महाभारतः mahābhārataḥ - book-12, chapter-75, verse-13

ब्रह्मक्षत्रमिदं सृष्टमेकयोनि स्वयंभुवा ।
पृथग्बलविधानं च तल्लोकं परिरक्षति ॥१३॥

13. brahmakṣatramidaṁ sṛṣṭamekayoni svayaṁbhuvā ,
pṛthagbalavidhānaṁ ca tallokaṁ parirakṣati.

13. brahmakṣatram idam sṛṣṭam ekayoni svayaṃbhuvā
pṛthak balavidhānam ca tat lokam parirakṣati

13. idam brahmakṣatram ekayoni svayaṃbhuvā sṛṣṭam.
ca tat pṛthak balavidhānam lokam parirakṣati.

13. This Brahmin-Kshatriya (brahmakṣatra) order was created by the Self-existent (Svayambhū) with a single origin. And this system, with its distinct distribution of power, protects the world.

Words meanings summery:

• ब्रह्मक्षत्रम् (brahmakṣatram) - the combined Brahmin-Kshatriya (brahmakṣatra) order (the brahmin and kshatriya classes/orders)

• इदम् (idam) - this (order) (this)

• सृष्टम् (sṛṣṭam) - created (created, brought forth)

• एकयोनि (ekayoni) - having a single origin (having a single origin, born from one source)

• स्वयंभुवा (svayaṁbhuvā) - by the Self-existent (Svayambhū) (Brahma) (by the self-existent one)

• पृथक् (pṛthak) - distinct (separately, distinct)

• बलविधानम् (balavidhānam) - distribution of power (arrangement of strength, distribution of power)

• च (ca) - and (and, also)

• तत् (tat) - this (system/order) (that, it)

• लोकम् (lokam) - the world (world, people, realm)

• परिरक्षति (parirakṣati) - protects (protects, preserves)

Words meanings and morphology

ब्रह्मक्षत्रम् (brahmakṣatram) - the combined Brahmin-Kshatriya (brahmakṣatra) order (the brahmin and kshatriya classes/orders)

(noun)

Nominative, neuter, singular of brahmakṣatra

brahmakṣatra - the Brahmin and Kshatriya classes/orders, sacred and temporal power

Compound type : dvandva (brahman+kṣatra)

• brahman – Brahmin, sacred knowledge, the Absolute (brahman)
  noun (neuter)
• kṣatra – rule, dominion, power, Kshatriya class
  noun (neuter)

Note: Subject (along with idam, ekayoni, sṛṣṭam) of an implied 'is' or directly the subject of 'parirakṣati' in the second clause.

इदम् (idam) - this (order) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

सृष्टम् (sṛṣṭam) - created (created, brought forth)

(adjective)

Nominative, neuter, singular of sṛṣṭa

sṛṣṭa - created, formed, discharged

Past Passive Participle

Past passive participle of root sṛj

Root: sṛj (class 6)

Note: Predicative adjective.

एकयोनि (ekayoni) - having a single origin (having a single origin, born from one source)

(adjective)

Nominative, neuter, singular of ekayoni

ekayoni - having one source or origin

Compound type : bahuvrīhi (eka+yoni)

• eka – one, single, unique
  numeral/adjective (masculine)
• yoni – origin, source, womb, place of birth
  noun (feminine)

Note: Used adjectivally.

स्वयंभुवा (svayaṁbhuvā) - by the Self-existent (Svayambhū) (Brahma) (by the self-existent one)

(proper noun)

Instrumental, masculine, singular of svayaṃbhū

svayaṁbhū - self-existent, self-born, an epithet of Brahma, Vishnu, Shiva

Compound type : bahuvrīhi (svayam+bhū)

• svayam – self, by oneself, spontaneously
  indeclinable
• bhū – being, existence, earth, to be
  noun (feminine)
  Derived from root bhū (to be).
  Root: bhū (class 1)

Note: Agent of sṛṣṭam.

पृथक् (pṛthak) - distinct (separately, distinct)

(indeclinable)

बलविधानम् (balavidhānam) - distribution of power (arrangement of strength, distribution of power)

(noun)

Nominative, neuter, singular of balavidhāna

balavidhāna - arrangement of strength, distribution of power, provision of force

Compound type : tatpuruṣa (bala+vidhāna)

• bala – strength, power, force
  noun (neuter)
• vidhāna – arrangement, disposition, ordaining, rule, act
  noun (neuter)
  from vi-dhā
  Prefix: vi
  Root: dhā (class 3)

Note: Appears to be in nominative, referring to the characteristic of the brahmakṣatram.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Connects the two ideas.

तत् (tat) - this (system/order) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Subject of parirakṣati.

लोकम् (lokam) - the world (world, people, realm)

(noun)

Accusative, masculine, singular of loka

loka - world, people, region, realm

Root: lok (class 1)

Note: Object of parirakṣati.

परिरक्षति (parirakṣati) - protects (protects, preserves)

(verb)

3rd person , singular, active, present (laṭ) of rakṣ

Present Active Indicative

3rd person singular present indicative of root rakṣ with prefix pari

Prefix: pari

Root: rakṣ (class 1)