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12,45

महाभारतः       mahābhārataḥ - book-12, chapter-45, verse-1

जनमेजय उवाच ।
प्राप्य राज्यं महातेजा धर्मराजो युधिष्ठिरः ।
यदन्यदकरोद्विप्र तन्मे वक्तुमिहार्हसि ॥१॥
1. janamejaya uvāca ,
prāpya rājyaṁ mahātejā dharmarājo yudhiṣṭhiraḥ ,
yadanyadakarodvipra tanme vaktumihārhasi.
1. janamejayaḥ uvāca | prāpya rājyam mahātejā dharmarājaḥ
yudhiṣṭhiraḥ | yat anyat akarot vipra tat me vaktum iha arhasi
1. janamejayaḥ uvāca vipra mahātejā dharmarājaḥ yudhiṣṭhiraḥ
rājyam prāpya yat anyat akarot tat me iha vaktum arhasi
1. Janamejaya said: "O Brahmin (vipra), you should tell me here what else the greatly energetic King Yudhiṣṭhira (dharmarāja) did after attaining the kingdom."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जनमेजयः (janamejayaḥ) - Janamejaya
  • उवाच (uvāca) - said, spoke
  • प्राप्य (prāpya) - having obtained, having reached, after attaining
  • राज्यम् (rājyam) - kingdom, sovereignty
  • महातेजा (mahātejā) - the greatly energetic (Yudhiṣṭhira) (greatly energetic, very lustrous, highly glorious)
  • धर्मराजः (dharmarājaḥ) - King Yudhiṣṭhira, the righteous king (dharmarāja) (king of dharma, righteous king, Yama (god of death))
  • युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (steadfast in battle)
  • यत् (yat) - what, which, that
  • अन्यत् (anyat) - other, another, anything else
  • अकरोत् (akarot) - he did, he made
  • विप्र (vipra) - O Brahmin, O inspired one
  • तत् (tat) - that, therefore
  • मे (me) - to me, for me
  • वक्तुम् (vaktum) - to speak, to tell
  • इह (iha) - here, in this matter
  • अर्हसि (arhasi) - you should, you are worthy

Words meanings and morphology

जनमेजयः (janamejayaḥ) - Janamejaya
(proper noun)
Nominative, masculine, singular of janamejaya
janamejaya - a king of the Kuru dynasty, son of Parikṣit
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect active third singular
√vac (cl. 2, `vakti`), but from strong form of root
Root: vac (class 2)
प्राप्य (prāpya) - having obtained, having reached, after attaining
(indeclinable)
absolutive (gerund)
√āp with prefix pra-
Prefix: pra
Root: āp (class 5)
राज्यम् (rājyam) - kingdom, sovereignty
(noun)
Accusative, neuter, singular of rājya
rājya - kingship, dominion, kingdom
from rājan
महातेजा (mahātejā) - the greatly energetic (Yudhiṣṭhira) (greatly energetic, very lustrous, highly glorious)
(adjective)
Nominative, masculine, singular of mahātejas
mahātejas - greatly energetic, very lustrous, very glorious
Compound type : karmadhāraya (mahā+tejas)
  • mahā – great, large, mighty
    adjective
  • tejas – energy, splendor, power
    noun (neuter)
    Root: tij
Note: Nominative singular of a stem ending in -as
धर्मराजः (dharmarājaḥ) - King Yudhiṣṭhira, the righteous king (dharmarāja) (king of dharma, righteous king, Yama (god of death))
(noun)
Nominative, masculine, singular of dharmarāja
dharmarāja - king of dharma, righteous king, Yama
Compound type : tatpurusha (dharma+rāja)
  • dharma – natural law, constitution, intrinsic nature, righteousness, duty
    noun (masculine)
    from √dhṛ
    Root: dhṛ
  • rāja – king, ruler
    noun (masculine)
    Root: rāj
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (steadfast in battle)
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava), steady in battle
Compound type : aluk-samāsa (7th tatpuruṣa) (yudhi+sthira)
  • yudhi – in battle
    noun (feminine)
    locative singular of yudh
    Root: yudh
  • sthira – firm, steady, stable
    adjective
    from √sthā
    Root: sthā (class 1)
यत् (yat) - what, which, that
(pronoun)
Accusative, neuter, singular of yad
yad - which, what
Note: Used as the object of 'akarot'.
अन्यत् (anyat) - other, another, anything else
(pronoun)
Accusative, neuter, singular of anya
anya - other, another
Note: In agreement with 'yat'.
अकरोत् (akarot) - he did, he made
(verb)
3rd person , singular, active, imperfect (laṅ) of kṛ
Imperfect active third singular
√kṛ (cl. 8, `karoti`)
Root: kṛ (class 8)
विप्र (vipra) - O Brahmin, O inspired one
(noun)
Vocative, masculine, singular of vipra
vipra - Brahmin, priest, inspired, wise
Root: vip
तत् (tat) - that, therefore
(pronoun)
Accusative, neuter, singular of tad
tad - that, this
Note: Correlative pronoun to 'yat'.
मे (me) - to me, for me
(pronoun)
Dative, singular of asmad
asmad - I, we (first person pronoun)
वक्तुम् (vaktum) - to speak, to tell
(indeclinable)
infinitive
√vac + -tum suffix
Root: vac (class 2)
Note: Infinitive of purpose, used with 'arhasi'.
इह (iha) - here, in this matter
(indeclinable)
अर्हसि (arhasi) - you should, you are worthy
(verb)
2nd person , singular, active, present (laṭ) of arh
Present active second singular
√arh (cl. 1, `arhati`)
Root: arh (class 1)