महाभारतः
mahābhārataḥ
-
book-12, chapter-73, verse-19
एवमेव प्रजाः सर्वा राजानमभिसंश्रिताः ।
सम्यग्वृत्ताः स्वधर्मस्था न कुतश्चिद्भयान्विताः ॥१९॥
सम्यग्वृत्ताः स्वधर्मस्था न कुतश्चिद्भयान्विताः ॥१९॥
19. evameva prajāḥ sarvā rājānamabhisaṁśritāḥ ,
samyagvṛttāḥ svadharmasthā na kutaścidbhayānvitāḥ.
samyagvṛttāḥ svadharmasthā na kutaścidbhayānvitāḥ.
19.
evam eva prajāḥ sarvāḥ rājānam abhisaṃśritāḥ samyak
vṛttāḥ svadharmasthāḥ na kutaścit bhayānvitāḥ
vṛttāḥ svadharmasthāḥ na kutaścit bhayānvitāḥ
19.
evam eva sarvāḥ prajāḥ rājānam
abhisaṃśritāḥ samyak vṛttāḥ svadharmasthāḥ
(ca bhavanti iti śeṣaḥ)
kutaścit bhayānvitāḥ na (bhavanti)
abhisaṃśritāḥ samyak vṛttāḥ svadharmasthāḥ
(ca bhavanti iti śeṣaḥ)
kutaścit bhayānvitāḥ na (bhavanti)
19.
In the same way, all subjects (prajā), relying completely on the king, conducting themselves properly and established in their own natural law (svadharma), are not afflicted by fear from any quarter.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - in this way (thus, so, in this manner)
- एव (eva) - indeed, just so (indeed, only, just, exactly)
- प्रजाः (prajāḥ) - subjects (prajā) (subjects, people, offspring)
- सर्वाः (sarvāḥ) - all (all, every, whole)
- राजानम् (rājānam) - the king
- अभिसंश्रिताः (abhisaṁśritāḥ) - relying completely on (dependent upon, taken refuge in, relying on)
- सम्यक् (samyak) - properly (properly, rightly, well)
- वृत्ताः (vṛttāḥ) - conducting themselves (behaved, conducted, happened)
- स्वधर्मस्थाः (svadharmasthāḥ) - established in their own natural law (svadharma) (established in one's own duty/natural law)
- न (na) - not (not, no)
- कुतश्चित् (kutaścit) - from any quarter (from anywhere, from any cause)
- भयान्विताः (bhayānvitāḥ) - afflicted by fear (accompanied by fear, fearful, afraid)
Words meanings and morphology
एवम् (evam) - in this way (thus, so, in this manner)
(indeclinable)
एव (eva) - indeed, just so (indeed, only, just, exactly)
(indeclinable)
प्रजाः (prajāḥ) - subjects (prajā) (subjects, people, offspring)
(noun)
Nominative, feminine, plural of prajā
prajā - offspring, progeny, subjects, people, mankind
सर्वाः (sarvāḥ) - all (all, every, whole)
(adjective)
Nominative, feminine, plural of sarva
sarva - all, every, whole, entire
राजानम् (rājānam) - the king
(noun)
Accusative, masculine, singular of rājan
rājan - king, ruler, sovereign
अभिसंश्रिताः (abhisaṁśritāḥ) - relying completely on (dependent upon, taken refuge in, relying on)
(adjective)
Nominative, feminine, plural of abhisaṃśrita
abhisaṁśrita - dependent, relying on, having recourse to
Past Passive Participle
Derived from root śri with prefixes abhi and sam
Prefixes: abhi+sam
Root: śri
सम्यक् (samyak) - properly (properly, rightly, well)
(indeclinable)
वृत्ताः (vṛttāḥ) - conducting themselves (behaved, conducted, happened)
(adjective)
Nominative, feminine, plural of vṛtta
vṛtta - occurred, conducted, behaved, round
Past Passive Participle
Derived from root vṛt
Root: vṛt
स्वधर्मस्थाः (svadharmasthāḥ) - established in their own natural law (svadharma) (established in one's own duty/natural law)
(adjective)
Nominative, feminine, plural of svadharmastha
svadharmastha - standing in one's own duty, adhering to one's own natural law
Compound type : tatpuruṣa (svadharma+stha)
- svadharma – one's own natural law, personal duty
noun (masculine) - stha – standing, abiding, situated in
adjective
न (na) - not (not, no)
(indeclinable)
कुतश्चित् (kutaścit) - from any quarter (from anywhere, from any cause)
(indeclinable)
भयान्विताः (bhayānvitāḥ) - afflicted by fear (accompanied by fear, fearful, afraid)
(adjective)
Nominative, feminine, plural of bhayānvita
bhayānvita - accompanied by fear, fearful, afraid
Compound type : tatpuruṣa (bhaya+anvita)
- bhaya – fear, dread, apprehension
noun (neuter) - anvita – accompanied by, connected with, endowed with
adjective
Past Passive Participle
Derived from root i with prefix anu
Prefix: anu
Root: i