महाभारतः mahābhārataḥ - book-12, chapter-45, verse-9

भक्षान्नपानैर्विविधैर्वासोभिः शयनासनैः ।
सर्वान्संतोषयामास संश्रितान्ददतां वरः ॥९॥

9. bhakṣānnapānairvividhairvāsobhiḥ śayanāsanaiḥ ,
sarvānsaṁtoṣayāmāsa saṁśritāndadatāṁ varaḥ.

9. bhakṣa-anna-pānaiḥ vividhaiḥ vāsobhiḥ śayana-āsanaiḥ
sarvān santoṣayāmāsa saṃśritān dadatām varaḥ

9. dadatām varaḥ vividhaiḥ bhakṣa-anna-pānaiḥ vāsobhiḥ
śayana-āsanaiḥ sarvān saṃśritān santoṣayāmāsa

9. The best among givers fully satisfied all those dependent on him with various kinds of food, drink, clothes, beds, and seats.

Words meanings summery:

• भक्ष-अन्न-पानैः (bhakṣa-anna-pānaiḥ) - with food, eatables, and drinks

• विविधैः (vividhaiḥ) - with various, of many kinds

• वासोभिः (vāsobhiḥ) - with clothes, garments

• शयन-आसनैः (śayana-āsanaiḥ) - with beds and seats

• सर्वान् (sarvān) - all, everyone

• सन्तोषयामास (santoṣayāmāsa) - he satisfied, he pleased

• संश्रितान् (saṁśritān) - those who have taken refuge, dependents, protégés

• ददताम् (dadatām) - of givers, of those who give

• वरः (varaḥ) - (Yudhiṣṭhira) (the best, the excellent one)

Words meanings and morphology

भक्ष-अन्न-पानैः (bhakṣa-anna-pānaiḥ) - with food, eatables, and drinks

(noun)

Instrumental, neuter, plural of bhakṣa-anna-pāna

bhakṣa-anna-pāna - food, eatables, and drinks

Compound formed from 'bhakṣa' (eatables), 'anna' (food), and 'pāna' (drink).

Compound type : dvandva (bhakṣa+anna+pāna)

• bhakṣa – food, eatables
  noun (masculine)
  From root BHAKṢ (to eat).
  Root: bhakṣ (class 1)
• anna – food, grain
  noun (neuter)
  From root AD (to eat), past passive participle. Eatable.
  Root: ad (class 2)
• pāna – drink, beverage
  noun (neuter)
  From root PĀ (to drink).
  Root: pā (class 1)

विविधैः (vividhaiḥ) - with various, of many kinds

(adjective)

Instrumental, neuter, plural of vividha

vividha - various, diverse, of many kinds

वासोभिः (vāsobhiḥ) - with clothes, garments

(noun)

Instrumental, neuter, plural of vāsas

vāsas - garment, clothes, raiment

From root VAS (to wear).

Root: vas (class 2)

शयन-आसनैः (śayana-āsanaiḥ) - with beds and seats

(noun)

Instrumental, neuter, plural of śayana-āsana

śayana-āsana - bed and seat

Compound formed from 'śayana' (bed) and 'āsana' (seat).

Compound type : dvandva (śayana+āsana)

• śayana – bed, couch, sleeping
  noun (neuter)
  From root ŚĪ (to lie down).
  Root: śī (class 2)
• āsana – seat, sitting
  noun (neuter)
  From root ĀS (to sit).
  Root: ās (class 2)

सर्वान् (sarvān) - all, everyone

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

सन्तोषयामास (santoṣayāmāsa) - he satisfied, he pleased

(verb)

3rd person , singular, active, perfect (Lit) of santoṣay

Causal of root TUṢ (to be pleased) with prefix SAM.

Causal stem 'santoṣaya'. Perfect tense, 3rd person singular.

Prefix: sam

Root: tuṣ (class 4)

Note: Periphrastic perfect with 'āmāsa'.

संश्रितान् (saṁśritān) - those who have taken refuge, dependents, protégés

(adjective)

Accusative, masculine, plural of saṃśrita

saṁśrita - dependent, having recourse to, taken refuge with

Past Passive Participle

From root ŚRI (to resort to, to depend) with prefix SAM.

Prefix: sam

Root: śri (class 1)

Note: Qualifies 'sarvān'.

ददताम् (dadatām) - of givers, of those who give

(noun)

Genitive, masculine, plural of dadat

dadat - giving, a giver

Present Active Participle

From root DĀ (to give).

Root: dā (class 3)

Note: Qualifies 'varaḥ'.

वरः (varaḥ) - (Yudhiṣṭhira) (the best, the excellent one)

(noun)

Nominative, masculine, singular of vara

vara - best, excellent, choicest, boon

From root VṚ (to choose, to wish).

Root: vṛ (class 9)

Note: Subject of the sentence.