महाभारतः mahābhārataḥ - book-12, chapter-73, verse-14

यः कश्चिद्विजयेद्भूमिं ब्राह्मणाय निवेदयेत् ।
श्रुतवृत्तोपपन्नाय धर्मज्ञाय तपस्विने ॥१४॥

14. yaḥ kaścidvijayedbhūmiṁ brāhmaṇāya nivedayet ,
śrutavṛttopapannāya dharmajñāya tapasvine.

14. yaḥ kaścid vijayet bhūmim brāhmaṇāya nivedayet
śrutavṛttopapannāya dharmajñāya tapasvine

14. yaḥ kaścid bhūmim vijayet,
(saḥ) śrutavṛttopapannāya dharmajñāya tapasvine brāhmaṇāya nivedayet

14. Whoever conquers a territory should dedicate it to a Brahmin who is endowed with learning and good conduct, is knowledgeable of righteous conduct (dharma), and is an ascetic.

Words meanings summery:

• यः (yaḥ) - whoever (who, whoever)

• कश्चिद् (kaścid) - whoever (anyone, someone, whoever)

• विजयेत् (vijayet) - conquers (should conquer, may conquer)

• भूमिम् (bhūmim) - land, territory (land, earth, ground, territory)

• ब्राह्मणाय (brāhmaṇāya) - to a Brahmin

• निवेदयेत् (nivedayet) - should dedicate (should dedicate, should offer, should inform)

• श्रुतवृत्तोपपन्नाय (śrutavṛttopapannāya) - to one endowed with learning and good conduct

• धर्मज्ञाय (dharmajñāya) - to one knowledgeable of righteous conduct (dharma) (to one who knows dharma, to one knowledgeable in righteous conduct)

• तपस्विने (tapasvine) - to an ascetic (to an ascetic, to a devotee)

Words meanings and morphology

यः (yaḥ) - whoever (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

कश्चिद् (kaścid) - whoever (anyone, someone, whoever)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, whoever

Formed from interogative pronoun kim (kaḥ) and the indeclinable cid

विजयेत् (vijayet) - conquers (should conquer, may conquer)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vijī

Optative Mood

Compound verb with prefix vi-

Prefix: vi

Root: jī (class 1)

भूमिम् (bhūmim) - land, territory (land, earth, ground, territory)

(noun)

Accusative, feminine, singular of bhūmi

bhūmi - land, earth, ground, territory

ब्राह्मणाय (brāhmaṇāya) - to a Brahmin

(noun)

Dative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

निवेदयेत् (nivedayet) - should dedicate (should dedicate, should offer, should inform)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of niveday

Optative Mood, causative of ni-vid

Causative form of root 'vid' with prefix 'ni'. 'veday' is the causative stem. 'ni-vid' means to present, to offer.

Prefix: ni

Root: vid (class 1)

श्रुतवृत्तोपपन्नाय (śrutavṛttopapannāya) - to one endowed with learning and good conduct

(adjective)

Dative, masculine, singular of śrutavṛttopapanna

śrutavṛttopapanna - endowed with learning and good conduct

Compound type : tatpuruṣa (śruta+vṛtta+upapanna)

• śruta – heard, learned, knowledge
  noun (neuter)
  Past Passive Participle
  Root śru (to hear)
  Root: śru (class 5)
• vṛtta – conduct, behavior, occurrence
  noun (neuter)
  Past Passive Participle
  Root vṛt (to be, to exist)
  Root: vṛt (class 1)
• upapanna – endowed with, possessed of, suitable
  adjective (masculine)
  Past Passive Participle
  Root pad (to go, to fall) with upasarga upa
  Prefix: upa
  Root: pad (class 4)

Note: Compound adjective, qualifying 'brāhmaṇāya'.

धर्मज्ञाय (dharmajñāya) - to one knowledgeable of righteous conduct (dharma) (to one who knows dharma, to one knowledgeable in righteous conduct)

(adjective)

Dative, masculine, singular of dharmajña

dharmajña - knowing dharma, righteous

Compound type : tatpuruṣa (dharma+jña)

• dharma – intrinsic nature, natural law, constitution, righteous conduct, duty
  noun (masculine)
  Root dhṛ (to uphold, support)
  Root: dhṛ (class 1)
• jña – knowing, acquainted with
  adjective (masculine)
  From root jñā (to know)
  Root: jñā (class 9)

Note: Compound adjective, qualifying 'brāhmaṇāya'.

तपस्विने (tapasvine) - to an ascetic (to an ascetic, to a devotee)

(noun)

Dative, masculine, singular of tapasvin

tapasvin - an ascetic, one who practices austerity (tapas)

Possessive suffix -vin added to tapas (austerity)