महाभारतः mahābhārataḥ - book-12, chapter-45, verse-15

कौस्तुभेन उरःस्थेन मणिनाभिविराजितम् ।
उद्यतेवोदयं शैलं सूर्येणाप्तकिरीटिनम् ।
नौपम्यं विद्यते यस्य त्रिषु लोकेषु किंचन ॥१५॥

15. kaustubhena uraḥsthena maṇinābhivirājitam ,
udyatevodayaṁ śailaṁ sūryeṇāptakirīṭinam ,
naupamyaṁ vidyate yasya triṣu lokeṣu kiṁcana.

15. kaustubhena uraḥsthena maṇinā
abhivirājitam udyate iva udayam śailam
sūryeṇa āptakirīṭinam na aupamyam
vidyate yasya triṣu lokeṣu kiṃcana

15. uraḥsthena kaustubhena maṇinā
abhivirājitam (saḥ) sūryeṇa āptakirīṭinam
udyate iva udayam śailam yasya
triṣu lokeṣu kiṃcana aupamyam na vidyate

15. He was brilliantly adorned by the Kaustubha gem (Kaustubha) resting on his chest, resembling a rising mountain whose peak is touched by the rising sun. There is no comparison (upamya) for him whatsoever in the three worlds.

Words meanings summery:

• कौस्तुभेन (kaustubhena) - by the Kaustubha gem (by the Kaustubha (gem))

• उरःस्थेन (uraḥsthena) - resting on his chest (resting on the chest, situated on the chest)

• मणिना (maṇinā) - by the gem (by the gem, with the jewel)

• अभिविराजितम् (abhivirājitam) - brilliantly adorned (greatly adorned, brilliantly shining, splendidly decorated)

• उद्यते (udyate) - rising (as a mountain) (rising, ascending)

• इव (iva) - like (like, as, as if)

• उदयम् (udayam) - rising (emphasizing the act of rising) (rising, ascent, dawn)

• शैलम् (śailam) - a mountain (mountain, rock)

• सूर्येण (sūryeṇa) - by the sun

• आप्तकिरीटिनम् (āptakirīṭinam) - whose peak is touched / having attained a crest (having attained a crown/crest)

• न (na) - no (not, no)

• औपम्यम् (aupamyam) - comparison (upamya) (comparison, simile, resemblance)

• विद्यते (vidyate) - exists (exists, is found, is present)

• यस्य (yasya) - whose (whose, of whom)

• त्रिषु (triṣu) - in the three (in three)

• लोकेषु (lokeṣu) - in the worlds

• किंचन (kiṁcana) - whatsoever (any, whatever, something)

Words meanings and morphology

कौस्तुभेन (kaustubhena) - by the Kaustubha gem (by the Kaustubha (gem))

(proper noun)

Instrumental, masculine, singular of kaustubha

kaustubha - name of a celebrated gem worn by Vishnu; a jewel, gem

उरःस्थेन (uraḥsthena) - resting on his chest (resting on the chest, situated on the chest)

(adjective)

Instrumental, masculine, singular of uraḥstha

uraḥstha - situated on the chest, resting on the breast

Compound type : tatpurusha (uras+stha)

• uras – chest, breast, heart
  noun (neuter)
• stha – standing, staying, situated, residing
  adjective
  Derived from root sthā (to stand)
  Root: sthā (class 1)

Note: Agrees with 'kaustubhena'.

मणिना (maṇinā) - by the gem (by the gem, with the jewel)

(noun)

Instrumental, masculine, singular of maṇi

maṇi - gem, jewel, precious stone

अभिविराजितम् (abhivirājitam) - brilliantly adorned (greatly adorned, brilliantly shining, splendidly decorated)

(adjective)

Accusative, masculine, singular of abhivirājita

abhivirājita - greatly adorned, brilliantly shining, splendidly decorated

Past Passive Participle

Derived from root rāj (to shine) with prefixes abhi and vi

Prefixes: abhi+vi

Root: rāj (class 1)

Note: Agrees with implicit 'kṛṣṇam'.

उद्यते (udyate) - rising (as a mountain) (rising, ascending)

(adjective)

Nominative, masculine, singular of udyat

udyat - rising, ascending, endeavoring

Present Active Participle

Derived from root yam (to rise, lift) with prefix ud

Prefix: ud

Root: yam (class 1)

Note: Agrees with 'śailam' as part of the simile.

इव (iva) - like (like, as, as if)

(indeclinable)

उदयम् (udayam) - rising (emphasizing the act of rising) (rising, ascent, dawn)

(noun)

Accusative, masculine, singular of udaya

udaya - rising, ascent, dawn, prosperity

Derived from root i (to go) with prefix ud

Prefix: ud

Root: i (class 2)

Note: Used adverbially here to reinforce the rising action.

शैलम् (śailam) - a mountain (mountain, rock)

(noun)

Accusative, masculine, singular of śaila

śaila - mountain, rock, hill

Note: The object of comparison with Krishna.

सूर्येण (sūryeṇa) - by the sun

(noun)

Instrumental, masculine, singular of sūrya

sūrya - the sun, sun god

आप्तकिरीटिनम् (āptakirīṭinam) - whose peak is touched / having attained a crest (having attained a crown/crest)

(adjective)

Accusative, masculine, singular of āptakirīṭin

āptakirīṭin - having attained a crown/crest

Compound type : bahuvrīhi (āpta+kirīṭin)

• āpta – attained, obtained, reached
  adjective
  Past Passive Participle
  Derived from root āp (to obtain, reach)
  Root: āp (class 5)
• kirīṭin – crowned, wearing a diadem; a crest, summit
  noun (masculine)
  Possessive suffix -in from kirīṭa (crown)

Note: Agrees with 'śailam'.

न (na) - no (not, no)

(indeclinable)

औपम्यम् (aupamyam) - comparison (upamya) (comparison, simile, resemblance)

(noun)

Nominative, neuter, singular of aupamya

aupamya - comparison, simile, resemblance, similarity

Derived from upamā (comparison)

विद्यते (vidyate) - exists (exists, is found, is present)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense, 3rd person singular, middle voice of root vid (to be, exist)

Root: vid (class 4)

यस्य (yasya) - whose (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what, whose

Note: Refers to Krishna.

त्रिषु (triṣu) - in the three (in three)

(numeral)

Note: Agrees with 'lokeṣu'.

लोकेषु (lokeṣu) - in the worlds

(noun)

Locative, masculine, plural of loka

loka - world, realm, universe, people

किंचन (kiṁcana) - whatsoever (any, whatever, something)

(indeclinable)

Compound of kim (what) and cana (particle for indefiniteness)