महाभारतः mahābhārataḥ - book-12, chapter-73, verse-25

अभयस्यैव यो दाता तस्यैव सुमहत्फलम् ।
न हि प्राणसमं दानं त्रिषु लोकेषु विद्यते ॥२५॥

25. abhayasyaiva yo dātā tasyaiva sumahatphalam ,
na hi prāṇasamaṁ dānaṁ triṣu lokeṣu vidyate.

25. abhayasya eva yaḥ dātā tasya eva sumahatphalam
na hi prāṇasamam dānam triṣu lokeṣu vidyate

25. yaḥ abhayasya eva dātā,
tasya eva sumahatphalam.
hi triṣu lokeṣu prāṇasamam dānam na vidyate.

25. Whoever indeed bestows fearlessness (abhaya) receives a very great reward. For truly, there is no gift in the three worlds that is comparable to the gift of life.

Words meanings summery:

• अभयस्य (abhayasya) - of fearlessness, of safety

• एव (eva) - indeed, only, just

• यः (yaḥ) - who, which

• दाता (dātā) - giver, bestower

• तस्य (tasya) - of him, for him, of that

• एव (eva) - indeed, only, just

• सुमहत्फलम् (sumahatphalam) - a very great reward, a very great fruit

• न (na) - not, no

• हि (hi) - indeed, for, because

• प्राणसमम् (prāṇasamam) - equal to life, life-like

• दानम् (dānam) - gift, giving, donation

• त्रिषु (triṣu) - in three

• लोकेषु (lokeṣu) - in the worlds

• विद्यते (vidyate) - is found, exists

Words meanings and morphology

अभयस्य (abhayasya) - of fearlessness, of safety

(noun)

Genitive, neuter, singular of abhaya

abhaya - fearlessness, safety, security

Compound of 'a' (negation) and 'bhaya' (fear)

Compound type : Nañ-Tatpuruṣa (a+bhaya)

• a – not, un-, non-
  indeclinable
  Negative prefix
• bhaya – fear, dread
  noun (neuter)
  Derived from root 'bhī' (to fear)
  Root: bhī (class 3)

एव (eva) - indeed, only, just

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

दाता (dātā) - giver, bestower

(noun)

Nominative, masculine, singular of dātṛ

dātṛ - giver, donor, bestower

Agent noun derived from root 'dā' (to give)

Root: dā (class 3)

तस्य (tasya) - of him, for him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, just

(indeclinable)

सुमहत्फलम् (sumahatphalam) - a very great reward, a very great fruit

(noun)

Nominative, neuter, singular of sumahatphala

sumahatphala - a very great fruit/result/reward

Compound of `su` (prefix meaning 'very'), `mahat` (great), and `phala` (fruit/reward).

Compound type : Karmadhāraya (su+mahat+phala)

• su – good, well, excellent, very
  indeclinable
  Prefix/upasarga
• mahat – great, large, important
  adjective (masculine/feminine/neuter)
• phala – fruit, result, reward, consequence
  noun (neuter)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

प्राणसमम् (prāṇasamam) - equal to life, life-like

(adjective)

Nominative, neuter, singular of prāṇasama

prāṇasama - equal to life, like life

Compound of `prāṇa` (life-breath) and `sama` (equal, similar)

Compound type : Upamāna-pūrva-pada Bahuvrīhi (or Tatpuruṣa) (prāṇa+sama)

• prāṇa – life-breath, vital air, life, spirit
  noun (masculine)
  Derived from root 'an' (to breathe) with prefix 'pra'
  Prefix: pra
  Root: an (class 2)
• sama – equal, similar, like, same
  adjective (masculine/feminine/neuter)

Note: Agrees with 'dānam'

दानम् (dānam) - gift, giving, donation

(noun)

Nominative, neuter, singular of dāna

dāna - gift, giving, donation, charity

root noun

Derived from root 'dā' (to give) with suffix '-ana'

Root: dā (class 3)

त्रिषु (triṣu) - in three

(numeral)

Note: Agrees with 'lokeṣu'

लोकेषु (lokeṣu) - in the worlds

(noun)

Locative, masculine, plural of loka

loka - world, region, realm, people

Derived from root 'lok' (to see)

Root: lok (class 1)

विद्यते (vidyate) - is found, exists

(verb)

3rd person , singular, middle, present (lat) of vid

The 'vid' of existence (class 4) vs. 'vid' of knowing (class 2 or 7). Here class 4, meaning 'to be'.

Root: vid (class 4)