महाभारतः mahābhārataḥ - book-12, chapter-73, verse-22

इतो दत्तेन जीवन्ति देवताः पितरस्तथा ।
राजन्येवास्य धर्मस्य योगक्षेमः प्रतिष्ठितः ॥२२॥

22. ito dattena jīvanti devatāḥ pitarastathā ,
rājanyevāsya dharmasya yogakṣemaḥ pratiṣṭhitaḥ.

22. itaḥ dattena jīvanti devatāḥ pitaraḥ tathā rājani
eva asya dharmasya yogakṣemaḥ pratiṣṭhitaḥ

22. itaḥ dattena devatāḥ tathā pitaraḥ jīvanti rājani
eva asya dharmasya yogakṣemaḥ pratiṣṭhitaḥ

22. By what is given here (on earth), the gods and ancestors subsist. The welfare and security (yogakṣema) of this natural law (dharma) are established solely in the king.

Words meanings summery:

• इतः (itaḥ) - from here, from this (world)

• दत्तेन (dattena) - by what is given, by an offering

• जीवन्ति (jīvanti) - they live, they subsist

• देवताः (devatāḥ) - gods, deities

• पितरः (pitaraḥ) - ancestors, fathers

• तथा (tathā) - and, likewise, thus

• राजनि (rājani) - in the king

• एव (eva) - alone, only, indeed

• अस्य (asya) - of this, its

• धर्मस्य (dharmasya) - of the natural law (dharma), of duty

• योगक्षेमः (yogakṣemaḥ) - acquisition and preservation, welfare and security (yogakṣema)

• प्रतिष्ठितः (pratiṣṭhitaḥ) - is established, rests, firmly fixed

Words meanings and morphology

इतः (itaḥ) - from here, from this (world)

(indeclinable)

दत्तेन (dattena) - by what is given, by an offering

(noun)

Instrumental, neuter, singular of datta

datta - given, granted, bestowed; a gift, an offering

Past Passive Participle

From root dā (to give)

Root: dā (class 3)

जीवन्ति (jīvanti) - they live, they subsist

(verb)

3rd person , plural, active, present (laṭ) of jīv

Root: jīv (class 1)

देवताः (devatāḥ) - gods, deities

(noun)

Nominative, feminine, plural of devatā

devatā - divinity, a deity, god

पितरः (pitaraḥ) - ancestors, fathers

(noun)

Nominative, masculine, plural of pitṛ

pitṛ - father, ancestor

तथा (tathā) - and, likewise, thus

(indeclinable)

राजनि (rājani) - in the king

(noun)

Locative, masculine, singular of rājan

rājan - king, ruler, monarch

एव (eva) - alone, only, indeed

(indeclinable)

अस्य (asya) - of this, its

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

धर्मस्य (dharmasya) - of the natural law (dharma), of duty

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue

योगक्षेमः (yogakṣemaḥ) - acquisition and preservation, welfare and security (yogakṣema)

(noun)

Nominative, masculine, singular of yogakṣema

yogakṣema - the acquisition of what is not possessed and the preservation of what has been acquired; welfare, well-being, security

Compound type : dvandva (yoga+kṣema)

• yoga – joining, union, acquisition, spiritual discipline, effort
  noun (masculine)
• kṣema – welfare, security, tranquility, preservation
  noun (masculine)

प्रतिष्ठितः (pratiṣṭhitaḥ) - is established, rests, firmly fixed

(adjective)

Nominative, masculine, singular of pratiṣṭhita

pratiṣṭhita - established, fixed, founded, dependent on

Past Passive Participle

From root sthā (to stand) with prefix prati

Prefix: prati

Root: sthā (class 1)