महाभारतः
mahābhārataḥ
-
book-12, chapter-73, verse-10
वायुरुवाच ।
विप्रस्य सर्वमेवैतद्यत्किंचिज्जगतीगतम् ।
ज्येष्ठेनाभिजनेनेह तद्धर्मकुशला विदुः ॥१०॥
विप्रस्य सर्वमेवैतद्यत्किंचिज्जगतीगतम् ।
ज्येष्ठेनाभिजनेनेह तद्धर्मकुशला विदुः ॥१०॥
10. vāyuruvāca ,
viprasya sarvamevaitadyatkiṁcijjagatīgatam ,
jyeṣṭhenābhijaneneha taddharmakuśalā viduḥ.
viprasya sarvamevaitadyatkiṁcijjagatīgatam ,
jyeṣṭhenābhijaneneha taddharmakuśalā viduḥ.
10.
vāyuḥ uvāca viprasya sarvam eva etat yat kiñcit
jagatīgatam jyeṣṭhena abhijanen iha tat dharmakuśalā viduḥ
jagatīgatam jyeṣṭhena abhijanen iha tat dharmakuśalā viduḥ
10.
vāyuḥ uvāca: iha jagatyām yat kiñcit jagatīgatam,
etat sarvam eva viprasya.
dharmakuśalāḥ tat jyeṣṭhena abhijanen viduḥ.
etat sarvam eva viprasya.
dharmakuśalāḥ tat jyeṣṭhena abhijanen viduḥ.
10.
Vayu said: "All that exists on this earth, whatever it may be, belongs to the Brahmin. Those who are skilled in natural law (dharma) know this, due to the Brahmin's superior birth."
Words meanings summery:
(Scroll down for elaborated words morphology)
- वायुः (vāyuḥ) - Vayu (god of wind)
- उवाच (uvāca) - said, spoke
- विप्रस्य (viprasya) - of a Brahmin, of a sage
- सर्वम् (sarvam) - all, everything
- एव (eva) - indeed, only, just
- एतत् (etat) - this
- यत् (yat) - which, whatever
- किञ्चित् (kiñcit) - whatever, anything
- जगतीगतम् (jagatīgatam) - all that exists on this earth (situated on earth, existing on earth)
- ज्येष्ठेन (jyeṣṭhena) - by the eldest, by the most excellent, by the superior
- अभिजनेन् (abhijanen) - by birth, by lineage, by descent
- इह (iha) - here, in this world, in this case
- तत् (tat) - that, this
- धर्मकुशलाः (dharmakuśalāḥ) - those who are experts in natural law (dharma) (those skilled in natural law (dharma))
- विदुः (viduḥ) - they know, they understand
Words meanings and morphology
वायुः (vāyuḥ) - Vayu (god of wind)
(proper noun)
Nominative, masculine, singular of vāyu
vāyu - wind, air; the god of wind
Root: vā (class 2)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of uvāca
Perfect Active
Irregular perfect form of the root vac
Root: vac (class 2)
विप्रस्य (viprasya) - of a Brahmin, of a sage
(noun)
Genitive, masculine, singular of vipra
vipra - Brahmin, priest, inspired person, sage
सर्वम् (sarvam) - all, everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, entire
एव (eva) - indeed, only, just
(indeclinable)
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etat
etat - this
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what
किञ्चित् (kiñcit) - whatever, anything
(indeclinable)
जगतीगतम् (jagatīgatam) - all that exists on this earth (situated on earth, existing on earth)
(adjective)
Nominative, neuter, singular of jagatī-gata
jagatī-gata - earth-situated, existing on earth
Compound type : tatpurusha (jagatī+gata)
- jagatī – earth, world
noun (feminine) - gata – gone, arrived at, situated, obtained
adjective (neuter)
Past Passive Participle
Derived from root gam (to go)
Root: gam (class 1)
Note: Used adjectivally to describe 'yat kiñcit'.
ज्येष्ठेन (jyeṣṭhena) - by the eldest, by the most excellent, by the superior
(adjective)
Instrumental, masculine, singular of jyeṣṭha
jyeṣṭha - eldest, oldest, chief, best, most excellent
Superlative of 'vṛddha' or 'prāśasya'
अभिजनेन् (abhijanen) - by birth, by lineage, by descent
(noun)
Instrumental, masculine, singular of abhijana
abhijana - descent, lineage, birth, family; noble birth
Prefix: abhi
Root: jan (class 4)
इह (iha) - here, in this world, in this case
(indeclinable)
तत् (tat) - that, this
(pronoun)
Nominative, neuter, singular of tad
tad - that, this
धर्मकुशलाः (dharmakuśalāḥ) - those who are experts in natural law (dharma) (those skilled in natural law (dharma))
(adjective)
Nominative, masculine, plural of dharma-kuśala
dharma-kuśala - skilled in dharma, expert in law
Compound type : tatpurusha (dharma+kuśala)
- dharma – natural law, constitution, duty, righteousness
noun (masculine)
Root: dhṛ (class 1) - kuśala – skilled, expert, proficient; well, healthy
adjective (masculine)
Note: Used substantively, referring to 'those who are skilled in dharma'.
विदुः (viduḥ) - they know, they understand
(verb)
3rd person , plural, active, perfect (lit) of vid
Perfect Active
Irregular perfect form of the root vid
Root: vid (class 2)