महाभारतः mahābhārataḥ - book-12, chapter-348, verse-9

आशया त्वभिपन्नानामकृत्वाश्रुप्रमार्जनम् ।
राजा वा राजपुत्रो वा भ्रूणहत्यैव युज्यते ॥९॥

9. āśayā tvabhipannānāmakṛtvāśrupramārjanam ,
rājā vā rājaputro vā bhrūṇahatyaiva yujyate.

9. āśayā tu abhipannānām akṛtvā aśrupramārjanam
rājā vā rājaputraḥ vā bhrūṇahatyā eva yujyate

9. rājā vā rājaputraḥ vā āśayā abhipannānām
aśrupramārjanam akṛtvā bhrūṇahatyā eva yujyate

9. A king or a prince who fails to alleviate the sorrow of those who have approached them with hope, incurs the sin of feticide.

Words meanings summery:

• आशया (āśayā) - by hope, with desire, by intention

• तु (tu) - but, indeed, however

• अभिपन्नानाम् (abhipannānām) - of those who have approached, resorted to, sought refuge

• अकृत्वा (akṛtvā) - having not done, without doing

• अश्रुप्रमार्जनम् (aśrupramārjanam) - wiping away of tears, consolation

• राजा (rājā) - a king

• वा (vā) - or

• राजपुत्रः (rājaputraḥ) - a prince, son of a king

• वा (vā) - or

• भ्रूणहत्या (bhrūṇahatyā) - feticide, the killing of a fetus, abortion

• एव (eva) - indeed, certainly, only

• युज्यते (yujyate) - is afflicted with, is joined, is connected, incurs

Words meanings and morphology

आशया (āśayā) - by hope, with desire, by intention

(noun)

Instrumental, feminine, singular of āśā

āśā - hope, desire, intention, direction

तु (tu) - but, indeed, however

(indeclinable)

अभिपन्नानाम् (abhipannānām) - of those who have approached, resorted to, sought refuge

(participle)

Genitive, masculine, plural of abhipanna

abhipanna - approached, reached, fallen into, afflicted with, sought refuge

Past Passive Participle

root pad (4th class, to go) with upasarga abhi. Forms abhipanna.

Prefix: abhi

Root: pad (class 4)

अकृत्वा (akṛtvā) - having not done, without doing

(indeclinable)

Absolutive (gerund)

negation (a-) of kṛtvā (absolutive of root kṛ)

Root: kṛ (class 8)

अश्रुप्रमार्जनम् (aśrupramārjanam) - wiping away of tears, consolation

(noun)

Accusative, neuter, singular of aśrupramārjana

aśrupramārjana - wiping away tears, consolation

Compound type : tatpurusha (aśru+pramārjana)

• aśru – tear, tear drop
  noun (neuter)
• pramārjana – wiping, cleansing, cleaning
  noun (neuter)
  Prefix: pra
  Root: mṛj (class 2)

राजा (rājā) - a king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

वा (vā) - or

(indeclinable)

राजपुत्रः (rājaputraḥ) - a prince, son of a king

(noun)

Nominative, masculine, singular of rājaputra

rājaputra - prince, son of a king

Compound type : tatpurusha (rājan+putra)

• rājan – king, ruler
  noun (masculine)
• putra – son, child
  noun (masculine)

वा (vā) - or

(indeclinable)

भ्रूणहत्या (bhrūṇahatyā) - feticide, the killing of a fetus, abortion

(noun)

Nominative, feminine, singular of bhrūṇahatyā

bhrūṇahatyā - feticide, killing of a fetus

Compound type : tatpurusha (bhrūṇa+hatyā)

• bhrūṇa – embryo, fetus, child
  noun (masculine/neuter)
• hatyā – killing, murder
  noun (feminine)

Note: Used in the sense of 'the sin of feticide' with 'eva'.

एव (eva) - indeed, certainly, only

(indeclinable)

युज्यते (yujyate) - is afflicted with, is joined, is connected, incurs

(verb)

3rd person , singular, passive, present indicative (laṭ) of yuj

Root: yuj (class 7)