महाभारतः mahābhārataḥ - book-12, chapter-348, verse-20

एष तत्रैव गच्छामि यत्र तिष्ठत्यसौ द्विजः ।
सर्वथा चोक्तवान्वाक्यं नाकृतार्थः प्रयास्यति ॥२०॥

20. eṣa tatraiva gacchāmi yatra tiṣṭhatyasau dvijaḥ ,
sarvathā coktavānvākyaṁ nākṛtārthaḥ prayāsyati.

20. eṣaḥ tatra eva gacchāmi yatra tiṣṭhati asau dvijaḥ
sarvathā ca uktavān vākyam na akṛtārthaḥ prayāsyati

20. eṣaḥ yatra asau dvijaḥ tiṣṭhati tatra eva gacchāmi sarvathā
ca (aham) vākyam uktavān (santaḥ) akṛtārthaḥ na prayāsyati

20. I will go to the very place where that Brahmin resides. And certainly, having given my word, I will not depart without accomplishing my purpose.

Words meanings summery:

• एषः (eṣaḥ) - I (referring to the speaker), this one

• तत्र (tatra) - there, to that place

• एव (eva) - indeed, just, only

• गच्छामि (gacchāmi) - I go, I shall go

• यत्र (yatra) - where, in which place

• तिष्ठति (tiṣṭhati) - stands, stays, resides

• असौ (asau) - that (one), yonder

• द्विजः (dvijaḥ) - Brahmin, twice-born

• सर्वथा (sarvathā) - in every way, certainly, by all means

• च (ca) - and

• उक्त्वान् (uktvān) - having spoken

• वाक्यम् (vākyam) - word, speech

• न (na) - not

• अकृतार्थः (akṛtārthaḥ) - unsuccessful, one whose purpose is not accomplished

• प्रयास्यति (prayāsyati) - will depart, will go forth

Words meanings and morphology

एषः (eṣaḥ) - I (referring to the speaker), this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Sometimes used as a substitute for aham in certain contexts.

Note: Acts as the subject for gacchāmi.

तत्र (tatra) - there, to that place

(indeclinable)

Adverb derived from 'tad' (that).

Note: Refers to the location where the Brahmin is.

एव (eva) - indeed, just, only

(indeclinable)

Particle for emphasis.

गच्छामि (gacchāmi) - I go, I shall go

(verb)

1st person , singular, active, present (laṭ) of gam

Present Active Indicative

From root gam (to go)

Root: gam (class 1)

Note: Implies 'I' as the subject.

यत्र (yatra) - where, in which place

(indeclinable)

Adverb derived from 'yad' (which).

Note: Introduces the place.

तिष्ठति (tiṣṭhati) - stands, stays, resides

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present Active Indicative

From root sthā (to stand)

Root: sthā (class 1)

Note: Subject is dvijaḥ.

असौ (asau) - that (one), yonder

(pronoun)

Nominative, masculine, singular of adas

adas - that (remote), yonder

Demonstrative pronoun.

द्विजः (dvijaḥ) - Brahmin, twice-born

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya), Brahmin, bird, tooth, snake

compound dvi + ja (born)

Compound type : upapada-tatpuruṣa (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective (masculine)
  From root jan + suffix -a
  Root: jan (class 4)

Note: Subject of tiṣṭhati.

सर्वथा (sarvathā) - in every way, certainly, by all means

(indeclinable)

Adverb derived from 'sarva' (all) + -thā (manner suffix).

च (ca) - and

(indeclinable)

Conjunction.

उक्त्वान् (uktvān) - having spoken

(adjective)

Nominative, masculine, singular of uktavat

uktavat - having spoken, who has spoken

Past Active Participle

From vac (to speak) + ktavat suffix

Root: vac (class 2)

Note: Implied subject is 'I'.

वाक्यम् (vākyam) - word, speech

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence

From vac (to speak) + ṇyaT suffix

Root: vac (class 2)

न (na) - not

(indeclinable)

Negative particle.

अकृतार्थः (akṛtārthaḥ) - unsuccessful, one whose purpose is not accomplished

(adjective)

Nominative, masculine, singular of akṛtārtha

akṛtārtha - unsuccessful, one whose object is not attained, having failed in one's object

compound a- + kṛta + artha

Compound type : nañ-bahuvrīhi (a+kṛta+artha)

• a – not, un-
  indeclinable
• kṛta – done, made, accomplished
  adjective (masculine)
  Past Passive Participle
  From kṛ (to do) + -ta
  Root: kṛ (class 8)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Predicate adjective for the implied subject 'I'.

प्रयास्यति (prayāsyati) - will depart, will go forth

(verb)

3rd person , singular, active, future (lṛṭ) of prayā

Future Active Indicative

From pra- + yā (to go) + syati (future suffix)

Prefix: pra

Root: yā (class 2)