महाभारतः
mahābhārataḥ
-
book-12, chapter-45, verse-18
तव ह्याश्रित्य तां देवीं बुद्धिं बुद्धिमतां वर ।
वयं राज्यमनुप्राप्ताः पृथिवी च वशे स्थिता ॥१८॥
वयं राज्यमनुप्राप्ताः पृथिवी च वशे स्थिता ॥१८॥
18. tava hyāśritya tāṁ devīṁ buddhiṁ buddhimatāṁ vara ,
vayaṁ rājyamanuprāptāḥ pṛthivī ca vaśe sthitā.
vayaṁ rājyamanuprāptāḥ pṛthivī ca vaśe sthitā.
18.
tava hi āśritya tām devīm buddhim buddhimatām vara
vayam rājyam anuprāptāḥ pṛthivī ca vaśe sthitā
vayam rājyam anuprāptāḥ pṛthivī ca vaśe sthitā
18.
buddhimatām vara hi vayam tava tām devīm buddhim
āśritya rājyam anuprāptāḥ ca pṛthivī vaśe sthitā
āśritya rājyam anuprāptāḥ ca pṛthivī vaśe sthitā
18.
O best among the intelligent, indeed, by relying on that divine intellect of yours, we have attained the kingdom, and the earth remains under our control.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तव (tava) - your
- हि (hi) - indeed, for, because
- आश्रित्य (āśritya) - having resorted to, relying on, having taken refuge in
- ताम् (tām) - that (feminine)
- देवीम् (devīm) - divine, goddess-like
- बुद्धिम् (buddhim) - intellect, understanding
- बुद्धिमताम् (buddhimatām) - of intelligent ones
- वर (vara) - O best, O excellent one
- वयम् (vayam) - we
- राज्यम् (rājyam) - kingdom, sovereignty
- अनुप्राप्ताः (anuprāptāḥ) - attained, acquired
- पृथिवी (pṛthivī) - earth, land
- च (ca) - and, also
- वशे (vaśe) - in control, under command
- स्थिता (sthitā) - situated, established, remained
Words meanings and morphology
तव (tava) - your
(pronoun)
Genitive, singular of tvad
tvad - you
हि (hi) - indeed, for, because
(indeclinable)
आश्रित्य (āśritya) - having resorted to, relying on, having taken refuge in
(indeclinable)
Absolutive (Gerund)
Derived from root śri (to resort to, to lean on) with prefix ā-
Prefix: ā
Root: śri
ताम् (tām) - that (feminine)
(pronoun)
Accusative, feminine, singular of tad
tad - that, she, it
देवीम् (devīm) - divine, goddess-like
(noun/adjective)
बुद्धिम् (buddhim) - intellect, understanding
(noun)
Accusative, feminine, singular of buddhi
buddhi - intellect, understanding, discernment
बुद्धिमताम् (buddhimatām) - of intelligent ones
(adjective)
Genitive, masculine, plural of buddhimat
buddhimat - intelligent, wise, discerning
Derived from buddhi (intellect) with matup suffix
वर (vara) - O best, O excellent one
(noun)
Vocative, masculine, singular of vara
vara - best, excellent, choice, boon
वयम् (vayam) - we
(pronoun)
Nominative, plural of asmad
asmad - I, we
राज्यम् (rājyam) - kingdom, sovereignty
(noun)
Accusative, neuter, singular of rājya
rājya - kingdom, dominion, sovereignty
अनुप्राप्ताः (anuprāptāḥ) - attained, acquired
(adjective)
Nominative, masculine, plural of anuprāpta
anuprāpta - attained, acquired, reached
Past Passive Participle
Derived from root āp (to obtain) with prefixes anu- and pra-
Prefixes: anu+pra
Root: āp
पृथिवी (pṛthivī) - earth, land
(noun)
Nominative, feminine, singular of pṛthivī
pṛthivī - earth, world, land
च (ca) - and, also
(indeclinable)
वशे (vaśe) - in control, under command
(noun)
Locative, masculine, singular of vaśa
vaśa - control, power, will
स्थिता (sthitā) - situated, established, remained
(adjective)
Nominative, feminine, singular of sthita
sthita - standing, situated, firm, existing
Past Passive Participle
Derived from root sthā (to stand)
Root: sthā