महाभारतः mahābhārataḥ - book-12, chapter-73, verse-15

स्वधर्मपरितृप्ताय यो न वित्तपरो भवेत् ।
यो राजानं नयेद्बुद्ध्या सर्वतः परिपूर्णया ॥१५॥

15. svadharmaparitṛptāya yo na vittaparo bhavet ,
yo rājānaṁ nayedbuddhyā sarvataḥ paripūrṇayā.

15. svadharmaparitṛptāya yaḥ na vittaparaḥ bhavet
yaḥ rājānam nayet buddhyā sarvataḥ paripūrṇayā

15. yaḥ svadharmaparitṛptāya (astu),
yaḥ na vittaparaḥ bhavet,
yaḥ paripūrṇayā buddhyā rājānam nayet

15. (Dedicate it to a Brahmin) who is content with his own duty (svadharma), who is not preoccupied with wealth, and who would guide the king with a completely perfect intellect.

Words meanings summery:

• स्वधर्मपरितृप्ताय (svadharmaparitṛptāya) - to one content with his own duty (svadharma) (to one content with his own duty (dharma), to one satisfied with his own intrinsic nature)

• यः (yaḥ) - who (who, whoever)

• न (na) - not (not, no)

• वित्तपरः (vittaparaḥ) - focused on wealth (intent on wealth, devoted to wealth)

• भवेत् (bhavet) - would be (may be, should be, would be)

• यः (yaḥ) - who (who, whoever)

• राजानम् (rājānam) - king

• नयेत् (nayet) - would lead, would guide (should lead, may lead, would lead)

• बुद्ध्या (buddhyā) - with intellect (by intellect, with understanding)

• सर्वतः (sarvataḥ) - completely (completely, entirely, from all sides)

• परिपूर्णया (paripūrṇayā) - (by one) completely perfect (by one completely perfect, by one fully complete)

Words meanings and morphology

स्वधर्मपरितृप्ताय (svadharmaparitṛptāya) - to one content with his own duty (svadharma) (to one content with his own duty (dharma), to one satisfied with his own intrinsic nature)

(adjective)

Dative, masculine, singular of svadharmaparitṛpta

svadharmaparitṛpta - content with one's own duty, satisfied with one's own nature

Compound type : tatpuruṣa (svadharma+paritṛpta)

• svadharma – one's own duty, one's own intrinsic nature
  noun (masculine)
  Compound of sva (own) and dharma
• paritṛpta – completely satisfied, fully content
  adjective (masculine)
  Past Passive Participle
  Root tṛp (to be satisfied) with prefix pari-
  Prefix: pari
  Root: tṛp (class 4)

Note: Compound adjective, qualifying 'brāhmaṇāya' from the previous verse.

यः (yaḥ) - who (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

न (na) - not (not, no)

(indeclinable)

वित्तपरः (vittaparaḥ) - focused on wealth (intent on wealth, devoted to wealth)

(adjective)

Nominative, masculine, singular of vittapara

vittapara - intent on wealth, devoted to wealth

Compound type : tatpuruṣa (vitta+para)

• vitta – wealth, property, acquired
  noun (neuter)
  Past Passive Participle
  Root vid (to find, to gain)
  Root: vid (class 6)
• para – intent on, devoted to, supreme, other
  adjective (masculine)

Note: Compound adjective.

भवेत् (bhavet) - would be (may be, should be, would be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Mood

Root: bhū (class 1)

यः (yaḥ) - who (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

राजानम् (rājānam) - king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

Root: rāj

नयेत् (nayet) - would lead, would guide (should lead, may lead, would lead)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of nī

Optative Mood

Root: nī (class 1)

बुद्ध्या (buddhyā) - with intellect (by intellect, with understanding)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

From root budh (to know, to understand)

Root: budh (class 1)

सर्वतः (sarvataḥ) - completely (completely, entirely, from all sides)

(indeclinable)

Formed with suffix -tas from sarva

परिपूर्णया (paripūrṇayā) - (by one) completely perfect (by one completely perfect, by one fully complete)

(adjective)

Instrumental, feminine, singular of paripūrṇa

paripūrṇa - completely full, perfect, complete

Past Passive Participle

Root pṛ (to fill) with prefixes pari- and pūrṇā (full)

Prefix: pari

Root: pṛ (class 9)

Note: Instrumental singular feminine, agreeing with 'buddhyā'.