महाभारतः mahābhārataḥ - book-12, chapter-73, verse-17

राजा चरति यं धर्मं ब्राह्मणेन निदर्शितम् ।
शुश्रूषुरनहंवादी क्षत्रधर्मव्रते स्थितः ॥१७॥

17. rājā carati yaṁ dharmaṁ brāhmaṇena nidarśitam ,
śuśrūṣuranahaṁvādī kṣatradharmavrate sthitaḥ.

17. rājā carati yam dharmam brāhmaṇena nidarśitam
śuśrūṣuḥ anahaṃvādī kṣatradharmavrate sthitaḥ

17. rājā brāhmaṇena nidarśitam yam dharmam śuśrūṣuḥ
anahaṃvādī kṣatradharmavrate sthitaḥ carati

17. A king who practices the natural law (dharma) as instructed by a Brahmin, being attentive, free from arrogance, and steadfast in the observance of the warrior's natural law (kṣatradharma),

Words meanings summery:

• राजा (rājā) - the king (king, ruler)

• चरति (carati) - practices, follows (practices, follows, moves, behaves)

• यम् (yam) - which (which, whom)

• धर्मम् (dharmam) - natural law (dharma) (natural law, duty, righteousness, constitution)

• ब्राह्मणेन (brāhmaṇena) - by a Brahmin

• निदर्शितम् (nidarśitam) - instructed, guided (shown, instructed, guided)

• शुश्रूषुः (śuśrūṣuḥ) - attentive, obedient (desirous of hearing, obedient, attentive)

• अनहंवादी (anahaṁvādī) - free from arrogance (not arrogant, not boastful)

• क्षत्रधर्मव्रते (kṣatradharmavrate) - in the observance of the warrior's natural law (kṣatradharma) (in the vow of a kṣatriya's duty/natural law)

• स्थितः (sthitaḥ) - steadfast, firm (established, situated, firm, steadfast)

Words meanings and morphology

राजा (rājā) - the king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

चरति (carati) - practices, follows (practices, follows, moves, behaves)

(verb)

3rd person , singular, active, present (laṭ) of car

Present Tense, Active Voice, 3rd Person, Singular, Parasmaipada, from root car (class 1)

Root: car (class 1)

यम् (yam) - which (which, whom)

(pronoun)

Accusative, masculine, singular of yad

yad - which, who, what

धर्मम् (dharmam) - natural law (dharma) (natural law, duty, righteousness, constitution)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, duty, righteousness, constitution, virtue

ब्राह्मणेन (brāhmaṇena) - by a Brahmin

(noun)

Instrumental, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class

निदर्शितम् (nidarśitam) - instructed, guided (shown, instructed, guided)

(adjective)

Accusative, masculine, singular of nidarśita

nidarśita - shown, instructed, demonstrated

Past Passive Participle

Derived from root dṛś with prefix ni

Prefix: ni

Root: dṛś

शुश्रूषुः (śuśrūṣuḥ) - attentive, obedient (desirous of hearing, obedient, attentive)

(adjective)

Nominative, masculine, singular of śuśrūṣu

śuśrūṣu - desirous of hearing, obedient, attentive

Desiderative derivative

Derived from desiderative stem of root śru

Root: śru

अनहंवादी (anahaṁvādī) - free from arrogance (not arrogant, not boastful)

(adjective)

Nominative, masculine, singular of anahaṃvādin

anahaṁvādin - not speaking highly of oneself, not arrogant

Compound type : nañ-tatpuruṣa (a+ahaṃvādin)

• a – not, non-
  indeclinable
  Negative prefix
• ahaṃvādin – egoistic, boastful, asserting oneself
  adjective (masculine)

क्षत्रधर्मव्रते (kṣatradharmavrate) - in the observance of the warrior's natural law (kṣatradharma) (in the vow of a kṣatriya's duty/natural law)

(noun)

Locative, neuter, singular of kṣatradharmavrata

kṣatradharmavrata - the vow or observance of the duty/natural law of a kṣatriya

Compound type : tatpuruṣa (kṣatradharma+vrata)

• kṣatradharma – duty/natural law of a kṣatriya or warrior
  noun (masculine)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

स्थितः (sthitaḥ) - steadfast, firm (established, situated, firm, steadfast)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, established, firm

Past Passive Participle

Derived from root sthā

Root: sthā