - established (established, founded, resting upon)

(adjective)

Nominative, neuter, singular of pratiṣṭhita

pratiṣṭhita - established, fixed, founded, resting on

Past Passive Participle

Past passive participle of root sthā with prefix prati

Prefix: prati

Root: sthā (class 1)