महाभारतः mahābhārataḥ - book-12, chapter-45, verse-10

लब्धप्रशमनं कृत्वा स राजा राजसत्तम ।
युयुत्सोर्धार्तराष्ट्रस्य पूजां चक्रे महायशाः ॥१०॥

10. labdhapraśamanaṁ kṛtvā sa rājā rājasattama ,
yuyutsordhārtarāṣṭrasya pūjāṁ cakre mahāyaśāḥ.

10. labdha-praśamanam kṛtvā sa rājā rāja-sattama
yuyutsoḥ dhārtarāṣṭrasya pūjām cakre mahā-yaśāḥ

10. sa mahā-yaśāḥ rājā rāja-sattama labdha-praśamanam
kṛtvā dhārtarāṣṭrasya yuyutsoḥ pūjām cakre

10. That greatly renowned king, the best among kings, after having brought about peace, offered homage to Yuyutsu, the son of Dhṛtarāṣṭra.

Words meanings summery:

• लब्ध-प्रशमनम् (labdha-praśamanam) - a pacification that has been obtained, having obtained peace

• कृत्वा (kṛtvā) - having done, after doing, having made

• स (sa) - (King Yudhiṣṭhira) (that, he)

• राजा (rājā) - (Yudhiṣṭhira) (king)

• राज-सत्तम (rāja-sattama) - (Yudhiṣṭhira) (best among kings)

• युयुत्सोः (yuyutsoḥ) - of Yuyutsu

• धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of the son of Dhṛtarāṣṭra

• पूजाम् (pūjām) - homage, worship, respect

• चक्रे (cakre) - he offered (homage) (he did, he made, he performed)

• महा-यशाः (mahā-yaśāḥ) - (Yudhiṣṭhira) (greatly renowned, highly famous)

Words meanings and morphology

लब्ध-प्रशमनम् (labdha-praśamanam) - a pacification that has been obtained, having obtained peace

(noun)

Accusative, neuter, singular of labdha-praśamana

labdha-praśamana - obtained peace, pacification achieved

Tatpurusha compound. 'labdha' (obtained) + 'praśamana' (pacification).

Compound type : tatpurusha (labdha+praśamana)

• labdha – obtained, gained
  adjective
  Past Passive Participle
  From root LABH (to obtain).
  Root: labh (class 1)
• praśamana – pacification, calming, extinguishing
  noun (neuter)
  From root ŚAM (to be calm) with prefix PRA.
  Prefix: pra
  Root: śam (class 4)

Note: Object of the gerund 'kṛtvā'.

कृत्वा (kṛtvā) - having done, after doing, having made

(indeclinable)

Absolutive / Gerund

From root KṚ (to do, to make).

Root: kṛ (class 8)

स (sa) - (King Yudhiṣṭhira) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the king.

राजा (rājā) - (Yudhiṣṭhira) (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Subject of the sentence.

राज-सत्तम (rāja-sattama) - (Yudhiṣṭhira) (best among kings)

(noun)

Nominative, masculine, singular of rāja-sattama

rāja-sattama - best of kings, chief of kings

Tatpurusha compound. 'rāja' (king) + 'sattama' (best).

Compound type : tatpurusha (rājan+sattama)

• rājan – king
  noun (masculine)
  Root: rāj (class 1)
• sattama – best, excellent, most eminent
  adjective
  Superlative suffix -tama added to SAT (good, existing, from root AS).
  Root: as (class 2)

Note: Appositive to 'rājā'.

युयुत्सोः (yuyutsoḥ) - of Yuyutsu

(proper noun)

Genitive, masculine, singular of yuyutsu

yuyutsu - Yuyutsu (name of Dhṛtarāṣṭra's son by a Vāiśya woman)

Desiderative stem from root YUDH (to fight).

Root: yudh (class 4)

धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of the son of Dhṛtarāṣṭra

(noun)

Genitive, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra (a Kaurava)

Patronymic from Dhṛtarāṣṭra.

Note: Qualifies 'yuyutsoḥ'.

पूजाम् (pūjām) - homage, worship, respect

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, adoration, honor, respect

From root PŪJ (to honor).

Root: pūj (class 10)

Note: Object of 'cakre'.

चक्रे (cakre) - he offered (homage) (he did, he made, he performed)

(verb)

3rd person , singular, middle, perfect (Lit) of kṛ

Perfect tense, middle voice, 3rd person singular.

Form of root KṚ (to do).

Root: kṛ (class 8)

महा-यशाः (mahā-yaśāḥ) - (Yudhiṣṭhira) (greatly renowned, highly famous)

(adjective)

Nominative, masculine, singular of mahā-yaśas

mahā-yaśas - great fame, very famous

Bahuvrihi compound. 'Having great fame'.

Compound type : bahuvrihi (mahā+yaśas)

• mahā – great, large
  adjective
• yaśas – fame, glory, honor
  noun (neuter)

Note: Appositive to 'rājā'.