महाभारतः
mahābhārataḥ
-
book-12, chapter-45, verse-1
जनमेजय उवाच ।
प्राप्य राज्यं महातेजा धर्मराजो युधिष्ठिरः ।
यदन्यदकरोद्विप्र तन्मे वक्तुमिहार्हसि ॥१॥
प्राप्य राज्यं महातेजा धर्मराजो युधिष्ठिरः ।
यदन्यदकरोद्विप्र तन्मे वक्तुमिहार्हसि ॥१॥
1. janamejaya uvāca ,
prāpya rājyaṁ mahātejā dharmarājo yudhiṣṭhiraḥ ,
yadanyadakarodvipra tanme vaktumihārhasi.
prāpya rājyaṁ mahātejā dharmarājo yudhiṣṭhiraḥ ,
yadanyadakarodvipra tanme vaktumihārhasi.
1.
janamejayaḥ uvāca | prāpya rājyam mahātejā dharmarājaḥ
yudhiṣṭhiraḥ | yat anyat akarot vipra tat me vaktum iha arhasi
yudhiṣṭhiraḥ | yat anyat akarot vipra tat me vaktum iha arhasi
1.
janamejayaḥ uvāca vipra mahātejā dharmarājaḥ yudhiṣṭhiraḥ
rājyam prāpya yat anyat akarot tat me iha vaktum arhasi
rājyam prāpya yat anyat akarot tat me iha vaktum arhasi
1.
Janamejaya said: "O Brahmin (vipra), you should tell me here what else the greatly energetic King Yudhiṣṭhira (dharmarāja) did after attaining the kingdom."
Words meanings summery:
(Scroll down for elaborated words morphology)
- जनमेजयः (janamejayaḥ) - Janamejaya
- उवाच (uvāca) - said, spoke
- प्राप्य (prāpya) - having obtained, having reached, after attaining
- राज्यम् (rājyam) - kingdom, sovereignty
- महातेजा (mahātejā) - the greatly energetic (Yudhiṣṭhira) (greatly energetic, very lustrous, highly glorious)
- धर्मराजः (dharmarājaḥ) - King Yudhiṣṭhira, the righteous king (dharmarāja) (king of dharma, righteous king, Yama (god of death))
- युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (steadfast in battle)
- यत् (yat) - what, which, that
- अन्यत् (anyat) - other, another, anything else
- अकरोत् (akarot) - he did, he made
- विप्र (vipra) - O Brahmin, O inspired one
- तत् (tat) - that, therefore
- मे (me) - to me, for me
- वक्तुम् (vaktum) - to speak, to tell
- इह (iha) - here, in this matter
- अर्हसि (arhasi) - you should, you are worthy
Words meanings and morphology
जनमेजयः (janamejayaḥ) - Janamejaya
(proper noun)
Nominative, masculine, singular of janamejaya
janamejaya - a king of the Kuru dynasty, son of Parikṣit
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect active third singular
√vac (cl. 2, `vakti`), but from strong form of root
Root: vac (class 2)
प्राप्य (prāpya) - having obtained, having reached, after attaining
(indeclinable)
absolutive (gerund)
√āp with prefix pra-
Prefix: pra
Root: āp (class 5)
राज्यम् (rājyam) - kingdom, sovereignty
(noun)
Accusative, neuter, singular of rājya
rājya - kingship, dominion, kingdom
from rājan
महातेजा (mahātejā) - the greatly energetic (Yudhiṣṭhira) (greatly energetic, very lustrous, highly glorious)
(adjective)
Nominative, masculine, singular of mahātejas
mahātejas - greatly energetic, very lustrous, very glorious
Compound type : karmadhāraya (mahā+tejas)
- mahā – great, large, mighty
adjective - tejas – energy, splendor, power
noun (neuter)
Root: tij
Note: Nominative singular of a stem ending in -as
धर्मराजः (dharmarājaḥ) - King Yudhiṣṭhira, the righteous king (dharmarāja) (king of dharma, righteous king, Yama (god of death))
(noun)
Nominative, masculine, singular of dharmarāja
dharmarāja - king of dharma, righteous king, Yama
Compound type : tatpurusha (dharma+rāja)
- dharma – natural law, constitution, intrinsic nature, righteousness, duty
noun (masculine)
from √dhṛ
Root: dhṛ - rāja – king, ruler
noun (masculine)
Root: rāj
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (steadfast in battle)
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava), steady in battle
Compound type : aluk-samāsa (7th tatpuruṣa) (yudhi+sthira)
- yudhi – in battle
noun (feminine)
locative singular of yudh
Root: yudh - sthira – firm, steady, stable
adjective
from √sthā
Root: sthā (class 1)
यत् (yat) - what, which, that
(pronoun)
Accusative, neuter, singular of yad
yad - which, what
Note: Used as the object of 'akarot'.
अन्यत् (anyat) - other, another, anything else
(pronoun)
Accusative, neuter, singular of anya
anya - other, another
Note: In agreement with 'yat'.
अकरोत् (akarot) - he did, he made
(verb)
3rd person , singular, active, imperfect (laṅ) of kṛ
Imperfect active third singular
√kṛ (cl. 8, `karoti`)
Root: kṛ (class 8)
विप्र (vipra) - O Brahmin, O inspired one
(noun)
Vocative, masculine, singular of vipra
vipra - Brahmin, priest, inspired, wise
Root: vip
तत् (tat) - that, therefore
(pronoun)
Accusative, neuter, singular of tad
tad - that, this
Note: Correlative pronoun to 'yat'.
मे (me) - to me, for me
(pronoun)
Dative, singular of asmad
asmad - I, we (first person pronoun)
वक्तुम् (vaktum) - to speak, to tell
(indeclinable)
infinitive
√vac + -tum suffix
Root: vac (class 2)
Note: Infinitive of purpose, used with 'arhasi'.
इह (iha) - here, in this matter
(indeclinable)
अर्हसि (arhasi) - you should, you are worthy
(verb)
2nd person , singular, active, present (laṭ) of arh
Present active second singular
√arh (cl. 1, `arhati`)
Root: arh (class 1)