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12,45

महाभारतः       mahābhārataḥ - book-12, chapter-45, verse-4

प्राप्य राज्यं महातेजा धर्मराजो युधिष्ठिरः ।
चातुर्वर्ण्यं यथायोगं स्वे स्वे धर्मे न्यवेशयत् ॥४॥
4. prāpya rājyaṁ mahātejā dharmarājo yudhiṣṭhiraḥ ,
cāturvarṇyaṁ yathāyogaṁ sve sve dharme nyaveśayat.
4. prāpya rājyam mahātejā dharmarājaḥ yudhiṣṭhiraḥ |
cāturvarṇyam yathāyogam sve sve dharme nyaveśayat
4. mahātejā dharmarājaḥ yudhiṣṭhiraḥ rājyam prāpya
yathāyogam sve sve dharme cāturvarṇyam nyaveśayat
4. After attaining the kingdom, the greatly energetic King Yudhiṣṭhira (dharmarāja) established the four social classes (cāturvarṇya) in their respective natural laws (dharma) according to propriety.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्राप्य (prāpya) - having obtained, having reached, after attaining
  • राज्यम् (rājyam) - kingdom, sovereignty
  • महातेजा (mahātejā) - the greatly energetic (Yudhiṣṭhira) (greatly energetic, very lustrous, highly glorious)
  • धर्मराजः (dharmarājaḥ) - King Yudhiṣṭhira, the righteous king (dharmarāja) (king of dharma, righteous king, Yama (god of death))
  • युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (steadfast in battle)
  • चातुर्वर्ण्यम् (cāturvarṇyam) - the four social classes (the system of four classes, the four social orders)
  • यथायोगम् (yathāyogam) - according to propriety, suitably, duly
  • स्वे (sve) - in their own, in his own
  • स्वे (sve) - in their own, in his own
  • धर्मे (dharme) - in their respective natural laws (dharma) or duties (in the natural law, in the duty, in the constitution)
  • न्यवेशयत् (nyaveśayat) - he established, he settled, he engaged

Words meanings and morphology

प्राप्य (prāpya) - having obtained, having reached, after attaining
(indeclinable)
absolutive (gerund)
√āp with prefix pra-
Prefix: pra
Root: āp (class 5)
राज्यम् (rājyam) - kingdom, sovereignty
(noun)
Accusative, neuter, singular of rājya
rājya - kingship, dominion, kingdom
from rājan
महातेजा (mahātejā) - the greatly energetic (Yudhiṣṭhira) (greatly energetic, very lustrous, highly glorious)
(adjective)
Nominative, masculine, singular of mahātejas
mahātejas - greatly energetic, very lustrous, very glorious
Compound type : karmadhāraya (mahā+tejas)
  • mahā – great, large, mighty
    adjective
  • tejas – energy, splendor, power
    noun (neuter)
    Root: tij
Note: Nominative singular of a stem ending in -as
धर्मराजः (dharmarājaḥ) - King Yudhiṣṭhira, the righteous king (dharmarāja) (king of dharma, righteous king, Yama (god of death))
(noun)
Nominative, masculine, singular of dharmarāja
dharmarāja - king of dharma, righteous king, Yama
Compound type : tatpurusha (dharma+rāja)
  • dharma – natural law, constitution, intrinsic nature, righteousness, duty
    noun (masculine)
    from √dhṛ
    Root: dhṛ
  • rāja – king, ruler
    noun (masculine)
    Root: rāj
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (steadfast in battle)
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava), steady in battle
Compound type : aluk-samāsa (7th tatpuruṣa) (yudhi+sthira)
  • yudhi – in battle
    noun (feminine)
    locative singular of yudh
    Root: yudh
  • sthira – firm, steady, stable
    adjective
    from √sthā
    Root: sthā (class 1)
चातुर्वर्ण्यम् (cāturvarṇyam) - the four social classes (the system of four classes, the four social orders)
(noun)
Accusative, neuter, singular of cāturvarṇya
cāturvarṇya - the system of four castes/classes, the four social orders (Brāhmaṇa, Kṣatriya, Vaiśya, Śūdra)
from catur-varṇa + ya(ñ) (collectivity)
Compound type : tatpurusha (catur+varṇa)
  • catur – four
    numeral
  • varṇa – color, class, caste
    noun (masculine)
    from √vṛ
    Root: vṛ
Note: Object of 'nyaveśayat'.
यथायोगम् (yathāyogam) - according to propriety, suitably, duly
(indeclinable)
Compound type : avyayībhāva (yathā+yoga)
  • yathā – as, according to
    indeclinable
  • yoga – union, propriety, fit application, discipline (yoga)
    noun (masculine)
    from √yuj
    Root: yuj (class 7)
Note: Adverbial compound.
स्वे (sve) - in their own, in his own
(pronoun)
Locative, masculine, singular of sva
sva - own, one's own
स्वे (sve) - in their own, in his own
(pronoun)
Locative, masculine, singular of sva
sva - own, one's own
धर्मे (dharme) - in their respective natural laws (dharma) or duties (in the natural law, in the duty, in the constitution)
(noun)
Locative, masculine, singular of dharma
dharma - natural law, constitution, intrinsic nature, righteousness, duty, custom (dharma)
from √dhṛ
Root: dhṛ
न्यवेशयत् (nyaveśayat) - he established, he settled, he engaged
(verb)
3rd person , singular, active, imperfect (laṅ) of veśay
Imperfect active third singular (causative)
Causative of √viś, with prefix ni-
Prefix: ni
Root: viś (class 6)