महाभारतः mahābhārataḥ - book-12, chapter-45, verse-8

कृपाय च महाराज गुरुवृत्तिमवर्तत ।
विदुराय च धर्मात्मा पूजां चक्रे यतव्रतः ॥८॥

8. kṛpāya ca mahārāja guruvṛttimavartata ,
vidurāya ca dharmātmā pūjāṁ cakre yatavrataḥ.

8. kṛpāya ca mahārāja guruvṛttim avartata
vidurāya ca dharmātmā pūjām cakre yatavrataḥ

8. mahārāja,
(saḥ) kṛpāya ca guruvṛttim avartata dharmātmā yatavrataḥ ca vidurāya pūjām cakre

8. And, O great king (mahārāja), he (Yudhiṣṭhira) maintained the conduct (vṛtti) due to a teacher (guru) towards Kṛpa. And that righteous (dharma) soul (ātman), firm in his vows, performed veneration (pūjā) for Vidura.

Words meanings summery:

• कृपाय (kṛpāya) - to Kṛpa, the guru and general (to Kṛpa)

• च (ca) - and, also

• महाराज (mahārāja) - Addressed to the listener (Dhṛtarāṣṭra) (O great king)

• गुरुवृत्तिम् (guruvṛttim) - conduct towards a guru/teacher, duty of a disciple

• अवर्तत (avartata) - he behaved, he acted, he conducted himself

• विदुराय (vidurāya) - to Vidura

• च (ca) - and, also

• धर्मात्मा (dharmātmā) - Yudhiṣṭhira, known for his righteousness (dharma) (righteous-souled, virtuous)

• पूजाम् (pūjām) - honor, worship, reverence

• चक्रे (cakre) - he made, he performed, he did

• यतव्रतः (yatavrataḥ) - one whose vows are controlled/firm, observing vows strictly

Words meanings and morphology

कृपाय (kṛpāya) - to Kṛpa, the guru and general (to Kṛpa)

(proper noun)

Dative, masculine, singular of kṛpa

kṛpa - Kṛpa (proper name of a teacher/warrior)

Note: Recipient of the respectful conduct.

च (ca) - and, also

(indeclinable)

Note: Connects the action for Kṛpa.

महाराज (mahārāja) - Addressed to the listener (Dhṛtarāṣṭra) (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - a great king, emperor

Compound of mahā (great) and rāja (king).

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large
  adjective (feminine)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

गुरुवृत्तिम् (guruvṛttim) - conduct towards a guru/teacher, duty of a disciple

(noun)

Accusative, feminine, singular of guruvṛtti

guruvṛtti - behavior towards a teacher, conduct befitting a teacher, a teacher's profession

Compound of guru (teacher) and vṛtti (conduct).

Compound type : tatpuruṣa (guru+vṛtti)

• guru – teacher, preceptor, heavy
  noun (masculine)
• vṛtti – conduct, course of action, behavior, livelihood
  noun (feminine)
  From √vṛt (to be, exist, turn).
  Root: vṛt (class 1)

Note: Object of avartata.

अवर्तत (avartata) - he behaved, he acted, he conducted himself

(verb)

3rd person , singular, middle, imperfect (laṅ) of vṛt

Imperfect

3rd person singular imperfect Ātmanepada. Root √vṛt (to turn, be, exist).

Root: vṛt (class 1)

विदुराय (vidurāya) - to Vidura

(proper noun)

Dative, masculine, singular of vidura

vidura - Vidura (proper name of a wise character in the Mahābhārata)

Note: Recipient of the worship.

च (ca) - and, also

(indeclinable)

Note: Connects the action for Vidura.

धर्मात्मा (dharmātmā) - Yudhiṣṭhira, known for his righteousness (dharma) (righteous-souled, virtuous)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - one whose self (ātman) is righteousness (dharma), righteous-souled, virtuous

Compound of dharma and ātman.

Compound type : bahuvrīhi (dharma+ātman)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  From √dhṛ (to hold, support).
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

पूजाम् (pūjām) - honor, worship, reverence

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, adoration, honor, respect

From √pūj (to worship, honor).

Root: pūj (class 10)

Note: Object of cakre.

चक्रे (cakre) - he made, he performed, he did

(verb)

3rd person , singular, middle, perfect (lit) of kṛ

Perfect

3rd person singular perfect Ātmanepada. Root √kṛ.

Root: kṛ (class 8)

यतव्रतः (yatavrataḥ) - one whose vows are controlled/firm, observing vows strictly

(adjective)

Nominative, masculine, singular of yatavrata

yatavrata - one who has controlled his vows, firm in vows, ascetic

Compound of yata (controlled, restrained) and vrata (vow, religious observance).

Compound type : bahuvrīhi (yata+vrata)

• yata – controlled, restrained, disciplined
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From √yam (to control, restrain).
  Root: yam (class 1)
• vrata – vow, religious observance, sacred duty
  noun (neuter)
  Root: vṛ (class 5)