महाभारतः mahābhārataḥ - book-12, chapter-73, verse-6

ब्राह्मणो जातमात्रस्तु पृथिवीमन्वजायत ।
ईश्वरः सर्वभूतानां धर्मकोशस्य गुप्तये ॥६॥

6. brāhmaṇo jātamātrastu pṛthivīmanvajāyata ,
īśvaraḥ sarvabhūtānāṁ dharmakośasya guptaye.

6. brāhmaṇaḥ jātamātraḥ tu pṛthivīm anvajāyata
īśvaraḥ sarvabhūtānām dharmakośasya guptaye

6. jātamātraḥ tu brāhmaṇaḥ pṛthivīm anvajāyata
sarvabhūtānām īśvaraḥ dharmakośasya guptaye

6. Immediately upon birth, a Brahmin is born to this earth as the lord of all beings, for the purpose of protecting the repository of (natural law) dharma.

Words meanings summery:

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin

• जातमात्रः (jātamātraḥ) - as soon as born, merely born

• तु (tu) - indeed, but, however

• पृथिवीम् (pṛthivīm) - the earth

• अन्वजायत (anvajāyata) - was born to this earth (with the role of lord) (was born after, was born on/as)

• ईश्वरः (īśvaraḥ) - lord, master, ruler

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• धर्मकोशस्य (dharmakośasya) - of the treasury of (natural law) dharma, of the repository of (natural law) dharma

• गुप्तये (guptaye) - for protection, for guarding

Words meanings and morphology

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a member of the priestly social class, related to (brahman)

from brahman + aṇ (taddhita suffix)

Note: Subject of the sentence.

जातमात्रः (jātamātraḥ) - as soon as born, merely born

(adjective)

Nominative, masculine, singular of jātamātra

jātamātra - just born, newly born, merely born

Compound type : bahuvrīhi (jāta+mātra)

• jāta – born, produced, arisen
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  from jan (to be born) + kta (PPP suffix)
  Root: jan (class 4)
• mātra – measure, quantity, only, merely
  indeclinable (neuter)

Note: Agrees with 'brāhmaṇaḥ'.

तु (tu) - indeed, but, however

(indeclinable)

Note: Emphatic particle or mild contrast.

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, the Earth goddess

Note: Object of 'anvajāyata' (born *to* or *on* the earth).

अन्वजायत (anvajāyata) - was born to this earth (with the role of lord) (was born after, was born on/as)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of anu-jan

Imperfect, Middle Voice

Imperfect of अनु-जन्, 3rd person singular, middle voice

Prefix: anu

Root: jan (class 4)

Note: Passive sense for 'was born'.

ईश्वरः (īśvaraḥ) - lord, master, ruler

(noun)

Nominative, masculine, singular of īśvara

īśvara - able, master, lord, ruler, Shiva, God

from īś (to be master of) + varac

Root: īś (class 2)

Note: Predicate nominative, describing the Brahmin.

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine/feminine/neuter)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  from bhū (to be) + kta (PPP suffix)
  Root: bhū (class 1)

Note: Governed by 'īśvaraḥ' (lord *of*).

धर्मकोशस्य (dharmakośasya) - of the treasury of (natural law) dharma, of the repository of (natural law) dharma

(noun)

Genitive, masculine, singular of dharmakośa

dharmakośa - treasury of dharma, repository of virtue/law

Compound type : tatpuruṣa (dharma+kośa)

• dharma – natural law, constitution, duty, righteousness, virtue, religion (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• kośa – treasure, treasury, sheath, dictionary
  noun (masculine)

Note: Governed by 'guptaye' (for the protection *of*).

गुप्तये (guptaye) - for protection, for guarding

(noun)

Dative, feminine, singular of gupti

gupti - protection, guarding, concealment

from gup (to protect) + ti (suffix)

Root: gup (class 1)

Note: Dative of purpose.